ccxli Put up with Raillery, but do not practise it.
The first is a form of courtesy, the second may lead to embarrassment. To snarl at play has something of the beast and seems to have more. Audacious raillery is delightful: to stand it proves power. To show oneself annoyed causes the other to be annoyed. Best leave it alone; the surest way not to put on the cap that might fit. The most serious matters have arisen out of jests. Nothing requires more tact and attention. Before you begin to joke know how far the subject of your joke is able to bear it.
ccxlii Push Advantages.
Some put all their strength in the commencement and never carry a thing to a conclusion. They invent but never execute. These be paltering spirits. They obtain no fame, for they sustain no game to the end. Everything stops at a single stop. This arises in some from impatience, which is the failing of the Spaniard, as patience is the virtue of the Belgian. The latter bring things to an end, the former come to an end with things. They sweat away till the obstacle is surmounted, but content themselves with surmounting it: theydo not know how to push the victory home. They prove that they can but will not: but this proves always that they cannot, or have no stability. If the undertaking is good, why not finish it? If it is bad, why undertake it? Strike down your quarry, if you are wise; be not content to flush it.
ccxliii Do not be too much of a Dove.
Alternate the cunning of the serpent with the candour of the dove. Nothing is easier than to deceive an honest man. He believes in much who lies in naught; who does no deceit, has much confidence. To be deceived is not always due to stupidity, it may arise from sheer goodness. There are two sets of men who can guard themselves from injury: those who have experienced it at their own cost, and those who have observed it at the cost of others. Prudence should use as much suspicion as subtlety uses snares, and none need be so good as to enable others to do him ill. Combine in yourself the dove and the serpent, not as a monster but as a prodigy.
ccxliv Create a feeling of Obligation.
Some transform favours received into favoursbestowed, and seem, or let it be thought, that they are doing a favour when receiving one. There are some so astute that they get honour by asking, and buy their own advantage with applause from others. They manage matters so cleverly that they seem to be doing others a service when receiving one from them. They transpose the order of obligation with extraordinary skill, or at least render it doubtful who has obliged whom. They buy the best by praising it, and make a flattering honour out of the pleasure they express. They oblige by their courtesy, and thus make men beholden for what they themselves should be beholden. In this way they conjugate "to oblige" in the active instead of in the passive voice, thereby proving themselves better politicians than grammarians. This is a subtle piece of finesse; a still greater is to perceive it, and to retaliate on such fools' bargains by paying in their own coin, and so coming by your own again.
ccxlv Original and out-of-the-way Views
are signs of superior ability. We do not think much of a man who never contradicts us that is no sign he loves us, but rather that he loves himself. Do not be deceived by flattery,and thereby have to pay for it: rather condemn it. Besides you may take credit for being censured by some, especially if they are those of whom the good speak ill. On the contrary, it should disturb us if our affairs please every one, for that is a sign that they are of little worth. Perfection is for the few.
ccxlvi Never offer Satisfaction unless it is demanded.
And if they do demand it, it is a kind of crime to give more than necessary. To excuse oneself before there is occasion is to accuse oneself. To draw blood in full health gives the hint to ill-will. An excuse unexpected arouses suspicion from its slumbers. Nor need a shrewd person show himself aware of another's suspicion, which is equivalent to seeking out offence. He had best disarm distrust by the integrity of his conduct.
ccxlvii Know a little more, live a little less.
Some say the opposite. To be at ease is better than to be at business. Nothing really belongs to us but time, which even he has who has nothing else. It is equally unfortunate to waste your precious life in mechanical tasksor in a profusion of important work. Do not heap up occupation and thereby envy: otherwise you complicate life and exhaust your mind. Some wish to apply the same principle to knowledge, but unless one knows one does not truly live.
ccxlviii Do not go with the last Speaker.
There are persons who go by the latest edition, and thereby go to irrational extremes. Their feelings and desires are of wax: the last comer stamps them with his seal and obliterates all previous impressions. These never gain anything, for they lose everything so soon. Every one dyes them with his own colour. They are of no use as confidants; they remain children their whole life. Owing to this instability of feeling and volition, they halt along cripples in will and thought, and totter from one side of the road to the other.
ccxlix Never begin Life with what should end it.
Many take their amusement at the beginning, putting off anxiety to the end; but the essential should come first and accessories afterwards if there is room. Others wish to triumph beforethey have fought. Others again begin with learning things of little consequence and leave studies that would bring them fame and gain to the end of life. Another is just about to make his fortune when he disappears from the scene. Method is essential for knowledge and for life.
ccl When to change the Conversation.
When they talk scandal. With some all goes contrariwise: their No is Yes, and their Yes No. If they speak ill of a thing it is the highest praise. For what they want for them-selves they depreciate to others. To praise a thing is not always to speak well of it, for some, to avoid praising what's good, praise what's bad, and nothing is good for him for whom nothing is bad.
ccli Use human Means as if there were no divine ones, and divine as if there were no human ones.
