Poems & Short Stories: 4,271
Forum Members: 70,634
Forum Posts: 1,033,546
And over 2 million unique readers monthly!
Almost from the first moment of his being domiciled on Glashgar, what with the good food, the fine exercise, the exquisite air, and his great happiness, Gibbie began to grow; and he took to growing so fast that his legs soon shot far out of his winsey garment. But, of all places, that was a small matter in Gormgarnet, where the kilt was as common as trowsers. His wiry limbs grew larger without losing their firmness or elasticity; his chest, the effort in running up hill constantly alternated with the relief of running, down, rapidly expanded, and his lungs grew hardy as well as powerful; till he became at length such in wind and muscle, that he could run down a wayward sheep almost as well as Oscar. And his nerve grew also with his body and strength, till his coolness and courage were splendid. Never, when the tide of his affairs ran most in the shallows, had Gibbie had much acquaintance with fears, but now he had forgotten the taste of them, and would have encountered a wild highland bull alone on the mountain, as readily as tie Crummie up in her byre.
One afternoon, Donal, having got a half-holiday, by the help of a friend and the favour of Mistress Jean, came home to see his mother, and having greeted her, set out to find Gibbie. He had gone a long way, looking and calling without success, and had come in sight of a certain tiny loch, or tarn, that filled a hollow of the mountain. It was called the Deid Pot; and the old awe, amounting nearly to terror, with which in his childhood he had regarded it, returned upon him, the moment he saw the dark gleam of it, nearly as strong as ever--an awe indescribable, arising from mingled feelings of depth, and darkness, and lateral recesses, and unknown serpent-like fishes. The pot, though small in surface, was truly of unknown depth, and had elements of dread about it telling upon far less active imaginations than Donal's. While he stood gazing at it, almost afraid to go nearer, a great splash that echoed from the steep rocks surrounding it, brought his heart into his mouth, and immediately followed a loud barking, in which he recognized the voice of Oscar. Before he had well begun to think what it could mean, Gibbie appeared on the opposite side of the loch, high above its level, on the top of the rocks forming its basin. He began instantly a rapid descent towards the water, where the rocks were so steep, and the footing so precarious, that Oscar wisely remained at the top, nor attempted to follow him. Presently the dog caught sight of Donal, where he stood on a lower level, whence the water was comparatively easy of access, and starting off at full speed, joined him, with much demonstration of welcome. But he received little notice from Donal, whose gaze was fixed, with much wonder and more fear, on the descending Gibbie. Some twenty feet from the surface of the loch, he reached a point whence clearly, in Donal's judgment, there was no possibility of farther descent. But Donal was never more mistaken; for that instant Gibbie flashed from the face of the rock head foremost, like a fishing bird, into the lake. Donal gave a cry, and ran to the edge of the water, accompanied by Oscar, who, all the time, had showed no anxiety, but had stood wagging his tail, and uttering now and then a little half-disappointed whine; neither now were his motions as he ran other than those of frolic and expectancy. When they reached the loch, there was Gibbie already but a few yards from the only possible landing-place, swimming with one hand, while in the other arm he held a baby lamb, its head lying quite still on his shoulder: it had been stunned by the fall, but might come round again. Then first Donal began to perceive that the cratur was growing an athlete. When he landed, he gave Donal a merry laugh of welcome, but without stopping flew up the hill to take the lamb to its mother. Fresh from the icy water, he ran so fast that it was all Donal could do to keep up with him.
The Deid Pot, then, taught Gibbie what swimming it could, which was not much, and what diving it could, which was more; but the nights of the following summer, when everybody on mountain and valley were asleep, and the moon shone, he would often go down to the Daur, and throwing himself into its deepest reaches, spend hours in lonely sport with water and wind and moon. He had by that time learned things knowing which a man can never be lonesome.
