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Village Ghosts

In the great cities we see so little of the world, we drift into our
minority. In the little towns and villages there are no minorities;
people are not numerous enough. You must see the world there, perforce.
Every man is himself a class; every hour carries its new challenge.
When you pass the inn at the end of the village you leave your
favourite whimsy behind you; for you will meet no one who can share it.
We listen to eloquent speaking, read books and write them, settle all
the affairs of the universe. The dumb village multitudes pass on
unchanging; the feel of the spade in the hand is no different for all
our talk: good seasons and bad follow each other as of old. The dumb
multitudes are no more concerned with us than is the old horse peering
through the rusty gate of the village pound. The ancient map-makers
wrote across unexplored regions, "Here are lions." Across the villages
of fishermen and turners of the earth, so different are these from us,
we can write but one line that is certain, "Here are ghosts."

My ghosts inhabit the village of H-----, in Leinster. History has in
no manner been burdened by this ancient village, with its crooked
lanes, its old abbey churchyard full of long grass, its green
background of small fir-trees, and its quay, where lie a few tarry
fishing-luggers. In the annals of entomology it is well known. For a
small bay lies westward a little, where he who watches night after
night may see a certain rare moth fluttering along the edge of the
tide, just at the end of evening or the beginning of dawn. A hundred
years ago it was carried here from Italy by smugglers in a cargo of
silks and laces. If the moth-hunter would throw down his net, and go
hunting for ghost tales or tales of the faeries and such-like children
of Lillith, he would have need for far less patience.

To approach the village at night a timid man requires great strategy.
A man was once heard complaining, "By the cross of Jesus! how shall I
go? If I pass by the hill of Dunboy old Captain Burney may look out on
me. If I go round by the water, and up by the steps, there is the
headless one and another on the quays, and a new one under the old
churchyard wall. If I go right round the other way, Mrs. Stewart is
appearing at Hillside Gate, and the devil himself is in the Hospital

I never heard which spirit he braved, but feel sure it was not the one
in the Hospital Lane. In cholera times a shed had been there set up to
receive patients. When the need had gone by, it was pulled down, but
ever since the ground where it stood has broken out in ghosts and
demons and faeries. There is a farmer at H-----, Paddy B----- by name-a
man of great strength, and a teetotaller. His wife and sister-in-law,
musing on his great strength, often wonder what he would do if he
drank. One night when passing through the Hospital Lane, he saw what he
supposed at first to be a tame rabbit; after a little he found that it
was a white cat. When he came near, the creature slowly began to swell
larger and larger, and as it grew he felt his own strength ebbing away,
as though it were sucked out of him. He turned and ran.

By the Hospital Lane goes the "Faeries Path." Every evening they
travel from the hill to the sea, from the sea to the hill. At the sea
end of their path stands a cottage. One night Mrs. Arbunathy, who lived
there, left her door open, as she was expecting her son. Her husband
was asleep by the fire; a tall man came in and sat beside him. After he
had been sitting there for a while, the woman said, "In the name of
God, who are you?" He got up and went out, saying, "Never leave the
door open at this hour, or evil may come to you." She woke her husband
and told him. "One of the good people has been with us," said he.

Probably the man braved Mrs. Stewart at Hillside Gate. When she lived
she was the wife of the Protestant clergyman. "Her ghost was never
known to harm any one," say the village people; "it is only doing a
penance upon the earth." Not far from Hillside Gate, where she haunted,
appeared for a short time a much more remarkable spirit. Its haunt was
the bogeen, a green lane leading from the western end of the village. I
quote its history at length: a typical village tragedy. In a cottage at
the village end of the bogeen lived a house-painter, Jim Montgomery,
and his wife. They had several children. He was a little dandy, and
came of a higher class than his neighbours. His wife was a very big
woman. Her husband, who had been expelled from the village choir for
drink, gave her a beating one day. Her sister heard of it, and came and
took down one of the window shutters--Montgomery was neat about
everything, and had shutters on the outside of every window--and beat
him with it, being big and strong like her sister. He threatened to
prosecute her; she answered that she would break every bone in his body
if he did. She never spoke to her sister again, because she had allowed
herself to be beaten by so small a man. Jim Montgomery grew worse and
worse: his wife soon began to have not enough to eat. She told no one,
for she was very proud. Often, too, she would have no fire on a cold
night. If any neighbours came in she would say she had let the fire out
because she was just going to bed. The people about often heard her
husband beating her, but she never told any one. She got very thin. At
last one Saturday there was no food in the house for herself and the
children. She could bear it no longer, and went to the priest and asked
him for some money. He gave her thirty shillings. Her husband met her,
and took the money, and beat her. On the following Monday she got very
W, and sent for a Mrs. Kelly. Mrs. Kelly, as soon as she saw her, said,
"My woman, you are dying," and sent for the priest and the doctor. She
died in an hour. After her death, as Montgomery neglected the children,
the landlord had them taken to the workhouse. A few nights after they
had gone, Mrs. Kelly was going home through the bogeen when the ghost
of Mrs. Montgomery appeared and followed her. It did not leave her
until she reached her own house. She told the priest, Father R, a noted
antiquarian, and could not get him to believe her. A few nights
afterwards Mrs. Kelly again met the spirit in the same place. She was
in too great terror to go the whole way, but stopped at a neighbour's
cottage midway, and asked them to let her in. They answered they were
going to bed. She cried out, "In the name of God let me in, or I will
break open the door." They opened, and so she escaped from the ghost.
Next day she told the priest again. This time he believed, and said it
would follow her until she spoke to it.

