Leo Tolstoy


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Leo Tolstoy (1828-1910), Russian author, essayist and philosopher wrote the epic novel War and Peace (1865-69),

Man in connection with the general life of humanity appears subject to laws which determine that life. But the same man apart from that connection appears to be free. How should the past life of nations and of humanity be regarded—as the result of the free, or as the result of the constrained, activity of man? That is a question for history. (Epilogue 2, Ch. VIII)

Anonymously narrated, the novel is set during the Napoleonic wars, the era which forms the backdrop of Tolstoy’s painstakingly detailed depiction of early 19th century Tsarist Russia under Alexander I: her archetypes and anti-heroes. Through his masterful development of characters Pierre, Andrew, Natasha, Nicholas, Mary and the rest, War and Peace examines the absurdity, hypocrisy, and shallowness of war and aristocratic society. It all comes to a climax during the Battle of Borodino. Initially Tolstoy’s friends including Ivan S. Turgenev and Gustave Flaubert decided that the novels’ ‘formlessness’ weakened the overall potential for its success, but they were soon proved wrong. Almost one hundred years after his death, in January of 2007, Tolstoy’s Anna Karenina (1878) and War and Peace were placed on Time magazine’s ten greatest novels of all time, first and third place respectively.


Childhood: days of idyll, Moscow and Kazan University

Lev Nikolayevich Tolstoy was born on 28 August 1828 into a long line of Russian nobility. He was the fourth child of Countess Maria Volkonsky (who Tolstoy does not remember, as she died after giving birth to his sister Mariya in 1830) and Count Nicolay Ilyich Tolstoy (1797-1837) a Lieutenant Colonel who was awarded the order of St. Vladimir for his service. At the age of sixteen he had fathered a son with a servant girl, Leo’s half-brother Mishenka. When Count Tolstoy resigned from his last post with the Military Orphanage, a marriage was arranged between him and Maria Volkonsky. After her death the Count’s distant cousin Tatyana Aleksandrovna Yergolskaya ‘Aunt Tatyana’, who already lived with them helped him in running the household, raising the children and overseeing their tutoring. Leo’s paternal grandfather Count Ilya Andreyevich Tolstoy (d.1820) had been an overly generous and trusting man; by the time Leo was born the Tolstoy fortunes had dwindled and the newlyweds settled at the Volkonsky family estate ‘Yasnaya Polyana’ (meaning ‘Clear Glade’) located in Tula Region, Shchekino District of central Russia. Leo’s maternal great grandfather Prince Nikolas Sergeyevich Volkonsky had established it in the early 1800s; upon his death his daughter Countess Volkonsky inherited it. It is now preserved as a State Memorial and National Preserve.

From Leo’s Introduction to biographer Paul Birukoff’s Leo Tolstoy: Childhood and Early Manhood (1906) we gather the very clear and fond memories he has of his early years and his loved ones: my father never humbled himself before any one, nor altered his brisk, merry, and often chaffing tone. Count Tolstoy was a gentle, easy going man. Quick to tell a joke, he was reluctant to mete out corporal punishment that was so common at the time to the hundreds of serfs on their estate. He disliked wolf-baiting and fox-hunting, preferring to ride in the fields and forests, or walking with his children and their pack of romping greyhounds. Leo recounts outings with his siblings, friends, and paternal grandmother Pelageya Nikolayevna Tolstoy (d.1838) to pick hazelnuts; she seemed a dreamy magical figure to him. Sometimes he spent the evening in her bedroom while their blind story-teller Lev Stepanovich narrated lengthy, enchanting tales.

Leo greatly admired his oldest brother Nikolay ‘Koko’ (1823-1860). In recollecting their childhood Leo revered him, along with his mother, as saintly in their modesty, humility, and unwillingness to condemn or judge others. His other siblings were Sergey (b.1826), Dmitriy (1827-1855) and Mariya (b1830). The Tolstoy House was a bustling household, often with extended family members and friends visiting for dinner or staying for days at a time. The children and adults played Patience, the piano, put on plays, sang Russian and Gypsy folk songs and read stories and poetry aloud. A voracious reader, Leo would visit his father in his study as he read and smoked his pipe. Sometimes the Count would have young Leo recite memorised passages from Alexander Pushkin. The family home still contains the library of over twenty thousand books in over thirty languages. When not indoors, there was no shortage of outdoor activities for the children: tobogganing in winter, horseback riding, playing in the orchards, forests, formal gardens, greenhouses and bathing in the large pond which Leo loved to do all his life.

