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Chapter 21

XXII.

In the mean time it has been said with a superficial justice that our fiction is narrow; though in the same sense I suppose the present English fiction is as narrow as our own; and most modern fiction is narrow in a certain sense. In Italy the best men are writing novels as brief and restricted in range as ours; in Spain the novels are intense and deep, and not spacious; the French school, with the exception of Zola, is narrow; the Norwegians are narrow; the Russians, except Tolstoy, are narrow, and the next greatest after him, Tourguenief, is the narrowest great novelist, as to mere dimensions, that ever lived, dealing nearly always with small groups, isolated and analyzed in the most American fashion. In fact, the charge of narrowness accuses the whole tendency of modern fiction as much as the American school. But I do not by any means allow that this narrowness is a defect, while denying that it is a universal characteristic of our fiction; it is rather, for the present, a virtue. Indeed, I should call the present American work, North and South, thorough rather than narrow. In one sense it is as broad as life, for each man is a microcosm, and the writer who is able to acquaint us intimately with half a dozen people, or the conditions of a neighborhood or a class, has done something which cannot in any, bad sense be called narrow; his breadth is vertical instead of lateral, that is all; and this depth is more desirable than horizontal expansion in a civilization like ours, where the differences are not of classes, but of types, and not of types either so much as of characters. A new method was necessary in dealing with the new conditions, and the new method is worldwide, because the whole world is more or less Americanized. Tolstoy is exceptionally voluminous among modern writers, even Russian writers; and it might be said that the forte of Tolstoy himself is not in his breadth sidewise, but in his breadth upward and downward. 'The Death of Ivan Ilyitch' leaves as vast an impression on the reader's soul as any episode of 'War and Peace,' which, indeed, can be recalled only in episodes, and not as a whole. I think that our writers may be safely counselled to continue their work in the modern way, because it is the best way yet known. If they make it true, it will be large, no matter what its superficies are; and it would be the greatest mistake to try to make it big. A big book is necessarily a group of episodes more or less loosely connected by a thread of narrative, and there seems no reason why this thread must always be supplied. Each episode may be quite distinct, or it may be one of a connected group; the final effect will be from the truth of each episode, not from the size of the group.

The whole field of human experience as never so nearly covered by imaginative literature in any age as in this; and American life especially is getting represented with unexampled fulness. It is true that no one writer, no one book, represents it, for that is not possible; our social and political decentralization forbids this, and may forever forbid it. But a great number of very good writers are instinctively striving to make each part of the country and each phase of our civilization known to all the other parts; and their work is not narrow in any feeble or vicious sense. The world was once very little, and it is now very large. Formerly, all science could be grasped by a single mind; but now the man who hopes to become great or useful in science must devote himself to a single department. It is so in everything—all arts, all trades; and the novelist is not superior to the universal rule against universality. He contributes his share to a thorough knowledge of groups of the human race under conditions which are full of inspiring novelty and interest. He works more fearlessly, frankly, and faithfully than the novelist ever worked before; his work, or much of it, may be destined never to be reprinted from the monthly magazines; but if he turns to his book-shelf and regards the array of the British or other classics, he knows that they, too, are for the most part dead; he knows that the planet itself is destined to freeze up and drop into the sun at last, with all its surviving literature upon it. The question is merely one of time. He consoles himself, therefore, if he is wise, and works on; and we may all take some comfort from the thought that most things cannot be helped. Especially a movement in literature like that which the world is now witnessing cannot be helped; and we could no more turn back and be of the literary fashions of any age before this than we could turn back and be of its social, economical, or political conditions.

If I were authorized to address any word directly to our novelists I should say, Do not trouble yourselves about standards or ideals; but try to be faithful and natural: remember that there is no greatness, no beauty, which does not come from truth to your own knowledge of things; and keep on working, even if your work is not long remembered.

At least three-fifths of the literature called classic, in all languages, no more lives than the poems and stories that perish monthly in our magazines. It is all printed and reprinted, generation after generation, century after century; but it is not alive; it is as dead as the people who wrote it and read it, and to whom it meant something, perhaps; with whom it was a fashion, a caprice, a passing taste. A superstitious piety preserves it, and pretends that it has aesthetic qualities which can delight or edify; but nobody really enjoys it, except as a reflection of the past moods and humors of the race, or a revelation of the author's character; otherwise it is trash, and often very filthy trash, which the present trash generally is not.

William Dean Howells

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