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Chapter 17



Reflections upon the domestic discords of republics--A parallel
between the discords of Rome and those of Florence--Enmities
between the families of the Ricci and the Albizzi--Uguccione de'
Ricci causes the laws against the Ghibellines to be renewed in
order to injure the Albizzi--Piero degli Albizzi derives advantage
from it--Origin of admonitions and the troubles which result from
them--Uguccione de' Ricci moderates their injustice--Difficulties
increase--A meeting of the citizens--They address the Signory--The
Signory attempt to remedy the evils.

Those serious, though natural enmities, which occur between the
popular classes and the nobility, arising from the desire of the
latter to command, and the disinclination of the former to obey, are
the causes of most of the troubles which take place in cities; and
from this diversity of purpose, all the other evils which disturb
republics derive their origin. This kept Rome disunited; and this, if
it be allowable to compare small things with great, held Florence in
disunion; although in each city it produced a different result; for
animosities were only beginning with the people and nobility of Rome
contended, while ours were brought to a conclusion by the contentions
of our citizens. A new law settled the disputes of Rome; those of
Florence were only terminated by the death and banishment of many of
her best people. Those of Rome increased her military virtue, while
that of Florence was quite extinguished by her divisions. The quarrels
of Rome established different ranks of society, those of Florence
abolished the distinctions which had previously existed. This
diversity of effects must have been occasioned by the different
purposes which the two people had in view. While the people of Rome
endeavored to associate with the nobility in the supreme honors, those
of Florence strove to exclude the nobility from all participation in
them: as the desire of the Roman people was more reasonable, no
particular offense was given to the nobility; they therefore consented
to it without having recourse to arms; so that, after some disputes
concerning particular points, both parties agreed to the enactment of
a law which, while it satisfied the people, preserved the nobility in
the enjoyment of their dignity.

On the other hand, the demands of the people of Florence being
insolent and unjust, the nobility, became desperate, prepared for
their defense with their utmost energy, and thus bloodshed and the
exile of citizens followed. The laws which were afterward made, did
not provide for the common good, but were framed wholly in favor of
the conquerors. This too, must be observed, that from the acquisition
of power, made by the people of Rome, their minds were very much
improved; for all the offices of state being attainable as well by the
people as the nobility, the peculiar excellencies of the latter
exercised a most beneficial influence upon the former; and as the city
increased in virtue she attained a more exalted greatness.

But in Florence, the people being conquerors, the nobility were
deprived of all participation in the government; and in order to
regain a portion of it, it became necessary for them not only to seem
like the people, but to be like them in behavior, mind, and mode of
living. Hence arose those changes in armorial bearings, and in the
titles of families, which the nobility adopted, in order that they
might seem to be of the people; military virtue and generosity of
feeling became extinguished in them; the people not possessing these
qualities, they could not appreciate them, and Florence became by
degrees more and more depressed and humiliated. The virtue of the
Roman nobility degenerating into pride, the citizens soon found that
the business of the state could not be carried on without a prince.
Florence had now come to such a point, that with a comprehensive mind
at the head of affairs she would easily have been made to take any
form that he might have been disposed to give her; as may be partly
observed by a perusal of the preceding book.

Having given an account of the origin of Florence, the commencement of
her liberty, with the causes of her divisions, and shown how the
factions of the nobility and the people ceased with the tyranny of the
duke of Athens, and the ruin of the former, we have now to speak of
the animosities between the citizens and the plebeians and the various
circumstances which they produced.

The nobility being overcome, and the war with the archbishop of Milan
concluded, there did not appear any cause of dissension in Florence.
But the evil fortune of the city, and the defective nature of her
laws, gave rise to enmities between the family of the Albizzi and that
of the Ricci, which divided her citizens as completely as those of the
Buondelmonti and the Uberti, or the Donati and the Cerchi had formerly
done. The pontiffs, who at this time resided in France, and the
emperors, who abode in Germany, in order to maintain their influence
in Italy, sent among us multitudes of soldiers of many countries, as
English, Dutch, and Bretons. As these, upon the conclusion of a war,
were thrown out of pay, though still in the country, they, under the
standard of some soldier of fortune, plundered such people as were
least prepared to defend themselves. In the year 1353 one of these
companies came into Tuscany under the command of Monsignor Reale, of
Provence, and his approach terrified all the cities of Italy. The
Florentines not only provided themselves forces, but many citizens,
among whom were the Albizzi and the Ricci, armed themselves in their
own defense. These families were at the time full of hatred against
each other, and each thought to obtain the sovereignty of the republic
by overcoming his enemy. They had not yet proceeded to open violence,
but only contended in the magistracies and councils. The city being
all in arms, a quarrel arose in the Old Market place, and, as it
frequently happens in similar cases, a great number of people were
drawn together. The disturbance spreading, it was told the Ricci that
the Albizzi had assailed their partisans, and to the Albizzi that the
Ricci were in quest of them. Upon this the whole city arose, and it
was all the magistrates could do to restrain these families, and
prevent the actual occurrence of a disaster which, without being the
fault of either of them, had been willfully though falsely reported as
having already taken place. This apparently trifling circumstance
served to inflame the minds of the parties, and make each the more
resolved to increase the number of their followers. And as the
citizens, since the ruin of the nobility, were on such an equality
that the magistrates were more respected now than they had previously
been, they designed to proceed toward the suppression of this disorder
with civil authority alone.