Days in the country however were to come to an end when, in 1836, the Tolstoys moved to Moscow so that the boys could attend school. The following summer Count Tolstoy died suddenly. He was buried at Tula. Leo had a hard time accepting this inevitability of life; the loss of his father was a profound experience to such a young boy and as he watched his beloved grandmother Pelageya (who died two years later) suffer through her grief, he had his first spiritual questionings. His father’s sister, Countess Aleksandra Osten Saken ‘Aunt Aline’ became the children’s guardian and Nikolay and Sergey stayed with her in Moscow while Leo and his sister Mariya and Dmitriy moved back to Yasnaya Polyana to live with Aunt Tatyana.

When Aunt Aline died in 1841, Leo, now aged thirteen traveled with his brothers to Kazan where their next guardians lived, Aunt and Uncle Yushkof. Despite the pall of death, loss of innocence and upheavals in living arrangements, Leo started preparations for the entrance examinations to Kazan University, wanting to enter the faculty of Oriental languages. He studied Arabic, Turkish, Latin, German, English, and French, and geography, history, and religion. He also began in earnest studying the literary works of English, Russian and French authors including Charles Dickens, Nikolai Vasilievich Gogol, Mikhail Lermontov, Jean Jacques Rousseau, Laurence Sterne, Friedrich Schiller, and Francois-Marie Arouet Voltaire.

Boyhood: military service and first writings

In 1844, at the age of sixteen and the end of what Tolstoy says was his childhood, and the beginning of his youth, he entered the University of Kazan to study Turco-Arabic literature. While he did not graduate beyond the second year (he would later attempt to study law) this period of his life also corresponded with his coming out into society. He and his brothers moved out of their uncle’s home and secured their own rooms. No longer the provincial, there were balls and galas to attend and other such manly pursuits as drinking, gambling and visiting brothels. Tolstoy did not have much success as a student, but he would become a polyglot with at least some working knowledge of a dozen languages. He did not respond to the universities’ conventional system of learning and left in 1847 without obtaining his degree.

Back at Yasnya Polyana and during the next few years Tolstoy agonized about what next to do with his life. He expressed his aspirations, confusion and disappointments in his diary and correspondence with his brothers and friends. He attempted to set the estates’ affairs in order but again was caught up in the life of a young nobleman, travelling between the estate and Moscow and St. Petersburg. He was addicted to gambling, racking up huge debts and having to sell possessions to pay them off including parts of his estate. He would go on drinking binges, associating with various characters of ill-repute that his Aunt Tatyana repeatedly warned him about. To her and a few other confidantes he often confessed his remorse when sober and wrote in his diary; I am living a completely brutish life….I have abandoned almost all my occupations and have greatly fallen in spirit. (ibid, Ch. VI) He took to wearing peasant clothes including a style of blouse that would later be named after him, ‘tolstovkas’. He again attempted university exams in the hope that he would obtain a position with the government, but also pondered the alternative, to serve in the army.

When his brother Nikolay, who was now an officer in the Caucasian army, came to visit Yasnya Polyana for a short while, Tolstoy seized the opportunity to change his life. In the spring of 1851 they left for the Caucasus region at the southern edge of Russia. The unglamorous nomadic life they led, travelling through or staying in Cossack and Caucasian villages, meeting the simple folk who populated them, exalting in the mountainous vistas, and meeting the hardy souls who traversed and defended these regions left their indelible mark on Tolstoy. Having long corresponded with his Aunts, he now turned his pen to writing fiction. The first novel of his autobiographical trilogy Childhood (1852) was published in the magazine Sovremennik which would serialise many more of his works. It was highly lauded and Tolstoy was encouraged to continue with Boyhood (1854) and Youth (1857), although, after his religious conversion he admitted that the series was insincere and a clumsy confusion of truth with fiction (ibid, Introduction).

In 1854, during the Crimean War Tolstoy transferred to Wallachia to fight against the French, British and Ottoman Empire to defend Sevastapol. The battle inspired Sevastopol Sketches written between 1855 and 1856, published in three installments in The Contemporary magazine. In 1855 he left the army, the same year he heard about his brother Dmitry’s illness. He arrived at his beside just before he succumbed to tuberculosis, the same disease to take his brother Nikolay’s life on 20 September 1860. Again Tolstoy was in limbo, torn between his ‘unrestrained passions’ and setting forth a realistic plan for his life. He had tried unsuccessfully to educate the hundreds of muzhiks or peasants who tended his fields, founding a school for the children in the family estate’s Kuzminsky House, but it proved to be frustrating and ultimately unsuccessful. He set off on travels throughout Western Europe. By this time Childhood had been translated to English and Tolstoy was a well-known author, enjoying a Counts’ life as a bachelor. When he was unable to pay a gambling debt of 1,000 rubles to publisher Katkov, incurred while playing billiards with him, Tolstoy relinquished his unfinished manuscript of The Cossacks which was printed as-is in the January 1863 issue of the magazine The Russian Messenger. Again Tolstoy vacillated between bouts of sobriety and debauch;