A masterly rule: it needs no comment.
cclii Neither belong entirely to Yourself nor entirely to Others.
Both are mean forms of tyranny. To desire to be all for oneself is the same as desiring tohave all for oneself. Such persons will not yield a jot or lose a tittle of their comfort. They are rarely beholden, lean on their own luck, and their crutch generally breaks. It is convenient at times to belong to others, that others may belong to us. And he that holds public office is no more nor less than a public slave, or let a man give up both berth and burthen, as the old woman said to Hadrian. On the other hand, others are all for others, which is folly, that always flies to extremes, in this case in a most unfortunate manner. No day, no hour, is their own, but they have so much too much of others that they may be called the slaves of all. This applies even to knowledge, where a man may know everything for others and nothing for himself. A shrewd man knows that others when they seek him do not seek him, but their advantage in him and by him.
ccliii Do not Explain overmuch.
Most men do not esteem what they understand, and venerate what they do not see. To be valued things should cost dear: what is not understood becomes overrated. You have to appear wiser and more prudent than herequires with whom you deal, if you desire to give him a high opinion of you: yet in this there should be moderation and no excess. And though with sensible people common sense holds its own, with most men a little elaboration is necessary. Give them no time for blame: occupy them with understanding your drift. Many praise a thing without being able to tell why, if asked. The reason is that they venerate the unknown as a mystery, and praise it because they hear it praised.
ccliv Never despise an Evil, however small,
for they never come alone: they are linked together like pieces of good fortune. Fortune and misfortune generally go to find their fellows. Hence all avoid the unlucky and associate with the fortunate. Even the doves with all their innocence resort to the whitest walls. Everything fails with the unfortunate--himself, his words, and his luck. Do not wake Misfortune when she sleeps. One slip is a little thing: yet some fatal loss may follow it till you do not know where it will end. For just as no happiness is perfect, so no ill-luck is complete. Patience serves with what comes from above; prudence with that from below.
cclv Do Good a little at a time, but often.
One should never give beyond the possibility of return. Who gives much does not give but sells. Nor drain gratitude to the dregs, for when the recipient sees all return is impossible he breaks off correspondence. With many persons it is not necessary to do more than overburden them with favours to lose them altogether: they cannot repay you, and so they retire, preferring rather to be enemies than perpetual debtors. The idol never wishes to see before him the sculptor who shaped him, nor does the benefited wish to see his benefactor always before his eyes. There is a great subtlety in giving what costs little yet is much desired, so that it is esteemed the more.
cclvi Go armed against Discourtesy,
and against perfidy, presumption, and all other kinds of folly. There is much of it in the world, and prudence lies in avoiding a meeting with it. Arm yourself each day before the mirror of attention with the weapons of defence. Thus you will beat down the attacks of folly. Be prepared for the occasion, and do not expose your reputationto vulgar contingencies. Armed with prudence, a man cannot be disarmed by impertinence. The road of human intercourse is difficult, for it is full of ruts which may jolt our credit. Best to take a byway, taking Ulysses as a model of shrewdness. Feigned misunderstanding is of great value in such matters. Aided by politeness it helps us over all, and is often the only way out of difficulties.
cclvii Never let Matters come to a Rupture,
for our reputation always comes injured out of the encounter. Every one may be of importance as an enemy if not as a friend. Few can do us good, almost any can do us harm. In Jove's bosom itself even his eagle never nestles securely from the day he has quarrelled with a beetle. Hidden foes use the paw of the declared enemy to stir up the fire, and meanwhile they lie in ambush for such an occasion. Friends provoked become the bitterest of enemies. They cover their own failings with the faults of others. Every one speaks as things seem to him, and things seem as he wishes them to appear. All blame us at the beginning for want of foresight, at the end for lack of patience, at all times forimprudence. If, however, a breach is inevitable, let it be rather excused as a slackening of friendship than by an outburst of wrath: here is a good application of the saying about a good retreat.
cclviii Find out some one to share your Troubles.
You will never be all alone, even in dangers, nor bear all the burden of hate. Some think by their high position to carry off the whole glory of success, and have to bear the whole humiliation of defeat. In this way they have none to excuse them, none to share the blame. Neither fate nor the mob are so bold against two. Hence the wise physician, if he has failed to cure, looks out for some one who, under the name of a consultation, may help him carry out, the corpse. Share weight and woe, for misfortune falls with double force on him that stands alone.
cclix Anticipate Injuries and turn them into Favours.
It is wiser to avoid than to revenge them. It is an uncommon piece of shrewdness to change a rival into a confidant, or transform into guards of honour those who were aimingattacks at us. It helps much to know how to oblige, for he leaves no time for injuries that fills it up with gratitude. That is true savoir faire to turn anxieties into pleasures. Try and make a confidential relation out of ill-will itself.
cclx We belong to none and none to us, entirely.
