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Chapter 8

AMAZAN LEAVES ALBION TO VISIT THE LAND OF SATURN.


In the mean time Amazan was on the road to the capital of Albion, in his coach and six unicorns, all his thoughts employed on his dear princess. At a small distance he perceived a carriage overturned in a ditch. The servants had gone in different directions in quest of assistance, but the owner kept his seat, smoking his pipe with great tranquillity, without manifesting the smallest impatience. His name was my lord What-then, in the language from which I translate these memoirs.

Amazan made all the haste possible to help him, and without assistance set the carriage to rights, so much was his strength superior to that of other men. My lord What-then took no other notice of him, than saying, "a stout fellow, by Jove!" In the meantime the neighboring people, having arrived, flew into a great passion at being called out to no purpose, and fell upon the stranger. They abused him, called him an outlandish dog, and challenged him to strip and box.

Amazan seized a brace of them in each hand, and threw them twenty paces from him; the rest seeing this, pulled off their hats, and bowing with great respect, asked his honor for something to drink. His honor gave them more money than they had ever seen in their lives before. My lord What-then now expressed great esteem for him, and asked him to dinner at his country house, about three miles off. His invitation being accepted, he went into Amazan's coach, his own being out of order from the accident.

After a quarter of an hour's silence, my lord What-then, looking upon Amazan for a moment, said. "How d'ye do?" which, by the way, is a phrase without any meaning, adding, "You have got six fine unicorns there." After which he continued smoking as usual.

The traveler told him his unicorns were at his service, and that he had brought them from the country of the Gangarids. From thence he took occasion to inform him of his affair with the princess of Babylon, and the unlucky kiss she had given the king of Egypt; to which the other made no reply, being very indifferent whether there were any such people in the world, as a king of Egypt, or a princess of Babylon.

He remained dumb for another quarter of an hour; after which he asked his companion a second time how he did, and whether they had any good roast beef among the Gangarids.

Amazan answered with his wonted politeness, "that they did not eat their brethren on the banks of the Ganges." He then explained to him that system which many ages afterward was surnamed the Pythagorean philosophy. But my lord fell asleep in the meantime, and made but one nap of it till he came to his own house.

He was married to a young and charming woman, on whom nature had bestowed a soul as lively and sensible as that of her husband was dull and stupid. A few gentlemen of Albion had that day come to dine with her; among whom there were characters of all sorts; for that country having been almost always under the government of foreigners, the families that had come over with these princes had imported their different manners. There were in this company some persons of an amiable disposition, others of superior genius, and a few of profound learning.

The mistress of the house had none of that awkward stiffness, that false modesty, with which the young ladies of Albion were then reproached. She did not conceal by a scornful look and an affected taciturnity, her deficiency of ideas: and the embarrassing humility of having nothing to say. Never was a woman more engaging. She received Amazan with a grace and politeness that were quite natural to her. The extreme beauty of this young stranger, and the involuntary comparison she could not help making between him and her prosaic husband, did not increase her happiness or content.

Dinner being served, she placed Amazan at her side, and helped him to a variety of puddings, he having informed her that the Gangarids never dined upon any thing which had received from the gods the celestial gift of life. The events of his early life, the manners of the Gangarids, the progress of arts, religion, and government, were the subjects of a conversation equally agreeable and instructive all the time of the entertainment, which lasted till night: during which my lord What-then did nothing but push the bottle about, and call for the toast.

After dinner, while my lady was pouring out the tea, still feeding her eyes on the young stranger, he entered into a long conversation with a member of parliament; for every one knows that there was, even then, a parliament called Wittenagemot, or the assembly of wise men. Amazan enquired into the constitution, laws, manners, customs, forces, and arts, which made this country so respectable; and the member answered him in the following manner.

"For a long time we went stark naked, though our climate is none of the hottest. We were likewise for a long time enslaved by a people who came from the ancient country of Saturn, watered by the Tiber. But the mischief we have done one another has greatly exceeded all that we ever suffered from our first conquerors. One of our princes carried his superstition to such a pitch, as to declare himself the subject of a priest, who dwells also on the banks of the Tiber, and is called the Old Man of the Seven Mountains. It has been the fate of the seven mountains to domineer over the greatest part of Europe, then inhabited by brutes in human shape.



Religious wars in Albion.



"To those times of infamy and debasement, succeeded the ages of barbarity and confusion. Our country, more tempestuous than the surrounding ocean, has been ravaged and drenched in blood by our civil discords. Many of our crowned heads have perished by a violent death. Above a hundred princes of the royal blood have ended their days on the scaffold, whilst the hearts of their adherents have been torn from their breasts, and thrown in their faces. In short, it is the province of the hangman to write the history of our island, seeing that this personage has finally determined all our affairs of moment.

"But to crown these horrors, it is not very long since some fellows wearing black mantles, and others who cast white shirts over their jackets, having become aggressive and intolerent, succeeded in communicating their madness to the whole nation. Our country was then divided into two parties, the murderers and the murdered, the executioners and the sufferers, plunderers and slaves; and all in the name of God, and whilst they were seeking the Lord.