The few goats on the mountain were for a time very inimical to him. So often did they butt him over, causing him sometimes severe bruises, that at last he resolved to try conclusions with them; and when next a goat made a rush at him, he seized him by the horns and wrestled with him mightily. This exercise once begun, he provoked engagements, until his strength and aptitude were such and so well known, that not a billy-goat on Glashgar would have to do with him. But when he saw that every one of them ran at his approach, Gibbie, who could not bear to be in discord with any creature, changed his behaviour towards them, and took equal pains to reconcile them to him--nor rested before he had entirely succeeded.
Every time Donal came home, he would bring some book of verse with him, and, leading Gibbie to some hollow, shady or sheltered as the time required, would there read to him ballads, or songs, or verse more stately, as mood or provision might suggest. The music, the melody and the cadence and the harmony, the tone and the rhythm and the time and the rhyme, instead of growing common to him, rejoiced Gibbie more and more every feast, and with ever-growing reverence he looked up to Donal as a mighty master-magician. But if Donal could have looked down into Gibbie's bosom, he would have seen something there beyond his comprehension. For Gibbie was already in the kingdom of heaven, and Donal would have to suffer, before he would begin even to look about for the door by which a man may enter into it.
I wonder how much Gibbie was indebted to his constrained silence during all these years. That he lost by it, no one will doubt; that he gained also, a few will admit: though I should find it hard to say what and how great, I cannot doubt it bore an important part in the fostering of such thoughts and feelings and actions as were beyond the vision of Donal, poet as he was growing to be. While Donal read, rejoicing in the music both of sound and sense, Gibbie was doing something besides: he was listening with the same ears, and trying to see with the same eyes, which he brought to bear upon the things Janet taught him out of the book. Already those first weekly issues, lately commenced, of a popular literature had penetrated into the mountains of Gormgarnet; but whether Donal read Blind Harry from a thumbed old modern edition, or some new tale or neat poem from the Edinburgh press, Gibbie was always placing what he heard by the side, as it were, of what he knew; asking himself, in this case and that, what Jesus Christ would have done, or what he would require of a disciple. There must be one right way, he argued. Sometimes his innocence failed to see that no disciple of the Son of Man could, save by fearful failure, be in such circumstances as the tale or ballad represented. But, whether successful or not in the individual inquiry, the boy's mind and heart and spirit, in this silent, unembarrassed brooding, as energetic as it was peaceful, expanded upwards when it failed to widen, and the widening would come after. Gifted, from the first of his being, with such a rare drawing to his kind, he saw his utmost affection dwarfed by the words and deeds of Jesus--beheld more and more grand the requirements made of a man who would love his fellows as Christ loved them. When he sank foiled from any endeavour to understand how a man was to behave in certain circumstances, these or those, he always took refuge in doing something--and doing it better than before; leaped the more eagerly if Robert called him, spoke the more gently to Oscar, turned the sheep more careful not to scare them--as if by instinct he perceived that the only hope of understanding lies in doing. He would cleave to the skirt when the hand seemed withdrawn; he would run to do the thing he had learned yesterday, when as yet he could find no answer to the question of to-day. Thus, as the weeks of solitude and love and thought and obedience glided by, the reality of Christ grew upon him, till he saw the very rocks and heather and the faces of the sheep like him, and felt his presence everywhere, and ever coming nearer. Nor did his imagination aid only a little in the growth of his being. He would dream waking dreams about Jesus, gloriously childlike. He fancied he came down every now and then to see how things were going in the lower part of his kingdom; and that when he did so, he made use of Glashgar and its rocks for his stair, coming down its granite scale in the morning, and again, when he had ended his visit, going up in the evening by the same steps. Then high and fast would his heart beat at the thought that some day he might come upon his path just when he had passed, see the heather lifting its head from the trail of his garment, or more slowly out of the prints left by his feet, as he walked up the stairs of heaven, going back to his Father. Sometimes, when a sheep stopped feeding and looked up suddenly, he would fancy that Jesus had laid his hand on its head, and was now telling it that it must not mind being killed; for he had been killed, and it was all right.
