Shortly After the Revival of Learning in Europe
Let us begin and carry up this corpse,
Leave we the common crofts, the vulgar thorpes
Each in its tether
Sleeping safe on the bosom of the plain,
Cared-for till cock-crow:
Look out if yonder be not day again
Rimming the rock-row!
That's the appropriate country; there, man's thought,
Rarer, intenser, 10
Self-gathered for an outbreak, as it ought,
Chafes in the censer.
Leave we the unlettered plain its herd and crop;
Seek we sepulture
On a tall mountain, citied to the top,
Crowded with culture!
All the peaks soar, but one the rest excels;
Clouds overcome it;
No! Yonder sparkle is the citadel's
Circling its summit. 20
Thither our path lies; wind we up the heights:
Wait ye the warning?
Our low life was the level's and the night's;
He's for the morning.
Step to a tune, square chests, erect each head,
'Ware the beholders!
This is our master, famous calm and dead,
Borne on our shoulders.
Sleep, crop and herd! sleep, darkling thorpe and croft,
Safe from the weather! 30
He, whom we convoy to his grave aloft,
He was a man born with thy face and throat,
Long he lived nameless: how should spring take note
Winter would follow?
Till lo, the little touch, and youth was gone!
Cramped and diminished,
Moaned he, " New measures, other feet anon!
My dance is finished?" 40
No, that's the world's way: (keep the mountain-side,
Make for the city!)
He knew the signal, and stepped on with pride
Over men's pity;
Left play for work, and grappled with the world
Bent on escaping:
"What's in the scroll," quoth he, "thou keepest furled?
Show me their shaping
Theirs who most studied man, the bard and sage,
Give!"--So, he gowned him, 50
Straight got by heart that book to its last page:
Learned, we found him.
Yea, but we found him bald too, eyes like lead,
"Time to taste life," another would have said,
"Up with the curtain!"
This man said rather, "Actual life comes next?
Patience a moment!
Grant I have mastered learning's crabbed text,
Still there's the comment. 60
Let me know all ! Prate not of most or least,
Painful or easy!
Even to the crumbs I'd fain eat up the feast,
Ay, nor feel queasy."
Oh, such a life as he resolved to live,
When he had learned it,
When he had gathered all books had to give!
Sooner, he spurned it.
Image the whole, then execute the parts--
Fancy the fabric 70
Quite, ere you build, ere steel strike fire from quartz,
Ere mortar dab brick!
(Here's the town-gate reached: there's the market-place
Gaping before us.)
Yea, this in him was the peculiar grace
(Hearten our chorus!)
That before living he'd learn how to live--
No end to learning:
Earn the means first-God surely will contrive
Use for our earning. 80
Others mistrust and say, "But time escapes:
Live now or never!"
He said, " What's time? Leave Now for dogs and apes!
Man has Forever."
Back to his book then: deeper drooped his head:
Calculus racked him:
Leaden before, his eyes grew dross of lead:
Tussis attacked him.
"Now, master, take a little rest!"--not he!
(Caution redoubled, 90
Step two abreast, the way winds narrowly!)
Not a whit troubled
Back to his studies, fresher than at first,
Fierce as a dragon
He (soul-hydroptic with a sacred thirst)
Sucked at the flagon.
Oh, if we draw a circle premature,
Heedless of far gain,
Greedy for quick returns of profit, sure
Bad is our bargain! 100
Was it not great? did not he throw on God,
(He loves the burthen)
God's task to make the heavenly period
Perfect the earthen?
Did not he magnify the mind, show clear
Just what it all meant?
He would not discount life, as fools do here,
Paid by instalment.
He ventured neck or nothing-heaven's success
Found, or earth's failure: 110
"Wilt thou trust death or not?" He answered "Yes:
Hence with life's pale lure!"
That low man seeks a little thing to do,
Sees it and does it:
This high man, with a great thing to pursue,
Dies ere he knows it.
That low man goes on adding one to one,
His hundred's soon hit:
This high man, aiming at a million,
Misses an unit. 120
That, has the world here-should he need the next,
Let the world mind him!
This, throws himself on God, and unperplexed
Seeking shall find him.
So, with the throttling hands of death at strife,
Ground he at grammar;
Still, thro' the rattle, parts of speech were rife:
While he could stammer
He settled Hoti's business--let it be!--
Properly based Oun-- 130
Gave us the doctrine of the enclitic De,
Dead from the waist down.
Well, here's the platform, here's the proper place:
Hail to your purlieus,
All ye highfliers of the feathered race,
Swallows and curlews!
Here's the top-peak; the multitude below
Live, for they can, there:
This man decided not to Live but Know--
Bury this man there? 140
Here--here's his place, where meteors shoot, clouds form,
Lightnings are loosened,
Stars come and go! Let joy break with the storm,
Peace let the dew send!
Lofty designs must close in like effects:
Leave him--still loftier than the world suspects,
Living and dying.
"A Grammarian's Funeral" is an elegy of a typical pioneer
scholar of the Renaissance period, sung by the leader of
the chorus of disciples, and interspersed with parenthetical
directions to them, while they all bear the body of
their master to its appropriate burial-place on the highest
mountain-peak. A humorous sense of disproportion in
the labors of devoted scholarship to its results heightens
their exaltation of the dead humanist's indomitable trust
in the supremacy of the immaterial.
86. Calculus: the stone.
88. Tussis: a cough.
95. Hydroptic: dropsical.
129. Hoti: Greek particle, conjunction, that.
130. Oun: Greek particle, then, now then.
131. Enclitic De: Greek , concerning which Browning
wrote to the Editor of The News, London, Nov. 21,
1874: "In a clever article you speak of 'the doctrine of
the enclitic De--which, with all deference to Mr.
Browning, in point of fact, does not exist.' No, not to
Mr. Browning, but pray defer to Herr Buttmann, whose
fifth list of 'enclitics' ends with the inseparable De,'--
or to Curtius, whose fifth list ends also with De (meaning
'towards' and as a demonstrative appendage).
That this is not to be confounded with the accentuated
'De, meaning but,' was the 'Doctrine' which the Grammarian
bequeathed to those capable of receiving it."