VERSE 1. Brethren, if a man be overtaken in a fault ye which are
spiritual, restore such an one in the spirit of meekness.
IF we carefully weigh the words of the Apostle we perceive that he does not
speak of doctrinal faults and errors, but of much lesser faults by which a
person is overtaken through the weakness of his flesh. This explains why
the Apostle chooses the softer term "fault." To minimize the offense still
more, as if he meant to excuse it altogether and to take the whole blame
away from the person who has committed the fault, he speaks of him as
having been "overtaken," seduced by the devil and of the flesh. As if he
meant to say, "What is more human than for a human being to fall, to be
deceived and to err?" This comforting sentence at one time saved my life.
Because Satan always assails both the purity of doctrine which he
endeavors to take away by schisms and the purity of life which he spoils
with his continual temptations to sin, Paul explains how the fallen should
be treated. Those who are strong are to raise up the fallen in the spirit of
This ought to be borne in mind particularly by the ministers of the Word
in order that they may not forget the parental attitude which Paul here
requires of those who have the keeping of souls. Pastors and ministers
must, of course, rebuke the fallen, but when they see that the fallen are
sorry they are to comfort them by excusing the fault as well as they can. As
unyielding as the Holy Spirit is in the matter of maintaining and defending
the doctrine of faith, so mild and merciful is He toward men for their sins
as long as sinners repent.
The Pope's synagogue teaches the exact opposite of what the Apostle commands.
The clerics are tyrants and butchers of men's conscience. Every small offense
is closely scrutinized. To justify the cruel inquisitiveness they quote the
statement of Pope Gregory: "It is the property of good lives to be afraid of
a fault where there is no fault." "Our censors must be feared, even if they
are unjust and wrong." On these pronouncements the papists base their
doctrine of excommunication. Rather than terrify and condemn men's
consciences, they ought to raise them up and comfort them with the truth.
Let the ministers of the Gospel learn from Paul how to deal with those
who have sinned. "Brethren," he says, "if any man be overtaken with a
fault, do not aggravate his grief, do not scold him, do not condemn him,
but lift him up and gently restore his faith. If you see a brother despondent
over a sin he has committed, run up to him, reach out your hand to him,
comfort him with the Gospel and embrace him like a mother. When you
meet a willful sinner who does not care, go after him and rebuke him
sharply." But this is not the treatment for one who has been overtaken by a
sin and is sorry. He must be dealt with in the spirit of meekness and not in
the spirit of severity. A repentant sinner is not to be given gall and vinegar
VERSE 1. Considering thyself, lest thou also be tempted.
"Wherefore let him that thinketh he standeth take heed lest he fall." (I Cor.
10:12.) If David who was a hero of faith and did so many great things for the
Lord, could fall so badly that in spite of his advanced age he was overcome
by youthful lust after he had withstood so many different temptations with
which the Lord had tested his faith, who are we to think that we are more
stable? These object lessons of God should convince us that of all things
God hates pride.
VERSE 2. Bear ye one another's burdens, and so fulfill the law of
Those who fail to do so expose their lack of understanding of the law of
Christ. Love, according to Paul, "believeth all things, hopeth all things,
endureth all things." This commandment is not meant for those who deny
Christ; neither is it meant for those who continue to live in sin. Only those
who are willing to hear the Word of God and then inadvertently fall into
sin to their own great sorrow and regret, carry the burdens which the
Apostle encourages us to bear. Let us not be hard on them. If Christ did not
punish them, what right have we to do it?
VERSE 3. For if a man think himself to be something, when he is
nothing, he deceiveth himself.
Paul has their number when he calls them zeros. They deceive themselves
with their self-suggested wisdom and holiness. They have no understanding
of Christ or the law of Christ. By insisting that everything be perfect they
not only fail to bear the burdens of the weak, they actually offend the weak
by their severity. People begin to hate and shun them and refuse to accept
counsel or comfort from them.
Paul describes these stiff and ungracious saints accurately when he says of
them, "They think themselves to be something." Bloated by their own silly
ideas and schemes they entertain a pretty fair opinion of themselves, when
in reality they amount to nothing.
VERSE 4. But let every man prove his own work, and then shall he have
rejoicing in himself alone, and not in another.
The trouble with these seekers after glory is that they never stop to consider
whether their ministry is straightforward and faithful. All they think about
is whether people will like and praise them. Theirs is a threefold sin. First,
they are greedy of praise. Secondly, they are very sly and wily in suggesting
that the ministry of other pastors is not what it should be. By way of
contrast they hope to rise in the estimation of the people. Thirdly, once they
have established a reputation for themselves they become so chesty that
they stop short of nothing. When they have won the praise of men, pride
leads them on to belittle the work of other men and to applaud their own.
In this artful manner they hoodwink the people who rather enjoy to see
their former pastors taken down a few notches by such upstarts.
"Let a minister be faithful in his office," is the apostolic injunction. "Let
him not seek his own glory or look for praise. Let him desire to do good
work and to preach the Gospel in all its purity. Whether an ungrateful
world appreciates his efforts is to give him no concern because, after all,
he is in the ministry not for his own glory but for the glory of Christ."