Neither relationship nor friendship nor the most intimate connection is sufficient to effect this. To give one's whole confidence is quite different from giving one's regard. The closest intimacy has its exceptions, without which the laws of friendship would be broken. The friend always keeps one secret to himself, and even the son always hides something from his father. Some things are kept from one that are revealed to another and vice versâ. In this way one reveals all and conceals all, by making a distinction among the persons with whom we are connected.
cclxi Do not follow up a Folly.
Many make an obligation out of a blunder, and because they have entered the wrong path think it proves their strength of character to go on in it. Within they regret their error, whileoutwardly they excuse it. At the beginning of their mistake they were regarded as inattentive, in the end as fools. Neither an unconsidered promise nor a mistaken resolution are really binding. Yet some continue in their folly and prefer to be constant fools.
cclxii Be able to Forget.
It is more a matter of luck than of skill. The things we remember best are those better for-gotten. Memory is not only unruly, leaving us in the lurch when most needed, but stupid as well, putting its nose into places where it is not wanted. In painful things it is active, but neglectful in recalling the pleasurable. Very often the only remedy for the ill is to forget it, and all we forget is the remedy. Nevertheless one should cultivate good habits of memory, for it is capable of making existence a Paradise or an Inferno. The happy are an exception who enjoy innocently their simple happiness.
cclxiii Many things of Taste one should not possess oneself.
One enjoys them better if another's than if one's own. The owner has the good of them the first day, for all the rest of the time theyare for others. You take a double enjoyment in other men's property, being without fear of spoiling it and with the pleasure of novelty. Everything tastes better for having been without it: even water from another's well tastes like nectar. Possession not alone hinders enjoyment: it increases annoyance whether you lend or keep. You gain nothing except keeping things for or from others, and by this means gain more enemies than friends.
cclxiv Have no careless Days.
Fate loves to play tricks, and will heap up chances to catch us unawares. Our intelligence, prudence, and courage, even our beauty, must always be ready for trial. For their day of careless trust will be that of their discredit. Care always fails just when it was most wanted. It is thoughtlessness that trips us up into destruction. Accordingly it is a piece of military strategy to put perfection to its trial when unprepared. The days of parade are known and are allowed to pass by, but the day is chosen when least expected so as to put valour to the severest test.
cclxv Set those under you difficult Task,
Many have proved themselves able at oncewhen they had to deal with a difficulty, just as fear of drowning makes a swimmer of a man, In this way many have discovered their own courage, knowledge, or tact, which but for the opportunity would have been for ever buried beneath their want of enterprise. Dangers are the occasions to create a name for oneself; and if a noble mind sees honour at stake, he will do the work of thousands. Queen Isabella the Catholic knew well this rule of life, as well as all the others, and to a shrewd favour of this kind from her the Great Captain won his fame, and many others earned an undying name. By this great art she made great men.
cclxvi Do not become Bad from sheer Goodness.
That is, by never getting into a temper. Such men without feeling are scarcely to be considered men. It does not always arise from laziness, but from sheer inability. To feel strongly on occasion is something personal: birds soon mock at the mawkin. It is a sign of good taste to combine bitter and sweet. All sweets is diet for children and fools. It is very bad to sink into such insensibility out of very goodness.
cclxvii Silken Words, sugared Manners.
Arrows pierce the body, insults the soul. Sweet pastry perfumes the breath. It is a great art in life to know how to sell wind. Most things are paid for in words, and by them you can remove impossibilities. Thus we deal in air, and a royal breath can produce courage and power. Always have your mouth full of sugar to sweeten your words, so that even your ill-wishers enjoy them. To please one must be peaceful.
cclxviii The Wise do at once what the Fool does at last.
Both do the same thing; the only difference lies in the time they do it: the one at the right time, the other at the wrong. Who starts out with his mind topsyturvy will so continue till the end. He catches by the foot what he ought to knock on the head, he turns right into left, and in all his acts is but a child. There is only one way to get him in the right way, and that is to force him to do what he might have done of his own accord. The wise man, on the other hand, sees at once what must be done sooner or later, so he does it willingly and gains honour thereby,
cclxix Make use of the Novelty of your Position;
for men are valued while they are new. Novelty pleases all because it is uncommon, taste is refreshed, and a brand new mediocrity is thought more of than accustomed excellence. Ability wears away by use and becomes old. However, know that the glory of novelty is short-lived: after four days respect is gone. Accordingly, learn to utilise the first fruits of appreciation, and seize during the rapid passage of applause all that can be put to use. For once the heat of novelty over, the passion cools and the appreciation of novelty is exchanged for satiety at the customary: believe that all has its season, which soon passes.
cclxx Do not condemn alone that which pleases all.
There must be something good in a thing that pleases so many; even if it cannot be explained it is certainly enjoyed. Singularity is always hated, and, when in the wrong, laughed at. You simply destroy respect for your taste rather than do harm to the object of your blame, and are left alone, you and your bad taste. If you cannot find the good in a thing, hide your incapacity and do not damn it straightway. As a general rule badtaste springs from want of knowledge. What all say, is so, or will be so.
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