She met the spirit a third time in the bogeen. She asked what kept it
from its rest. The spirit said that its children must be taken from the
workhouse, for none of its relations were ever there before, and that
three masses were to be said for the repose of its soul. "If my husband
does not believe you," she said, "show him that," and touched Mrs.
Kelly's wrist with three fingers. The places where they touched swelled
up and blackened. She then vanished. For a time Montgomery would not
believe that his wife had appeared: "she would not show herself to Mrs.
Kelly," he said--"she with respectable people to appear to." He was
convinced by the three marks, and the children were taken from the
workhouse. The priest said the masses, and the shade must have been at
rest, for it has not since appeared. Some time afterwards Jim
Montgomery died in the workhouse, having come to great poverty through

I know some who believe they have seen the headless ghost upon the
quay, and one who, when he passes the old cemetery wall at night, sees
a woman with white borders to her cap[FN#2] creep out and follow him.
The apparition only leaves him at his own door. The villagers imagine
that she follows him to avenge some wrong. "I will haunt you when I
die" is a favourite threat. His wife was once half-scared to death by
what she considers a demon in the shape of a dog.

[FN#2] I wonder why she had white borders to her cap. The old Mayo
woman, who has told me so many tales, has told me that her brother-in-
law saw "a woman with white borders to her cap going around the stacks
in a field, and soon after he got a hurt, and he died in six months."

These are a few of the open-air spirits; the more domestic of their
tribe gather within-doors, plentiful as swallows under southern eaves.

One night a Mrs. Nolan was watching by her dying child in Fluddy's
Lane. Suddenly there was a sound of knocking heard at the door. She did
not open, fearing it was some unhuman thing that knocked. The knocking
ceased. After a little the front-door and then the back-door were burst
open, and closed again. Her husband went to see what was wrong. He
found both doors bolted. The child died. The doors were again opened
and closed as before. Then Mrs. Nolan remembered that she had forgotten
to leave window or door open, as the custom is, for the departure of
the soul. These strange openings and closings and knockings were
warnings and reminders from the spirits who attend the dying.

The house ghost is usually a harmless and well-meaning creature. It is
put up with as long as possible. It brings good luck to those who live
with it. I remember two children who slept with their mother and
sisters and brothers in one small room. In the room was also a ghost.
They sold herrings in the Dublin streets, and did not mind the ghost
much, because they knew they would always sell their fish easily while
they slept in the "ha'nted" room.

I have some acquaintance among the ghost-seers of western villages.
The Connaught tales are very different from those of Leinster. These
H----- spirits have a gloomy, matter-of-fact way with them. They come to
announce a death, to fulfil some obligation, to revenge a wrong, to pay
their bills even--as did a fisherman's daughter the other day--and then
hasten to their rest. All things they do decently and in order. It is
demons, and not ghosts, that transform themselves into white cats or
black dogs. The people who tell the tales are poor, serious-minded
fishing people, who find in the doings of the ghosts the fascination of
fear. In the western tales is a whimsical grace, a curious extravagance.
The people who recount them live in the most wild and beautiful scenery,
under a sky ever loaded and fantastic with flying clouds. They are
farmers and labourers, who do a little fishing now and then. They do not
fear the spirits too much to feel an artistic and humorous pleasure in
their doings. The ghosts themselves share in their quaint hilarity. In
one western town, on whose deserted wharf the grass grows, these spirits
have so much vigour that, when a misbeliever ventured to sleep in a
haunted house, I have been told they flung him through the window, and
his bed after him. In the surrounding villages the creatures use the
most strange disguises. A dead old gentleman robs the cabbages of his
own garden in the shape of a large rabbit. A wicked sea-captain stayed
for years inside the plaster of a cottage wall, in the shape of a snipe,
making the most horrible noises. He was only dislodged when the wall was
broken down; then out of the solid plaster the snipe rushed away whistling.

William Butler Yeats