A faithful minister cares little what people think of him, as long as his
conscience approves of him. The approval of his own good conscience is
the best praise a minister can have. To know that we have taught the Word
of God and administered the sacraments rightly is to have a glory that
cannot be taken away.
The glory which the sectarians seek is quite unstable, because it rests in the
whim of people. If Paul had had to depend on this kind of glory for his
ministry he would have despaired when he saw the many offenses and
evils following in the wake of his preaching.
If we had to feel that the success of our ministry depended upon our
popularity with men we would die, because we are not popular. On the
contrary, we are hated by the whole world with rare bitterness. Nobody
praises us. Everybody finds fault with us. But we can glory in the Lord and
attend to our work cheerfully. Who cares whether our efforts please or
displease the devil? Who cares whether the world praises or hates us? We
go ahead "by honour and dishonour, by evil report and good report." (II Cor.
The Gospel entails persecution. The Gospel is that kind of a doctrine.
Furthermore, the disciples of the Gospel are not all dependable. Many
embrace the Gospel today and tomorrow discard it. To preach the Gospel
for praise is bad business especially when people stop praising you. Find
your praise in the testimony of a good conscience.
This passage may also be applied to other work besides the ministry. When
an official, a servant, a teacher minds his business and performs his duty
faithfully without concerning himself about matters that are not in his line
he may rejoice in himself. The best commendation of any work is to know
that one has done the work that God has given him well and that God is
pleased with his effort.
VERSE 5. Every man shall bear his own burden.
True, the consciousness of work well done cannot quiet the conscience. But
it is well to have the testimony of a good conscience in the last judgment
that we have performed our duty faithfully in accordance with God's will.
For the suppression of pride we need the strength of prayer. What man
even if he is a Christian is not delighted with his own praise? Only the
Holy Spirit can preserve us from the misfortune of pride.
VERSE 6. Let him that is taught in the word communicate unto him that
teacheth in all good things.
As often as I read the admonitions of the Apostle to the effect that the
churches should support their pastors and raise funds for the relief of
impoverished Christians I am half ashamed to think that the great Apostle
Paul had to touch upon this subject so frequently. In writing to the
Corinthians he needed two chapters to impress this matter upon them. I
would not want to discredit Wittenberg as Paul discredited the
Corinthians by urging them at such length to contribute to the relief of the
poor. It seems to be a by-product of the Gospel that nobody wants to
contribute to the maintenance of the Gospel ministry. When the doctrine
of the devil is preached people are prodigal in their willing support of
those who deceive them.
We have come to understand why it is so necessary to repeat the
admonition of this verse. When Satan cannot suppress the preaching of
the Gospel by force he tries to accomplish his purpose by striking the
ministers of the Gospel with poverty. He curtails their income to such an
extent that they are forced out of the ministry because they cannot live by
the Gospel. Without ministers to proclaim the Word of God the people go
wild like savage beasts.
Paul's admonition that the hearers of the Gospel share all good things with
their pastors and teachers is certainly in order. To the Corinthians he
wrote: "If we have sown unto you spiritual things is it a great thing if we
shall reap your carnal things?" (I Cor. 9:11.) In the old days when the Pope
reigned supreme everybody paid plenty for masses. The begging friars
brought in their share. Commercial priests counted the daily offerings.
From these extortions our countrymen are now delivered by the Gospel.
You would think they would be grateful for their emancipation and give
generously for the support of the ministry of the Gospel and the relief of
impoverished Christians. Instead, they rob Christ. When the members of a
Christian congregation permit their pastor to struggle along in penury, they
are worse than heathen.
Before very long they are going to suffer for their ingratitude. They
will lose their temporal and spiritual possessions. This sin merits the
severest punishment. The reason why the churches of Galatia, Corinth,
and other places were troubled by false apostles was this, that they had so
little regard for their faithful ministers. You cannot refuse to give God a
penny who gives you all good things, even life eternal, and turn around
and give the devil, the giver of all evil and death eternal, pieces of gold,
and not be punished for it.
The words "in all good things: are not to be understood to mean that
people are to give all they have to their ministers, but that they should
support them liberally and give them enough to live well.
VERSE 7. Be not deceived; God is not mocked.
VERSE 7. For whatever a man soweth, that shall he also reap.
VERSE 8. For he that soweth to his flesh shall of the flesh reap
corruption; but he that soweth to the Spirit shall of the Spirit reap
That the ministers of the Church need support any man with common
sense can see. Though this support is something physical the Apostle does
not hesitate to call it sowing to the Spirit. When people scrape up
everything they can lay their hands on and keep everything for themselves
the Apostle calls it a sowing to the flesh. He pronounces those who sow to
the Spirit blessed for this life and the life to come, while those who sow to
the flesh are accursed now and forever.
VERSE 9. And let us not be weary in well doing: for in due season we
shall reap, if we faint not.
