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THE summit of the mountain was still a hundred feet above them. The fugitives were anxious to reach it that they might continue their flight on the eastern slope out of the view of their pursuers. They hoped then to find some practicable ridge that would allow of a passage to the neighboring peaks that were thrown together in an orographic maze, to which poor Paganel's genius would doubtless have found the clew.
From their elevated position they could see over Lake Taupo, which stretched toward the west in its setting of picturesque mountains. On the north the peaks of Pirongia; on the south the burning crater of Tongariro. But eastward nothing but the rocky barrier of peaks and ridges that formed the Wahiti ranges, the great chain whose unbroken links stretch from the East Cape to Cook's Straits. They had no alternative but to descend the opposite slope and enter the narrow gorges, uncertain whether any outlet existed.
Their pursuit had suddenly stopped. The ascent of the mountain had ceased by an imperious command. The natives had paused in their career, and surged like the sea waves against an opposing rock. All the crowd, thirsting for blood, stood at the foot of the mountain yelling and gesticulating, brandishing guns and hatchets, but not advancing a foot. Their dogs, rooted to the spot like themselves, barked with rage.
Robert was right. Fifty feet above, at the extreme peak of the mountain, freshly painted posts formed a small palisaded inclosure, and Glenarvan too was convinced that it was the chief's burial place. The chances of their flight had led them to the crest of Maunganamu.
Glenarvan, followed by the rest, climbed to the foot of the tomb.
A large opening, covered with mats, led into it.
Glenarvan was about to invade the sanctity of the "oudoupa,"
when he reeled backward.
Glenarvan, the Major, Robert and John Mangles entered.
There sat a Maori, wrapped in a large flax mat; the darkness
of the "oudoupa" preventing them from distinguishing his features.
He was very quiet, and was eating his breakfast quite coolly.
It was Paganel. At the sound of his voice they all rushed into the "oudoupa," and he was cordially embraced all round. Paganel was found again. He was their salvation. They wanted to question him; to know how and why he was here on the summit of Maunganamu; but Glenarvan stopped this misplaced curiosity.
And now everybody wanted to know about their friend's adventures. They were puzzled by the reserve of a man generally so talkative; on this occasion they had to drag the words out of his mouth; usually he was a ready story-teller, now he gave only evasive answers to the questions of the rest.
His face was really altered. He wrapped himself closely in his great flax mat and seemed to deprecate observation. Everyone noticed his embarrassment, when he was the subject of conversation, though nobody appeared to remark it; when other topics were under discussion, Paganel resumed his usual gayety.
After the murder of Kara-Tete, Paganel took advantage, like Robert, of the commotion among the natives, and got out of the inclosure. But less fortunate than young Grant, he walked straight into a Maori camp, where he met a tall, intelligent-looking chief, evidently of higher rank than all the warriors of his tribe. The chief spoke excellent English, and he saluted the new-comer by rubbing the end of his nose against the end of the geographer's nose.
This chief, Hihi, or Sunbeam, was not a bad fellow. Paganel's spectacles and telescope seemed to give him a great idea of Paganel's importance, and he manifested great attachment to him, not only by kindness, but by a strong flax rope, especially at night.
This lasted for three days; to the inquiry whether he was well treated, he said "Yes and no!" without further answer; he was a prisoner, and except that he expected immediate execution, his state seemed to him no better than that in which he had left his unfortunate friends.
One night, however, he managed to break his rope and escape. He had seen from afar the burial of the chief, and knew that he was buried on the top of Maunganamu, and he was well acquainted with the fact that the mountain would be therefore tabooed. He resolved to take refuge there, being unwilling to leave the region where his companions were in durance. He succeeded in his dangerous attempt, and had arrived the previous night at the tomb of Kara-Tete, and there proposed to recruit his strength while he waited in the hope that his friends might, by Divine mercy, find the means of escape.
Such was Paganel's story. Did he designedly conceal some incident of his captivity? More than once his embarrassment led them to that conclusion. But however that might be, he was heartily congratulated on all sides. And then the present emergency came on for serious discussion. The natives dare not climb Maunganamu, but they, of course, calculated that hunger and thirst would restore them their prey. It was only a question of time, and patience is one of the virtues of all savages. Glenarvan was fully alive to the difficulty, but made up his mind to watch for an opportunity, or make one. First of all he made a thorough survey of Maunganamu, their present fortress; not for the purpose of defence, but of escape. The Major, John, Robert, Paganel, and himself, made an exact map of the mountain. They noted the direction, outlet and inclination of the paths. The ridge, a mile in length, which united Maunganamu to the Wahiti chain had a downward inclination. Its slope, narrow and jagged though it was, appeared the only practicable route, if they made good their escape at all. If they could do this without observation, under cover of night, they might possibly reach the deep valleys of the Range and put the Maories off the scent.
But there were dangers in this route; the last part of it was within pistol shot of natives posted on the lower slopes. Already when they ventured on the exposed part of the crest, they were saluted with a hail of shot which did not reach them. Some gun wads, carried by the wind, fell beside them; they were made of printed paper, which Paganel picked up out of curiosity, and with some trouble deciphered.
"A message from God Himself!" exclaimed John Mangles, who was in the act of reading the scorched fragment of paper. "It bids us hope in Him," added the young captain, firm in the faith of his Scotch convictions.
Glenarvan and his companions hastened up the steep path to the cone, and went toward the tomb. As they climbed they were astonished to perceive every few moments a kind of vibration in the soil. It was not a movement like earthquake, but that peculiar tremor that affects the metal of a boiler under high pressure. It was clear the mountain was the outer covering of a body of vapor, the product of subterranean fires.