We have before related, that after the victory of Charles I. the
government was formed of the Guelphic party, and that it thus acquired
great authority over the Ghibellines. But time, a variety of
circumstances, and new divisions had so contributed to sink this party
feeling into oblivion, that many of Ghibelline descent now filled the
highest offices. Observing this, Uguccione, the head of the family of
the Ricci, contrived that the law against the Ghibellines should be
again brought into operation; many imagining the Albizzi to be of that
faction, they having arisen in Arezzo, and come long ago to Florence.
Uguccione by this means hoped to deprive the Albizzi of participation
in the government, for all of Ghibelline blood who were found to hold
offices, would be condemned in the penalties which this law provided.
The design of Uguccione was discovered to Piero son of Filippo degli
Albizzi, and he resolved to favor it: for he saw that to oppose it
would at once declare him a Ghibelline; and thus the law which was
renewed by the ambition of the Ricci for his destruction, instead of
robbing Piero degli Albizzi of reputation, contributed to increase his
influence, although it laid the foundation of many evils. Nor is it
possible for a republic to enact a law more pernicious than one
relating to matters which have long transpired. Piero having favored
this law, which had been contrived by his enemies for his stumbling-
block, it became the stepping-stone to his greatness; for, making
himself the leader of this new order of things, his authority went on
increasing, and he was in greater favor with the Guelphs than any
other man.

As there could not be found a magistrate willing to search out who
were Ghibellines, and as this renewed enactment against them was
therefore of small value, it was provided that authority should be
given to the Capitani to find out who were of this faction; and,
having discovered, to signify and ADMONISH them that they were not to
take upon themselves any office of government; to which ADMONITIONS,
if they were disobedient, they became condemned in the penalties.
Hence, all those who in Florence are deprived of the power to hold
offices are called /ammoniti/, or ADMONISHED.

The Capitani in time acquiring greater audacity, admonished not only
those to whom the admonition was applicable, but any others at the
suggestion of their own avarice or ambition; and from 1356, when this
law was made, to 1366, there had been admonished above 200 citizens.
The Captains of the Parts and the sect of the Guelphs were thus become
powerful; for every one honored them for fear of being admonished; and
most particularly the leaders, who were Piero degli Albizzi, Lapo da
Castiglionchio, and Carlo Strozzi. This insolent mode of proceeding
was offensive to many; but none felt so particularly injured with it
as the Ricci; for they knew themselves to have occasioned it, they saw
it involved the ruin of the republic, and their enemies, the Albizzi,
contrary to their intention, became great in consequence.

On this account Uguccione de' Ricci, being one of the Signory,
resolved to put an end to the evil which he and his friends had
originated, and with a new law provided that to the six Captains of
Parts an additional three should be appointed, of whom two should be
chosen from the companies of minor artificers, and that before any
party could be declared Ghibelline, the declaration of the Capitani
must be confirmed by twenty-four Guelphic citizens, appointed for the
purpose. This provision tempered for a time the power of the Capitani,
so that the admonitions were greatly diminished, if not wholly laid
aside. Still the parties of the Albizzi and the Ricci were continually
on the alert to oppose each other's laws, deliberations, and
enterprises, not from a conviction of their inexpediency, but from a
hatred of their promoters.

In such distractions the time passed from 1366 to 1371, when the
Guelphs again regained the ascendant. There was in the family of the
Buondelmonti a gentleman named Benchi, who, as an acknowledgment of
his merit in a war against the Pisans, though one of the nobility, had
been admitted among the people, and thus became eligible to office
among the Signory; but when about to take his seat with them, a law
was made that no nobleman who had become of the popular class should
be allowed to assume that office. This gave great offense to Benchi,
who, in union with Piero degli Albizzi, determined to depress the less
powerful of the popular party with ADMONITIONS, and obtain the
government for themselves. By the interest which Benchi possessed with
the ancient nobility, and that of Piero with most of the influential
citizens, the Guelphic party resumed their ascendancy, and by new
reforms among the PARTS, so remodeled the administration as to be able
to dispose of the offices of the captains and the twenty-four citizens
at pleasure. They then returned to the ADMONITIONS with greater
audacity than ever, and the house of the Albizzi became powerful as
the head of this faction.