"Who would have imagined, that from this horrible abyss, this chaos of dissension, cruelty, ignorance, and fanaticism, a government should at last spring up, the most perfect, it may be said, now in the world; yet such has been the event. A prince, honored and wealthy, all-powerful to do good, but without power to do evil, is at the head of a free, warlike, commercial, and enlightened nation. The nobles on one hand, and the representatives of the people on the other, share the legislature with the monarch.

"We have seen, by a singular fatality of events, disorder, civil wars, anarchy and wretchedness, lay waste the country, when our kings aimed at arbitrary power: whereas tranquillity, riches, and universal happiness, have only reigned among us, when the prince has remained satisfied with a limited authority. All order had been subverted whilst we were disputing about mysteries, but was re-established the moment we grew wise enough to despise them. Our victorious fleets carry our flag on every ocean; our laws place our lives and fortunes in security; no judge can explain them in an arbitrary manner, and no decision is ever given without the reasons assigned for it. We should punish a judge as an assassin, who should condemn a citizen to death without declaring the evidence which accused him, and the law upon which he was convicted.

"It is true, there are always two parties among us, who are continually writing and intriguing against each other, but they constantly re-unite, whenever it is needful to arm in defence of liberty and our country. These two parties watch over one another, and mutually prevent the violation of the sacred deposit of the laws. They hate one another, but they love the state. They are like those jealous lovers, who pay court to the same mistress, with a spirit of emulation.

"From the same fund of genius by which we discovered and supported the natural rights of mankind, we have carried the sciences to the highest pitch to which they can attain among men. Your Egyptians, who pass for such great mechanics—your Indians, who are believed to be such great philosophers—your Babylonians, who boast of having observed the stars for the course of four hundred and thirty thousand years—the Greeks, who have written so much, and said so little, know in reality nothing in comparison to our inferior scholars, who have studied the discoveries of Our great masters. We have ravished more secrets from nature in the space of an hundred years, that the human species had been able to discover in as many ages.

"This is a true account of our present state. I have concealed from you neither the good nor the bad; neither our shame nor our glory; and I have exaggerated nothing."

At this discourse Amazan felt a strong desire to be instructed in those sublime sciences his friend had spoken of; and if his passion for the princess of Babylon, his filial duty to his mother whom he had quitted, and his love for his native country, had not made strong remonstrances to his distempered heart, he would willingly have spent the remainder of his life in Albion. But that unfortunate kiss his princess had given the king of Egypt, did not leave his mind at sufficient ease to study the abstruse sciences.

"I confess," said he, "having made a solemn vow to roam about the world, and to escape from myself. I have a curiosity to see that ancient land of Saturn—that people of the Tiber and of the Seven Mountains, who have been heretofore your masters. They must undoubtedly be the first people on earth."

"I advise you by all means," answered the member, "to take that journey, if you have the smallest taste for music or painting. Even we ourselves frequently carry our spleen and melancholy to the Seven Mountains. But you will be greatly surprised when you see the descendants of our conquerors."

This was a long conversation, and Amazan had spoken in so agreeable a manner; his voice was so charming; his whole behavior so noble and engaging, that the mistress of the house could not resist the pleasure of having a little private chat with him in her turn. She accordingly sent him a little billet-doux intimating her wishes in the most agreeable language. Amazan had once more the courage to resist the fascination of female society, and, according to custom, wrote the lady an answer full of respect,—representing to her the sacredness of his oath, and the strict obligation he was under to teach the princess of Babylon to conquer her passions by his example; after which he harnessed his unicorns and departed for Batavia, leaving all the company in deep admiration of him, and the lady in profound astonishment. In her confusion she dropped Amazan's letter. My lord What-then read it next morning:

"D—n it," said he, shrugging up his shoulders, "what stuff and nonsense have we got here?" and then rode out a fox hunting with some of his drunken neighbors.

Amazan was already sailing upon the sea, possessed of a geographical chart, with which he had been presented by the learned Albion he had conversed with at lord What-then's. He was extremely astonished to find the greatest part of the earth upon a single sheet of paper.

His eyes and imagination wandered over this little space; he observed the Rhine, the Danube, the Alps of Tyrol, there specified under their different names, and all the countries through which he was to pass before he arrived at the city of the Seven Mountains. But he more particularly fixed his eyes upon the country of the Gangarids, upon Babylon, where he had seen his dear princess, and upon the country of Bassora, where she had given a fatal kiss to the king of Egypt. He sighed, and tears streamed from his eyes at the unhappy remembrance. He agreed with the Albion who had presented him with the universe in epitome, when he averred that the inhabitants of the banks of the Thames were a thousand times better instructed than those upon the banks of the Nile, the Euphrates, and the Ganges.

As he returned into Batavia, Formosanta proceeded toward Albion with her two ships at full sail. Amazan's ship and the princess's crossed one another and almost touched; the two lovers were close to each other, without being conscious of the fact. Ah! had they but known it! But this great consolation tyrannic destiny would not allow.



Francois-Marie Arouet Voltaire

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