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SERMON I.--DISCIPLINE

(Preached at the Volunteer Camp, Wimbledon, July 14, 1867.)

NUMBERS xxiv. 9.

He couched, he lay down as a lion; and as a great lion. Who dare
rouse him up?



These were the words of the Eastern sage, as he looked down from the
mountain height upon the camp of Israel, abiding among the groves of
the lowland, according to their tribes, in order, discipline, and
unity. Before a people so organized, he saw well, none of the
nations round could stand. Israel would burst through them, with the
strength of the wild bull crashing through the forest. He would
couch as a lion, and as a great lion. Who dare rouse him up?

But such a people, the wise Balaam saw, would not be mere conquerors,
like those savage hordes, or plundering armies, which have so often
swept over the earth before and since, leaving no trace behind save
blood and ashes. Israel would be not only a conqueror, but a
colonist and a civilizer. And as the sage looked down on that well-
ordered camp, he seems to have forgotten for a moment that every man
therein was a stern and practised warrior. 'How goodly,' he cries,
'are thy tents, oh Jacob, and thy camp, oh Israel.' He likens them,
not to the locust swarm, the sea flood, nor the forest fire, but to
the most peaceful, and most fruitful sights in nature or in art.
They are spread forth like the water-courses, which carry verdure and
fertility as they flow. They are planted like the hanging gardens
beside his own river Euphrates, with their aromatic shrubs and wide-
spreading cedars. Their God-given mission may be stern, but it will
be beneficent. They will be terrible in war; but they will be
wealthy, prosperous, civilized and civilizing, in peace.

Many of you must have seen--all may see--that noble picture of Israel
in Egypt which now hangs in the Royal Academy; in which the Hebrews,
harnessed like beasts of burden, writhing under the whips of their
taskmasters, are dragging to its place some huge Egyptian statue.

Compare the degradation portrayed in that picture with this prophecy
of Balaam's, and then consider--What, in less than two generations,
had so transformed those wretched slaves?

Compare, too, with Balaam's prophecy the hints of their moral
degradation which Scripture gives;--the helplessness, the
hopelessness, the cowardice, the sensuality, which cried, 'Let us
alone, that we may serve the Egyptians. Because there were no graves
in Egypt, hast thou brought us forth to die in the wilderness?'
'Whose highest wish on earth was to sit by the fleshpots of Egypt,
where they did eat bread to the full.' What had transformed that
race into a lion, whom none dare rouse up?

Plainly, those forty years of freedom. But of freedom under a stern
military education: of freedom chastened by discipline, and
organized by law.

I say, of freedom. No nation of those days, we have reason to
believe, enjoyed a freedom comparable to that of the old Jews. They
were, to use our modern phrase, the only constitutional people of the
East. The burdensomeness of Moses' law, ere it was overlaid, in
later days, by Rabbinical scrupulosity, has been much exaggerated.
In its simpler form, in those early times, it left every man free to
do, as we are expressly told, that which was right in his own eyes,
in many most important matters. Little seems to have been demanded
of the Jews, save those simple ten commandments, which we still hold
to be necessary for all civilized society.

And their obedience was, after all, a moral obedience; the obedience
of free hearts and wills. The law could threaten to slay them for
wronging each other; but they themselves had to enforce the law
against themselves. They were always physically strong enough to
defy it, if they chose. They did not defy it, because they believed
in it, and felt that in obedience and loyalty lay the salvation of
themselves and of their race.

It was not, understand me, the mere physical training of these forty
years which had thus made them men indeed. Whatever they may have
gained by that--the younger generation at least--of hardihood,
endurance, and self-help, was a small matter compared with the moral
training which they had gained--a small matter, compared with the
habits of obedience, self-restraint, self-sacrifice, mutual trust,
and mutual help; the inspiration of a common patriotism, of a common
national destiny. Without that moral discipline, they would have
failed each other in need; have broken up, scattered, or perished, or
at least remained as settlers or as slaves among the Arab tribes.
With that moral discipline, they held together, and continued one
people till the last, till they couched, they lay down as a lion, and
as a great lion, and none dare rouse them up.

You who are here to-day--I speak to those in uniform--are the
representatives of more than one great body of your countrymen, who
have determined to teach themselves something of that lesson which
Israel learnt in the wilderness; not indeed by actual danger and
actual need, but by preparation for dangers and for needs, which are
only too possible as long as there is sin upon this earth.

I believe--I have already seen enough to be sure--that your labour
and that of your comrades will not be in vain; that you will be, as
you surely may be, the better men for that discipline to which you
have subjected yourselves.

You must never forget that there are two sides, a softer and a
sterner side, to the character of the good man; that he, the perfect
Christ, who is the Lion of Judah, taking vengeance, in every age, on
all who wrong their fellow men, is also the Lamb of God, who shed his
own blood for those who rebelled against him. You must recollect
that there are virtues--graces we call them rather--which you may
learn elsewhere better than in the camp or on the drilling ground;
graces of character more devout, more pure, more tender, more humane,
yet necessary for the perfect man, which you will learn rather in
your own homes, from the innocence of your own children, from the
counsels and examples of your mothers and your wives.

But there are virtues--graces we must call them too--just as
necessary for the perfect man, which your present training ought to
foster as (for most of you) no other training can; virtues which the
old monk tried to teach by the stern education of the cloister; which
are still taught, thank God, by the stern education of our public
schools; which you and your comrades may learn by the best of all
methods, by teaching them to yourselves.

For here, and wherever military training goes on, must be kept in
check those sins of self-will, conceit, self-indulgence, which beset
all free and prosperous men. Here must be practised virtues which
(if not the very highest) are yet virtues still, and will be such to
all eternity.

For the moral discipline which goes to make a good soldier or a
successful competitor on this ground,--the self-restraint, the
obedience, the diligence, the punctuality, the patience, the
courtesy, the forbearance, the justice, the temperance,--these
virtues, needful for those who compete in a struggle in which the
idler and the debauchee can take no share, all these go equally
toward the making of a good man.

The germs of these virtues you must bring hither with you. And none
can give them to you save the Spirit of God, the giver of all good.
But here you may have them, I trust, quickened into more active life,
strengthened into more settled habits, to stand you in good stead in
all places, all circumstances, all callings; whether you shall go to
serve your country and your family, in trade or agriculture, at home;
or whether you shall go forth, as many of you will, as soldiers,
colonists, or merchants, to carry English speech and English
civilization to the ends of all the earth.

For then, if you learn to endure hardness--in plain English, to
exercise obedience and self-restraint--will you be (whether regulars
or civilians) alike the soldiers of Christ, able and willing to fight
in that war of which He is the Supreme Commander, and which will
endure as long as there is darkness and misery upon the earth; even
the battle of the living God against the baser instincts of our
nature, against ignorance and folly, against lawlessness and tyranny,
against brutality and sloth. Those, the deadly enemies of the human
race, you are all bound to attack, if you be good men and true,
wheresoever you shall meet them invading the kingdom of your Saviour
and your God. But you can only conquer them in others in proportion
as you have conquered them in yourselves.

May God give you grace to conquer them in yourselves more and more;
to profit by the discipline which you may gain by this movement; and
bequeath it, as a precious heirloom, to your children hereafter!

For so, whether at home or abroad, will you help to give your nation
that moral strength, without which physical strength is mere violent
weakness; and by the example and influence of your own discipline,
obedience, and self-restraint, help to fulfil of your own nation the
prophecy of the Seer -

'He couched, he lay down as a lion; and as a great lion. Who dare
rouse him up?'




Charles Kingsley

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