I put men to death in war, I fought duels to slay others. I lost at cards, wasted the substance wrung from the sweat of peasants, punished the latter cruelly, rioted with loose women, and deceived men. Lying, robbery, adultery of all kinds, drunkenness, violence, and murder, all were committed by me, not one crime omitted, and yet I was not the less considered by my equals to be a comparatively moral man. Such was my life for ten years. (ibid, Ch. VI)

At times in these dark days he turned to the figure of his mother and all the good she represented and to which he aspired, for;

Such was the figure of my mother in my imagination. She appeared to me a creature so elevated, pure, and spiritual that often in the middle period of my life, during my struggle with overwhelming temptations, I prayed to her soul, begging her to aid me, and this prayer always helped me much. (ibid, Introduction)

But times were to change and things were soon to rapidly settle: Tolstoy fell in love.

Youth: marriage, children, War and Peace and Anna Karenina

In September of 1862, at the age of thirty four, Tolstoy married the sister of one of his friends, nineteen year old Sofia ‘Sonya’ Andreyevna Behrs (b.1844). Their children were: Sergey (b.1863), Tatiana (b.1864), Ilya (b.1866), Leo (b.1869), Marya ‘Masha’ (1871-1906), Petya (1872-1873), Nicholas (1874-1875), unnamed daughter who died shortly after birth in 1875, Andrey (b.1877), Alexis (1881-1886), Alexandra ‘Sasha’ (b.1884), and Ivan (1888-1895).

Wanting her to understand everything about him before they married, Tolstoy had given Sonya his diaries to read. Even though she consented to marriage it took her some time to get over the initial shock of their content. However, the tension and jealousy they sparked between them never clearly dissipated. In other matters Countess Tolstoy proved helpful to her husband’s writing career: she organised his rough notes, copied out drafts, and assisted with his correspondence and business affairs of the estate. Thus Tolstoy plunged into his writing: he started War and Peace in 1862 and its six volumes were published between 1863 and 1869. Listless and depressed even though it was met with much enthusiasm, Tolstoy travelled to Samara in the steppes where he bought land and built an estate he could stay at in the summer.

He started writing his next epic Anna Karenina with the opening line that gloomily alluded to his own life Happy families are all alike; every unhappy family is unhappy in its own way in 1873. The first chapters appeared in the Russian Herald in 1876. The same year it was published in its entirety, 1878, Count Tolstoy suffered the most intense bout of self-doubt and spiritual introspection yet; he became depressed and suicidal; his usually rational outlook on life became muddled with what he thought was a morally upright life as husband and father. He harshly examined his motives and criticised himself for his egotistical family cares….concern for the increase of wealth, the attainment of literary success, and the enjoyment of every kind of pleasure (ibid, Intro.).

So Tolstoy wrote his Confessions (1879) and began the last period of my awakening to the truth which has given me the highest well-being in life and joyous peace in view of approaching death. (ibid) A number of his non-fiction articles and novels outlining his ideology and harshly criticising the government and church followed including “The Census in Moscow”, A Criticism of Dogmatic Theology (1880), A Short Exposition of the Gospels (1881), What I Believe (1882), What Then Must We Do? (1886), and On Life and Death (1892). The Death of Ivan Ilych (1886), his drama The Power of Darkness (1888), The Kreutzer Sonata (1890), Father Sergius (written between 1890-98), Hadji Murad (written between 1896 and 1904), The Young Czar (1894), What Is Art? (1897), The Forged Coupon (1904), Diary of Alexander I (1905), and The Law of Love and the Law of Violence (1908) were also written around this time. With the publication of Resurrection (1901) Tolstoy was excommunicated by the Russian Orthodox Church; but his popularity with the public was unwavering. Tolstoy the author now had a large following of disciples devoted to ‘Tolstoyism’.