VERSE 10. As we have therefore opportunity, let us do good unto all
men, especially unto them who are of the household of faith.
VERSE 11. Ye see how large a letter I have written unto you with mine
VERSE 12. As many as desire to make a fair shew in the flesh, they
constrain you to be circumcised; only lest they should suffer
persecution for the cross of Christ.
These three counts against the false apostles are of so serious a nature that
no Christian could have fellowship with them. But not all the Galatians
obeyed the warning of Paul.
The Apostle's attack upon the false apostles was not unjustified. Neither
are our attacks upon the papacy. When we call the Pope the Antichrist and
his minions an evil brood, we do not slander them. We merely judge them
by the touchstone of God's Word recorded in the first chapter of this
Epistle: "Though we, or an angel from heaven, preach any other gospel
unto you than that which we have preached unto you, let him be
VERSE 13. For neither they themselves who are circumcised keep the
law; but desire to have you circumcised, that they may glory in your
Mark what the Apostle is saying: Those who are circumcised do not fulfill
the Law. No self-righteous person ever does. To work, pray, or suffer apart
from Christ is to work, pray, and to suffer in vain, "for whatsoever is not of
faith is sin." It does a person no good to be circumcised, to fast, to pray,
or to do anything, if in his heart he despises Christ.
"Why do the false apostles insist that you should be circumcised? Not for
the sake of your righteousness," although they give that impression, but
"that they may glory in your flesh." Now what sort of an ambition is that?
Worst of all, they force circumcision upon you for no other reason than the
satisfaction they get out of your submission.
VERSE 14. But God forbid that I should glory, save in the cross of our
Lord Jesus Christ.
And this is our glory today with the Pope and the whole world persecuting
us and trying to kill us. We know that we suffer these things not because
we are thieves and murderers, but for Christ's sake whose Gospel we
proclaim. We have no reason to complain. The world, of course, looks
upon us as unhappy and accursed creatures, but Christ for whose sake we
suffer pronounces us blessed and bids us to rejoice. "Blessed are ye," says
He, "when men shall revile you, and persecute you. and shall say all
manner of evil against you falsely, for my sake. Rejoice, and be exceeding
glad." (Matt. 5:11, 12.)
By the Cross of Christ is not to be understood here the two pieces of wood
to which He was nailed, but all the afflictions of the believers whose
sufferings are Christ's sufferings. Elsewhere Paul writes: "Who now rejoice
in my sufferings for you, and fill up that which is behind of the afflictions
of Christ in my flesh for his body's sake, which is the church." (Col. 1:24.)
It is good for us to know this lest we sink into despair when our opponents
persecute us. Let us bear the cross for Christ's sake. It will ease our
sufferings and make them light as Christ says, Matthew 11:30, "My yoke is
easy, and my burden is light."
VERSE 14. By whom the world is crucified unto me, and I unto the world.
The monks imagined the world was crucified unto them when they
entered the monastery. Not the world, but Christ, is crucified in the
In this verse Paul expresses his hatred of the world. The hatred was
mutual. As Paul, so we are to despise the world and the devil. With Christ
on our side we can defy him and say: "Satan, the more you hurt me, the
more I oppose you."
VERSE 15. For in Christ Jesus neither circumcision availeth anything,
nor uncircumcision, but a new creature.
Reason fails to understand this, "for the natural man receiveth not the
things of the Spirit of God." (I Cor. 2:14.) It therefore seeks righteousness
in externals. However, we learn from the Word of God that there is
nothing under the sun that can make us righteous before God and a new
creature except Christ Jesus.
A new creature is one in whom the image of God has been renewed. Such
a creature cannot be brought into life by good works, but by Christ alone.
Good works may improve the outward appearance, but they cannot
produce a new creature. A new creature is the work of the Holy Ghost, who
imbues our hearts with faith, love, and other Christian virtues, grants us
the strength to subdue the flesh and to reject the righteousness of the
VERSE 16. And as many as walk according to this rule, peace be on them,
VERSE 17. From henceforth let no man trouble me.
VERSE 17. For I bear in my body the marks of the Lord Jesus.
Of the marks of suffering which he bore in his body the Apostle makes
frequent mention in his epistles. "I think," he says, "that God hath set forth
us the apostles last, as it were appointed to death: for we are made a
spectacle unto the world, and to angels, and to men." (I Cor. 4:9.) Again,
"Unto this present hour we both hunger, and thirst, and are naked, and are
buffeted, and have no certain dwellingplace; And labour, working with our
hands: being reviled, we bless; being persecuted, we suffer it; being
defamed, we intreat: we are made as the filth of the world, and are the
offscouring of all things unto this day." (I Cor. 4:11-13.)
VERSE 18. Brethren, the grace of our Lord Jesus Christ be with your
The Lord Jesus Christ, our Savior, who gave me the strength and the grace
to explain this Epistle and granted you the grace to hear it, preserve and
strengthen us in faith unto the day of our redemption. To Him, the Father
and the Son and the Holy Spirit, be glory, world without end. Amen.