Just so you know, Mortal, the mosaic you posted of the Roman women with a book is really depressing when seen up close. The size of it on your screen is pretty accurate, and it's also standing on a wall, rather high up, amongst other miniatures dug up from the area.
In truth, I think with these pictures, people get the wrong idea. There is an intense distortion, especially with the older sculptures and paintings, some perhaps improving, whereas others greatly losing something. The Colosseum for instance, when you actually see it, it seems like a waste of time - the stones are less sharp, the building looks worn out - in fact, surrounded with a billion tourists elbow to elbow, each with their audio tour guides in hand, or their tour guide led trips, one can't help but feel let down. Naples is perhaps better, given that the tourists, though there are some, are less rampant, and far fewer in number (at least, when I was there, perhaps because of the garbage crisis), though I wouldn't want to be in that city once the sun goes down. But beyond that, our distortion over time based on the form the image is coming to us (a 2d imprint of a 3d image, for instance) or a resized, refocused image, with perhaps heightened color or softened edges, really changes things.
Perhaps the same could be said of poetry - the Roman poetry, obviously, has not really come down as it originally was understood - much has been lost, to quote, "Stat Roma pristina nomine; nomina nuda tenemus." What is there really left of everything.
But on the subject of Roman verses Greek in sculpture - the Greek models tend to carry a rawer, more life like quality, whereas the Roman ones seem to be idealized forms of previous models. The Greek figures, even if the legs, head, and arms are missing, seem far more real, far more emotion, seem to convey so much more, than even the most well kept Roman statues.
That perhaps is closer to what classical Greek poetry tried to capture, I would take it. Catullus and Horace may have perfected forms, and what not, but I think there is something more real in Sophacles' verse, or in Aeschylus' (I use these guys, because of all the poets, they seem to me perhaps the best examples, and some of the most well preserved) - something more alive, and not strapped down to the confines of an image.



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