Conversion and Last Years

Tolstoy’s main follower was a wealthy army officer, Vladimir Chertkov (1854-1910). Sonya would soon be caught in a bitter battle with him for her husband’s private diaries. Having embraced the pacifist doctrine of non-resistance as per the teachings of Jesus outlined in the gospels, Tolstoy gave up meat, tobacco, alcohol and preached chastity. He wrote The Kingdom of God Is Within You (1893), titled after Luke’s Gospel in the New Testament. When Mahatma Gandhi read it he was profoundly moved and wrote to Tolstoy regarding the Passive Resistance movement. They started a correspondence and soon became friends. Tolstoy wrote “A Letter to a Hindu” in 1908. Admiring their ideals of a simple life of hard work, living off the land and following the teachings of Jesus, Tolstoy offered his friendship and moral and financial support to the Doukhobors. A Christian sect persecuted in Russia, many Tolstoyans assisted them in their mass emigration to Canada in 1899. Tolstoy was involved with many other causes including appealing to the Tsar to avoid civil war at all costs. In 1902 he moved back to Yasnya Polyana.

In January of 1903, as he writes in his diary, Tolstoy still struggled with his identity: where he had come from and who he had become;

I am now suffering the torments of hell: I am calling to mind all the infamies of my former life—these reminiscences do not pass away and they poison my existence. Generally people regret that the individuality does not retain memory after death. What a happiness that it does not! What an anguish it would be if I remembered in this life all the evil, all that is painful to the conscience, committed by me in a previous life….What a happiness that reminiscences disappear with death and that there only remains consciousness

The ruminations were prompted by his friend Paul Biryukov asking him for his assistance in penning his biography. His literary executor Chertkov would write The Last Days of Leo Tolstoy (1911). For as the last days of Tolstoy were playing out, he still at times agonised over his self-worth and regretted his actions from decades earlier. Having renounced his ancestral claim to his estate and all of his worldly goods, all in his family but his youngest daughter Alexandra scorned him. He was intent on starting a new life and did so on 28 October 1910, making it as far as the stationmaster’s home at the Astapovo train station. Leo Tolstoy died there of pneumonia on 20 November 1910. Although he wanted no ceremony or ritual, thousands showed up to pay their respects. He was buried in a simple wooden coffin near Nikolay’s ‘place of the little green stick’ by the ravine in the Stary Zakaz Wood on the Yasnya Polyana estate; returned to that place of idylls where Nikolay told him one could find the secret to happiness and the end to all suffering.

Biography written by C. D. Merriman for Jalic Inc. Copyright Jalic Inc. 2007. All Rights Reserved.

The above biography is copyrighted. Do not republish it without permission.

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Recent Forum Posts on Leo Tolstoy

War and Peace or Anna Karenina?

I've recently reread both Tolstoy's most celebrated works-hey took me a lot less time than I thought they would. After reading those works i've fancy Russian Literarture. But I must ask you if which book would you prefer? For you, which is great?


The Sinner

I was reading a story that mentioned a poem by Tolstoy called the "Sinner" but when I tried to look it up, I could not find it anywhere. Does anyone know this poem and where I might find it?


Possible Rare Book Found

I'm not sure I'm reading correctly, but from what I can see, Resurrection was published in 1901? I'm sorry to post here, it seems as though you all discuss books, but I have a different question and am not sure where to start - We found a copy (not in great condition) of Resurrection in a bookshelf of my great grandmothers - there is a copywrite date of 1899 - and then inside it appears that Tolstoy has written: "I give my permission for Dodd Meed & Company to Publish" - I need to know if 1901 is the actual publication date and if I should have somebody look at this book - if so - who?? Thanks! Kamber


Deciphering Leo Tolstoy...

Lately I have finished one of Tolstoy's literary work... The Anna Karenina. ;) Have you ever read that? I love the story...The way Tolstoy narrates the scenario. I'm very eager to know more about him... Can you?? By the way I'm a new member. I feel some ecstatic happiness registering here!!! Yahooo!:idea:


Tolstoy short story recommendations?

Looking for some recommendations of Leo Tolstoy's short stories. Which ones do you highly recommend? Thanks for your suggestions.


Does anyone know the name of the story?

I remember reading a short story by Tolstoy (I think) about a monk who is counseling a woman and they start flirting. The end is rather dramatic! Does anyone know the name of the story? Thanks.


What Leo Tolstoy gave me?

