Oh, so a child only needs a minder to supervise that he actually studies during the day. Or maybe only a minder to go with him somewhere so he can learn from himself?
Creationism is such a principle that should not be taught, as far as I am concerned and as far as the whole of the scientific world is concerned. If the parent does not know a sufficient amount of subjects, he should not teach his child. Then he is an unworthy teacher or mentor, whatever you want to call it.How can anyone besides the parents decide what are "strange principles" or who is "in a state good enough to teach their child" (and why would you qualify that with "like at school"?). How far should people be allowed to go?
They should not be allowed to go as far as they want. If everone went as far as they wanted, no-one would be able to go far, because one's freedom ends when the other one's freedom begins. The parent's freedom to decide stops where the child's freedom to learn as much as he can begins. Despite what you may say about self-directed learning, it can be very damaging if the child is never interested out of itself.They should be allowed to go as far as they want, up to the point where they are breaking laws willingly supported by enough citizens to stop them. Again, you address this below...
Of course that is democracy, but with limitations. We choose a parliament and the parliament decides what they want for us. Including everyone is impossible, because it causes too many opinions, and too many choices and in the end nothing moves: in Italy and early Soviet Russia this is the case.Isn't asking "all people living in that society if they wanted to support such and such government scheme" the fundamental principle of democracy? I mean, doesn't your country already do that?
Chaos and freedom might look the same, but they are not. In chaos no-one knows what anyone is doing and nothing can be done, while in freedom something gets done and everyone knows what everyone else is doing, or that should be the case. That is why it is called freedom and not chaos. Chaos works paralysing.Chaos and freedom look the same from the outside, don't you think?
I think you would choose the latter, and I as a European choose the first. Little organisations cost a lot of money, and it is principally the state who needs to care for the needy in our society. Over the ocean this seems to be alien to society, particularly in the USA (Canada I believe is a little more moderate. JBI will be able to explain something about this). It is the state's business to give the people who have worked for our society a pension, to give the unemployed a benefit, to give the sick both care and a benefit. To enhance the installation of solar panels by giving subsidies, to stimulate birth rates by issuing a child benefit.Do you prefer to force people to give up part of their income to an institution so that the institution can help the needy, or to allow people to help the needy directly? If you weren't forced to help (by the tax laws), would you contribute anything to any program that helps the needy? If so, would it be a government program or a non-government program?
Please. We are not allowed to be too harsh here, but I find that sad, despicable and utterly unfair and inhumane what you said. I apologise beforehand for the expression of my disgust. I rarely do this, but his just xasperates me and touches my core. It is not about being a charity case! It is disgusting that people in the USA should choose between two fingers that re ripped off to have one sewn on because they can't afford two. In Europe everyone just finds it normal that you get your two fingers back if possible at all. And society pays for that. If you break your leg, you have sick leave for at least 6 weeks and you get paid. If you get cancer, you get sick leave, maybe for a year or two even, and you get paid. That is the most normal thing. It is an insult to those people to even associate the unfortunate cases with some of them who might just take advantage of the system... The system should never be abolished because of those few cases and I find it utterly disgusting as a human being not to want to help another. 'Because I am fortunate.' The next time you yourself are seriously sick, I trust you will see what I mean. Unless you are one who can actually pay for your own care, but what about the rest? Shall we just leave them to die in the street? Of course, because they don't want to work.Some of us, I suppose. Not me. I loathe being a charity case. Even for those who are happy that someone else has been forced to pay for them, the loss of dignity is abrasive to the human spirit. I imagine that people living always on the dole have very little spirit left. Part of growing up is finding the joy in suffering (and thereby learning) from your own mistakes, no?
Of course it occurs, but not in the big brother way we are addressing here. In very few cases words have beenreally re-indentified especially by the government. Do ou give an adequate example? Both my husband and I have studied linguistics for 4 years so we should know. Fear is a strange thing, it puts ideas in people's heads and they are not even aware...If you are categorically denying that propaganda by redefinition ever occurs, I have to wholeheartedly disagree. I understand that most shifts in meaning occur because of common usage, but I also understand that popularized usage (that is, media control) is a tool of propaganda that has been used across the globe for centuries, and redefining terms through it is one of its main strategies.
As if everyone knows etymology... Etymology is a lot less straghtforward and a lot less easy than you think. They have done 100s and 100s of years over the art of etymology. And some words or a lot of them, have no Greek or Latin roots. I'd lke to meet the first person on the street who knows old Germanic which is a major source for English. And I'd like to see the first person who properly knows Sanscrit.
So much, that you would allow your kids not to learn to read if they did not want to learn to read, or are there some bounderies to that freedom?You can accuse me of being utilitarian - I am - but I put a higher value on the freedom of others (yes, even to keep their kids out of school) than on anything I think they should do. To me, the greatest utility I get from others comes from their freedom. Perhaps I have been consulting too long to see it any other way.



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