Although he could read the New Testament for himself now, he always preferred making acquaintance with any new portion of it first from the mouth of Janet. Her voice made the word more of a word to him. But the next time he read, it was sure to be what she had then read. She was his priestess; the opening of her Bible was the opening of a window in heaven; her cottage was the porter's lodge to the temple; his very sheep were feeding on the temple-stairs. Smile at such fancies if you will, but think also whether they may not be within sight of the greatest of facts. Of all teachings that which presents a far distant God is the nearest to absurdity. Either there is none, or he is nearer to every one of us than our nearest consciousness of self. An unapproachable divinity is the veriest of monsters, the most horrible of human imaginations.
When the winter came, with its frost and snow, Gibbie saved Robert much suffering. At first Robert was unwilling to let him go out alone in stormy weather; but Janet believed that the child doing the old man's work would be specially protected. All through the hard time, therefore, Gibbie went and came, and no evil befell him. Neither did he suffer from the cold; for, a sheep having died towards the end of the first autumn, Robert, in view of Gibbie's coming necessity, had begged of his master the skin, and dressed it with the wool upon it; and of this, between the three of them, they made a coat for him; so that he roamed the hill like a savage, in a garment of skin.
It became, of course, before very long, well known about the country that Mr. Duff's crofters upon Glashgar had taken in and were bringing up a foundling--some said an innocent, some said a wild boy--who helped Robert with his sheep, and Janet with her cow, but could not speak a word of either Gaelic or English. By and by, strange stories came to be told of his exploits, representing him as gifted with bodily powers as much surpassing the common, as his mental faculties were assumed to be under the ordinary standard. The rumour concerning him swelled as well as spread, mainly from the love of the marvellous common in the region, I suppose, until, towards the end of his second year on Glashgar, the notion of Gibbie in the imaginations of the children of Daurside, was that of an almost supernatural being, who had dwelt upon, or rather who had haunted, Glashgar from time immemorial, and of whom they had been hearing all their lives; and, although they had never heard anything bad of him--that he was wild, that he wore a hairy skin, that he could do more than any other boy dared attempt, that he was dumb, and that yet (for this also was said) sheep and dogs and cattle, and even the wild creatures of the mountain, could understand him perfectly--these statements were more than enough, acting on the suspicion and fear belonging to the savage in their own bosoms, to envelope the idea of him in a mist of dread, deepening to such horror in the case of the more timid and imaginative of them, that when the twilight began to gather about the cottages and farmhouses, the very mention of "the beast-loon o' Glashgar" was enough, and that for miles up and down the river, to send many of the children scouring like startled hares into the house. Gibbie, in his atmosphere of human grace and tenderness, little thought what clouds of foolish fancies, rising from the valleys below, had, by their distorting vapours, made of him an object of terror to those whom at the very first sight he would have loved and served. Amongst these, perhaps the most afraid of him were the children of the gamekeeper, for they lived on the very foot of the haunted hill, near the bridge and gate of Glashruach; and the laird himself happened one day to be witness of their fear. He inquired the cause, and yet again was his enlightened soul vexed by the persistency with which the shadows of superstition still hung about his lands. Had he been half as philosophical as he fancied himself, he might have seen that there was not necessarily a single film of superstition involved in the belief that a savage roamed a mountain--which was all that Mistress Mac Pholp, depriving the rumour of its richer colouring, ventured to impart as the cause of her children's perturbation; but anything a hair's-breadth out of the common, was a thing hated of Thomas Galbraith's soul, and whatever another believed which he did not choose to believe, he set down at once as superstition. He held therefore immediate communication with his gamekeeper on the subject, who in his turn was scandalized that his children should have thus proved themselves unworthy of the privileges of their position, and given annoyance to the liberal soul of their master, and took care that both they and his wife should suffer in consequence. The expression of the man's face as he listened to the laird's complaint, would not have been a pleasant sight to any lover of Gibbie; but it had not occurred either to master or man that the offensive being whose doubtful existence caused the scandal, was the same towards whom they had once been guilty of such brutality; nor would their knowledge of the fact have been favourable to Gibbie. The same afternoon, the laird questioned his tenant of the Mains concerning his cottars; and was assured that better or more respectable people were not in all the region of Gormgarnet.