On the other hand, the Ricci made the most strenuous exertions against
their designs; so that anxiety universally prevailed, and ruin was
apprehended alike from both parties. In consequence of this a great
number of citizens, out of love to their country, assembled in the
church of St. Piero Scarraggio, and after a long consideration of the
existing disorders, presented themselves before the Signors, whom one
of the principal among them addressed in the following terms:--

"Many of us, magnificent Signors! were afraid of meeting even for
consideration of public business, without being publicly called
together, lest we should be noted as presumptuous or condemned as
ambitious. But seeing that so many citizens daily assemble in the
lodges and halls of the palace, not for any public utility, but only
for the gratification of their own ambition, we have thought that as
those who assemble for the ruin of the republic are fearless, so still
less ought they to be apprehensive who meet together only for its
advantage; nor ought we to be anxious respecting the opinion they may
form of our assembling, since they are so utterly indifferent to the
opinion of others. Our affection for our country, magnificent Signors!
caused us to assemble first, and now brings us before you, to speak of
grievances already great and daily increasing in our republic, and to
offer our assistance for their removal: and we doubt not that, though
a difficult undertaking, it will still be attended with success, if
you will lay aside all private regards, and authoritatively use the
public force.

"The common corruption of all the cities of Italy, magnificent
Signors! has infested and still vitiates your own; for when this
province had shaken off the imperial yoke, her cities not being
subject to any powerful influence that might restrain them,
administered affairs, not as free men do, but as a factious populace;
and hence have arisen all the other evils and disorders that have
appeared. In the first place, there cannot be found among the citizens
either unity or friendship, except with those whose common guilt,
either against their country or against private individuals, is a bond
of union. And as the knowledge of religion and the fear of God seem to
be alike extinct, oaths and promises have lost their validity, and are
kept as long as it is found expedient; they are adopted only as a
means of deception, and he is most applauded and respected whose
cunning is most efficient and secure. On this account bad men are
received with the approbation due to virtue, and good ones are
regarded only in the light of fools.

"And certainly in the cities of Italy all that is corruptible and
corrupting is assembled. The young are idle, the old lascivious, and
each sex and every age abounds with debasing habits, which the good
laws, by misapplication, have lost the power to correct. Hence arises
the avarice so observable among the citizens, and that greediness, not
for true glory, but for unworthy honors; from which follow hatred,
animosities, quarrels, and factions; resulting in deaths, banishments,
affliction to all good men, and the advancement of the most
unprincipled; for the good, confiding in their innocence, seek neither
safety nor advancement by illegal methods as the wicked do, and thus
unhonored and undefended they sink into oblivion.

"From proceedings such as these, arise at once the attachment for and
influence of parties; bad men follow them through ambition and
avarice, and necessity compels the good to pursue the same course. And
most lamentable is it to observe how the leaders and movers of parties
sanctify their base designs with words that are all piety and virtue;
they have the name of liberty constantly in their mouths, though their
actions prove them her greatest enemies. The reward which they desire
from victory is not the glory of having given liberty to the city, but
the satisfaction of having vanquished others, and of making themselves
rulers; and to attain their end, there is nothing too unjust, too
cruel, too avaricious for them to attempt. Thus laws and ordinances,
peace, wars, and treaties are adopted and pursued, not for the public
good, not for the common glory of the state, but for the convenience
or advantage of a few individuals.

"And if other cities abound in these disorders, ours is more than any
infected with them; for her laws, statutes, and civil ordinances are
not, nor have they ever been, established for the benefit of men in a
state of freedom, but according to the wish of the faction that has
been uppermost at the time. Hence it follows that, when one party is
expelled, or faction extinguished, another immediately arises; for, in
a city that is governed by parties rather than by laws, as soon as one
becomes dominant and unopposed, it must of necessity soon divide
against itself; for the private methods at first adapted for its
defense will now no longer keep it united. The truth of this, both the
ancient and modern dissensions of our city prove. Everyone thought
that when the Ghibellines were destroyed, the Guelphs would long
continue happy and honored; yet after a short time they divided into
the Bianchi and Neri, the black faction and the white. When the
Bianchi were overcome, the city was not long free from factions; for
either, in favor of the emigrants, or on account of the animosity
between the nobility and the people, we were still constantly at war.
And as if resolved to give up to others, what in mutual harmony we
either would not or were unable to retain, we confided the care of our
precious liberty first to King Robert, then to his brother, next to
his son, and at last to the duke of Athens. Still we have never in any
condition found repose, but seem like men who can neither agree to
live in freedom nor be content with slavery. Nor did we hesitate (so
greatly does the nature of our ordinances dispose us to division),
while yet under allegiance to the king, to substitute for his majesty,
one of the vilest of men born at Agobbio.