Once my best author and now also one of the few best authors of mine and perhaps still the best as far as the art of story telling is concered particualry the way he amalgamate philosopphical truths or facts in a simple every day reality I find him unbeateable. The book I like the most yet I never completed is hi swar and peace, a book tha is a great epic, a book that is matchless and that deepens our understandin of life and that helps us penetrating into deeper and deeper realms of huam life. Tolstoy was a great artist and his works of art are epochal. We cansee such pieces of art once in centuries. Read any books of him you will not go bored and above all you go transformed completely. I am a trieless reader of Tolstoy and I have read many stores of him, essays and novels and dramas. And why kindles fires within me I do not know when I read his book. I cry all alone and I find myslef highly sublimated and spiritually elevated. I live with humilty amidst successes and failures. No amount of success excites me to the extent that tends to excite people. It is not my ego to sepeak that I am more tolerant. But yet I claim Tolstoy taught me something that is very rich.


The anarchist idea of distribution of power

In recogniton that God fixes elections, from an anarchist point of view this shouldn't really be a problem. For whether God fixes elections or not, the majority can be a tyranny - and we have the concept of the tyranny of the majority. The anarchist idea is for a distribution of power among individuals, groups, traditions etc and such achievement of power shouldn't be dependent upon the electoral system. This is an interpretation of the anarchist idea of the decentralisation of political power. It shouldn't necessarily be so that in democratic conditions the only way to power and achievement is through the party and electory system. How is such power to be achieved then if not through God's elctoral system. In democratic conditions, either God wants to give independent power to individuals, groups, traditions who don't want to be part of the party and electoral system or God doesn't want to do this. When Jesus Christ talks about "the elect", he is of course talking about his chosen politicians, who have achieved power through God's electoral system. We note that Kropotkin's theory of mutual aid opposes the marxist theory of evolution. And Tolstoy's idea of non-violence implies "for all traditions", for all traditions must survive according to Tolstoy's theory of non-violence. These ideas then and the idea of "equality of economic developments for all traditions" imply a democratic anarchism, a distribution of achievement and power among individuals, groups, traditions etc that doesn't necessarily have to be achieved through the party, electoral or state system.


Tolstoy on Art

Tolstoy had strong convictions regarding what true art was and what was not. He wrote extensively about it, e.g. What is Art and others, but those writings dealing with art are largely ignored in favor of his two main novels. War and Peace and Anna Karenina are definitely his best works, but he wrote so much else besides them. Tolstoy holds that art is a fundamental thing in the very movement and action of human life. Art is the conduit between the writer and the reader, or the composer and the listener etc., where the creator of the art transmits his emotions to the partaker of the art. Thus, in such a basic view of art, he belittles the overly intellectual, art for art's sake, as speaking nonsense instead of coherent thought, or in this case emotion. He cites an experience where he was walking to his house for a small gathering of friends and on the way heard a small group of peasant women heartily singing to welcome home his daughter. He was deeply touched by the emotion that they translated and transmitted into song, and went inside to meet his friends. An acquaintance played a piece by Beethoven, Tolstoy specifies a later piece, and Tolstoy is completely underwhelmed by its self-concious, trivial ora after just hearing the peasant choir. Many authors, yesterday in Tolstoy's era, and even more so today in our's, reagard art as purely entertainment. A talented flourish of the pen is reagarded as art purely because it is talented. Do you feel this is true/relevant in discussing if a work is truely art or not? Or is art for art's sake an acceptable position to hold in regards to the value and purpose of this grand thing called art?


CHAPTER III. of leo Tolstoy title CHRISTIANITY MISUNDERSTOOD BY BELIEVERS.

Hello, I have just registered in the discussion forum. Sorry if my sound out of date. CHRISTIANITY MISUNDERSTOOD BY BELIEVERS. "The Church, as an institution which asserted that it possessed infallible truth, did not make its appearance singly; there were at least two churches directly this claim was made. While believers were agreed among themselves and the body was one, it had no need to declare itself as a church. It was only when believers were split up into opposing parties, renouncing one another, that it seemed necessary to each party to confirm their own truth by ascribing to themselves infallibility. The conception of one church only arose when there were two sides divided and disputing, who each called the other side heresy, and recognized their own side only as the infallible church. If we knew that there was a church which decided in the year 51 to receive the uncircumcised, it is only so because there was another church--of the Judaists--who decided to keep the uncircumcised out. If there is a Catholic Church now which asserts its own infallibility, that is only because there are churches--Greco- Russian, Old Orthodox, and Lutheran--each asserting its own infallibility and denying that of all other churches. So that the one Church is only a fantastic imagination which has not the least trace of reality about it." Surely the above is a direct challenge to my believe system. Based on the above, what can a man do to attain eternity, because Christian Churches carryout all the external ceremonies prescribed by the church doctrine to attain eternity. How do continue worshipping without belonging to any Church or creed. Kgosi


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