When Robert became aware, chiefly through the representations of his wife and Donal, of Gibbie's gifts of other kinds than those revealed to himself by his good shepherding, he began to turn it over in his mind, and by and by referred the question to his wife whether they ought not to send the boy to school, that he might learn the things he was so much more than ordinarly capable of learning. Janet would give no immediate opinion. She must think, she said; and she took three days to turn the matter over in her mind. Her questioning cogitation was to this effect: "What need has a man to know anything but what the New Testament teaches him? Life was little to me before I began to understand its good news; now it is more than good--it is grand. But then, man is to live by every word that proceedeth out of the mouth of God; and everything came out of his mouth, when he said, Let there be this, and Let there be that. Whatever is true is his making, and the more we know of it the better. Besides, how much less of the New Testament would I understand now, if it were not for things I had gone through and learned before!"
"Ay, Robert," she answered, without preface, the third day, "I'm thinkin' there's a heap o' things, gien I hed them, 'at wad help me to ken what the Maister spak till. It wad be a sin no to lat the laddie learn. But wha'll tak the trible needfu' to the learnin' o' a puir dummie?"
"Lat him gang doon to the Mains, an' herd wi' Donal," answered Robert. "He kens a hantle mair nor you or me or Gibbie aither; an' whan he's learnt a' 'at Donal can shaw him it'll be time to think what neist."
"Weel," answered Janet, "nane can say but that's sense, Robert; an' though I'm laith, for your sake mair nor my ain, to lat the laddie gang, let him gang to Donal. I houp, atween the twa, they winna lat the nowt amo' the corn."
"The corn's 'maist cuttit noo," replied Robert; "an' for the maitter o' that, twa guid consciences winna blaw ane anither oot.--But he needna gang ilka day. He can gie ae day to the learnin', an' the neist to thinkin' aboot it amo' the sheep. An' ony day 'at ye want to keep him, ye can keep him; for it winna be as gien he gaed to the schuil."
Gibbie was delighted with the proposal.
"Only," said Robert, in final warning, "dinna ye lat them tak ye, Gibbie, an' score yer back again, my cratur; an' dinna ye answer naebody, whan they speir what ye're ca'd, onything mair nor jist Gibbie."
The boy laughed and nodded, and, as Janet said, the bairn's nick was guid 's the best man's word.
Now came a happy time for the two boys. Donal began at once to teach Gibbie Euclid and arithmetic. When they had had enough of that for a day, he read Scotish history to him; and when they had done what seemed their duty by that, then came the best of the feast--whatever tales or poetry Donal had laid his hands upon.
Somewhere about this time it was that he first got hold of a copy of the Paradise Lost. He found that he could not make much of it. But he found also that, as before with the ballads, when he read from it aloud to Gibbie, his mere listening presence sent back a spiritual echo that helped him to the meaning; and when neither of them understood it, the grand organ roll of it, losing nothing in the Scotch voweling, delighted them both.
Once they were startled by seeing the gamekeeper enter the field. The moment he saw him, Gibbie laid himself flat on the ground, but ready to spring to his feet and run. The man, however, did not come near them.
|Art of Worldly Wisdom Daily|
In the 1600s, Balthasar Gracian, a jesuit priest wrote 300 aphorisms on living life called "The Art of Worldly Wisdom." Join our newsletter below and read them all, one at a time.
Shakespeare wrote over 150 sonnets! Join our Sonnet-A-Day Newsletter and read them all, one at a time.