"For the credit of the city, the name of the duke of Athens ought to
be consigned to oblivion. His cruel and tyrannical disposition,
however, might have taught us wisdom and instructed us how to live;
but no sooner was he expelled than we handled our arms, and fought
with more hatred, and greater fury than we had ever done on any former
occasion; so that the ancient nobility were vanquished the city was
left at the disposal of the people. It was generally supposed that no
further occasion of quarrel or of party animosity could arise, since
those whose pride and insupportable ambition had been regarded as the
causes of them were depressed; however, experience proves how liable
human judgment is to error, and what false impressions men imbibe,
even in regard to the things that most intimately concern them; for we
find the pride and ambition of the nobility are not extinct, but only
transferred from them to the people who at this moment, according to
the usual practice of ambitious men, are endeavoring to render
themselves masters of the republic; and knowing they have no chance of
success but what is offered by discord, they have again divided the
city, and the names of Guelph and Ghibelline, which were beginning to
be forgotten (and it would have been well if they had never been heard
among us), are repeated anew in our ears.

"It seems almost necessarily ordained, in order that in human affairs
there may be nothing either settled or permanent, that in all
republics there are what may be called fatal families, born for the
ruin of their country. Of this kind of pest our city has produced a
more copious brood than any other; for not one but many have disturbed
and harassed her: first the Buondelmonti and the Uberti; then the
Donati and the Cerchi; and now, oh ridiculous! oh disgraceful thought!
the Ricci and the Albizzi have caused a division of her citizens.

"We have not dwelt upon our corrupt habits or our old and continual
dissensions to occasion you alarm, but to remind you of their causes;
to show that as you doubtless are aware of them, we also keep them in
view, and to remind you that their results ought not to make you
diffident of your power to repress the disorders of the present time.
The ancient families possessed so much influence, and were held in
such high esteem, that civil force was insufficient to restrain them;
but now, when the empire has lost its ascendancy, the pope is no
longer formidable, and the whole of Italy is reduced to a state of the
most complete equality, there can be no difficulty. Our republic might
more especially than any other (although at first our former practices
seem to present a reason to the contrary), not only keep itself united
but be improved by good laws and civil regulations, if you, the
Signory, would once resolve to undertake the matter; and to this we,
induced by no other motive than the love of our country, would most
strongly urge you. It is true the corruption of the country is great,
and much discretion will be requisite to correct it; but do not impute
the past disorders to the nature of the men, but to the times, which,
being changed, give reasonable ground to hope that, with better
government, our city will be attended with better fortune; for the
malignity of the people will be overcome by restraining the ambition
and annulling the ordinances of those who have encouraged faction, and
adopting in their stead only such principles as are conformable to
true civil liberty. And be assured, that these desirable ends will be
more certainly attained by the benign influence of the laws, than by a
delay which will compel the people to effect them by force and arms."

The Signory, induced by the necessity of the case, of which they were
previously aware, and further encouraged by the advice of those who
now addressed them, gave authority to fifty-six citizens to provide
for the safety of the republic. It is usually found that most men are
better adapted to pursue a good course already begun, than to discover
one applicable to immediate circumstances. These citizens thought
rather of extinguishing existing factions than of preventing the
formation of new ones, and effected neither of these objects. The
facilities for the establishment of new parties were not removed; and
out of those which they guarded against, another more powerful arose,
which brought the republic into still greater danger. They, however,
deprived three of the family of the Albizzi, and three of that of the
Ricci, of all the offices of government, except those of the Guelphic
party, for three years; and among the deprived were Piero degli
Albizzi and Uguccione de' Ricci. They forbade the citizens to assemble
in the palace, except during the sittings of the Signory. They
provided that if any one were beaten, or possession of his property
detained from him, he might bring his case before the council and
denounce the offender, even if he were one of the nobility; and that
if it were proved, the accused should be subject to the usual
penalties. This provision abated the boldness of the Ricci, and
increased that of the Albizzi; since, although it applied equally to
both, the Ricci suffered from it by far the most; for if Piero was
excluded from the palace of the Signory, the chamber of the Guelphs,
in which he possessed the greatest authority, remained open to him;
and if he and his followers had previously been ready to ADMONISH,
they became after this injury, doubly so. To this pre-disposition for
evil, new excitements were added.

Niccolo Machiavelli