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On leaving the Normal School we were sent to the Bengal Academy, a Eurasian institution. We felt we had gained an access of dignity, that we had grown up--at least into the first storey of freedom. In point of fact the only progress we made in that academy was towards freedom. What we were taught there we never understood, nor did we make any attempt to learn, nor did it seem to make any difference to anybody that we did not. The boys here were annoying but not disgusting--which was a great comfort. They wrote ASS on their palms and slapped it on to our backs with a cordial "hello!" They gave us a dig in the ribs from behind and looked innocently another way. They dabbed banana pulp on our heads and made away unperceived. Nevertheless it was like coming out of slime on to rock--we were worried but not soiled.
This school had one great advantage for me. No one there cherished the forlorn hope that boys of our sort could make any advance in learning. It was a petty institution with an insufficient income, so that we had one supreme merit in the eyes of its authorities--we paid our fees regularly. This prevented even the Latin Grammar from proving a stumbling block, and the most egregious of blunders left our backs unscathed. Pity for us had nothing to do with it--the school authorities had spoken to the teachers!
Still, harmless though it was, after all it was a school. The rooms were cruelly dismal with their walls on guard like policemen. The house was more like a pigeon-holed box than a human habitation. No decoration, no pictures, not a touch of colour, not an attempt to attract the boyish heart. The fact that likes and dislikes form a large part of the child mind was completely ignored. Naturally our whole being was depressed as we stepped through its doorway into the narrow quadrangle--and playing truant became chronic with us.
In this we found an accomplice. My elder brothers had a Persian tutor. We used to call him Munshi. He was of middle age and all skin and bone, as though dark parchment had been stretched over his skeleton without any filling of flesh and blood. He probably knew Persian well, his knowledge of English was quite fair, but in neither of these directions lay his ambition. His belief was that his proficiency in singlestick was matched only by his skill in song. He would stand in the sun in the middle of our courtyard and go through a wonderful series of antics with a staff--his own shadow being his antagonist. I need hardly add that his shadow never got the better of him and when at the end he gave a great big shout and whacked it on the head with a victorious smile, it lay submissively prone at his feet. His singing, nasal and out of tune, sounded like a gruesome mixture of groaning and moaning coming from some ghost-world. Our singing master Vishnu would sometimes chaff him: "Look here, Munshi, you'll be taking the bread out of our mouths at this rate!" To which his only reply would be a disdainful smile.
This shows that the Munshi was amenable to soft words; and in fact, whenever we wanted we could persuade him to write to the school authorities to excuse us from attendance. The school authorities took no pains to scrutinise these letters, they knew it would be all the same whether we attended or not, so far as educational results were concerned.
I have now a school of my own in which the boys are up to all kinds of mischief, for boys will be mischievous--and schoolmasters unforgiving. When any of us are beset with undue uneasiness at their conduct and are stirred into a resolution to deal out condign punishment, the misdeeds of my own schooldays confront me in a row and smile at me.
I now clearly see that the mistake is to judge boys by the standard of grown-ups, to forget that a child is quick and mobile like a running stream; and that, in the case of such, any touch of imperfection need cause no great alarm, for the speed of the flow is itself the best corrective. When stagnation sets in then comes the danger. So it is for the teacher, more than the pupil, to beware of wrongdoing.
There was a separate refreshment room for Bengali boys for meeting their caste requirements. This was where we struck up a friendship with some of the others. They were all older than we. One of these will bear to be dilated upon.
His specialty was the art of Magic, so much so that he had actually written and published a little booklet on it, the front page of which bore his name with the title of Professor. I had never before come across a schoolboy whose name had appeared in print, so that my reverence for him--as a professor of magic I mean--was profound. How could I have brought myself to believe that anything questionable could possibly find place in the straight and upright ranks of printed letters? To be able to record one's own words in indelible ink--was that a slight thing? To stand unscreened yet unabashed, self-confessed before the world,--how could one withhold belief in the face of such supreme self-confidence? I remember how once I got the types for the letters of my name from some printing press, and what a memorable thing it seemed when I inked and pressed them on paper and found my name imprinted.
We used to give a lift in our carriage to this schoolfellow and author-friend of ours. This led to visiting terms. He was also great at theatricals. With his help we erected a stage on our wrestling ground with painted paper stretched over a split bamboo framework. But a peremptory negative from upstairs prevented any play from being acted thereon.
A comedy of errors was however played later on without any stage at all. The author of this has already been introduced to the reader in these pages. He was none other than my nephew Satya. Those who behold his present calm and sedate demeanour would be shocked to learn of the tricks of which he was the originator.
The event of which I am writing happened sometime afterwards when I was twelve or thirteen. Our magician friend had told of so many strange properties of things that I was consumed with curiosity to see them for myself. But the materials of which he spoke were invariably so rare or distant that one could hardly hope to get hold of them without the help of Sindbad the sailor. Once, as it happened, the Professor forgot himself so far as to mention accessible things. Who could ever believe that a seed dipped and dried twenty-one times in the juice of a species of cactus would sprout and flower and fruit all in the space of an hour? I was determined to test this, not daring withal to doubt the assurance of a Professor whose name appeared in a printed book.
I got our gardener to furnish me with a plentiful supply of the milky juice, and betook myself, on a Sunday afternoon, to our mystic nook in a corner of the roof terrace, to experiment with the stone of a mango. I was wrapt in my task of dipping and drying--but the grown-up reader will probably not wait to ask me the result. In the meantime, I little knew that Satya, in another corner, had, in the space of an hour, caused to root and sprout a mystical plant of his own creation. This was to bear curious fruit later on.
After the day of this experiment the Professor rather avoided me, as I gradually came to perceive. He would not sit on the same side in the carriage, and altogether seemed to fight shy of me.
One day, all of a sudden, he proposed that each one in turn should jump off the bench in our schoolroom. He wanted to observe the differences in style, he said. Such scientific curiosity did not appear queer in a professor of magic. Everyone jumped, so did I. He shook his head with a subdued "h'm." No amount of persuasion could draw anything further out of him.
Another day he informed us that some good friends of his wanted to make our acquaintance and asked us to accompany him to their house. Our guardians had no objection, so off we went. The crowd in the room seemed full of curiosity. They expressed their eagerness to hear me sing. I sang a song or two. Mere child as I was I could hardly have bellowed like a bull. "Quite a sweet voice," they all agreed.
When refreshments were put before us they sat round and watched us eat. I was bashful by nature and not used to strange company; moreover the habit I acquired during the attendance of our servant Iswar left me a poor eater for good. They all seemed impressed with the delicacy of my appetite.
In the fifth act I got some curiously warm letters from our Professor which revealed the whole situation. And here let the curtain fall.
I subsequently learnt from Satya that while I had been practising magic on the mango seed, he had successfully convinced the Professor that I was dressed as a boy by our guardians merely for getting me a better schooling, but that really this was only a disguise. To those who are curious in regard to imaginary science I should explain that a girl is supposed to jump with her left foot forward, and this is what I had done on the occasion of the Professor's trial. I little realised at the time what a tremendously false step mine had been!
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