This phenomenon of course excited no surprise in those that had just traveled among the hot springs of the Waikato. They knew that the central region of the Ika-na-Mani is essentially volcanic. It is a sieve, whose interstices furnish a passage for the earth's vapors in the shape of boiling geysers and solfataras.
Paganel, who had already noticed this, called the attention of his friends to the volcanic nature of the mountain. The peak of Maunganamu was only one of the many cones which bristle on this part of the island. It was a volcano of the future. A slight mechanical change would produce a crater of eruption in these slopes, which consisted merely of whitish silicious tufa.
"I wish," remarked John, "that Maunganamu could carry us himself, with all the motive power that he has inside. It is too bad that millions of horse-power should lie under our feet unavailable for our needs. Our DUNCAN would carry us to the end of the world with the thousandth part of it."
The recollections of the DUNCAN evoked by John Mangles turned Glenarvan's thoughts into their saddest channel; for desperate as his own case was he often forgot it, in vain regret at the fate of his crew.
And so saying, John Mangles handed to Lady Helena the fragment of paper on which was legible the sacred words; and these young women, whose trusting hearts were always open to observe Providential interpositions, read in these words an indisputable sign of salvation.
"And now let us go to the 'oudoupa!'" cried Paganel, in his gayest mood. "It is our castle, our dining-room, our study! None can meddle with us there! Ladies! allow me to do the honors of this charming abode."
They followed Paganel, and when the savages saw them profaning anew the tabooed burial place, they renewed their fire and their fearful yells, the one as loud as the other. But fortunately the balls fell short of our friends, though the cries reached them.
It was a palisade made of red-painted posts. Symbolic figures, tattooed on the wood, set forth the rank and achievements of the deceased. Strings of amulets, made of shells or cut stones, hung from one part to another. In the interior, the ground was carpeted with green leaves, and in the middle, a slight mound betokened the place of the newly made grave. There lay the chief's weapons, his guns loaded and capped, his spear, his splendid ax of green jade, with a supply of powder and ball for the happy hunting grounds.
"No doubt," replied Glenarvan, "and it is a very unwise practice to give firearms to savages! They turn them against the invaders, naturally enough. But at any rate, they will be very valuable to us."
Things had been handsomely done for the deceased chief; the amount of provisions denoted their esteem for the departed. There was food enough to sustain ten persons for fifteen days, or the dead man forever.
The vegetable aliments consisted of edible ferns, sweet potatoes, the "convolvulus batatas," which was indigenous, and the potato which had been imported long before by the Europeans. Large jars contained pure water, and a dozen baskets artistically plaited contained tablets of an unknown green gum.
The fugitives were therefore provided for some days against hunger and thirst, and they needed no persuasion to begin their attack on the deceased chief's stores. Glenarvan brought out the necessary quantity and put them into Olbinett's hands. The steward, who never could forget his routine ideas, even in the most exceptional circumstances, thought the meal a slender one. He did not know how to prepare the roots, and, besides, had no fire.
But Paganel soon solved the difficulty by recommending him to bury his fern roots and sweet potatoes in the soil. The temperature of the surface stratum was very high, and a thermometer plunged into the soil would have marked from 160 to 170 degrees; in fact, Olbinett narrowly missed being scalded, for just as he had scooped a hole for the roots, a jet of vapor sprang up and with a whistling sound rose six feet above the ground.
"That Providence would send you fire," interrupted Paganel in a jovial tone. "First the larder of Kara-Tete and then fire out of the ground! Upon my word, this mountain is a paradise! I propose that we found a colony, and cultivate the soil and settle here for life! We shall be the Robinsons of Maunganamu. We should want for nothing."
Without delay, the fugitives sat down near the palisade, and began one of the many meals with which Providence had supplied them in critical circumstances. Nobody was inclined to be fastidious, but opinions were divided as regarded the edible fern. Some thought the flavor sweet and agreeable, others pronounced it leathery, insipid, and resembling the taste of gum. The sweet potatoes, cooked in the burning soil, were excellent. The geographer remarked that Kara-Tete was not badly off after all.
"First," said Glenarvan, "I think we ought to start before we are driven to it by hunger. We are revived now, and ought to take advantage of it. To-night we will try to reach the eastern valleys by crossing the cordon of natives under cover of the darkness."
The natives had not stirred. Their numbers seemed even greater, perhaps owing to the influx of the stragglers of the tribe. Fires lighted at intervals formed a girdle of flame round the base of the mountain, so that when darkness fell, Maunganamu appeared to rise out of a great brasier, and to hide its head in the thick darkness. Five hundred feet below they could hear the hum and the cries of the enemy's camp.
At nine o'clock the darkness being very intense, Glenarvan and John Mangles went out to reconnoiter before embarking the whole party on this critical journey. They made the descent noiselessly, and after about ten minutes, arrived on the narrow ridge that crossed the native lines, fifty feet above the camp.
And they turned, and once more climbed the steep slope of the mountain, and then hastened to their friends who had been alarmed at the firing. Glenarvan's hat was pierced by two balls, and they concluded that it was out of the question to venture again on the ridge between two lines of marksmen.
The night was cold; but happily Kara-Tete had been furnished with his best night gear, and the party wrapped themselves each in a warm flax mantle, and protected by native superstition, slept quietly inside the inclosure, on the warm ground, still violating with the violence of the internal ebullition.
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