Quoi faire? What was she to do? She seemed faced with absolute nothingness. Only she had Miss Cummins, who shared with her the secret, and almost the passion for her father. In fact, the Princess felt that her passion for her mad father had in some curious way transferred itself largely to Charlotte Cummins during the last years. And now Miss Cummins was the vessel that held the passion for the dead man. She herself, the Princess, was an empty vessel.
An empty vessel in the enormous warehouse of the world.
Quoi faire? What was she to do? She felt that, since she could not evaporate into nothingness, like alcohol from an unstoppered bottle, she must do something. Never before in her life had she felt the incumbency. Never, never had she felt she must do anything. That was left to the vulgar.
Now her father was dead, she found herself on the fringe of the vulgar crowd, sharing their necessity to do something. It was a little humiliating. She felt herself becoming vulgarised. At the same time she found herself looking at men with a shrewder eye: an eye to marriage. Not that she felt any sudden interest in men, or attraction towards them. No. She was still neither interested nor attracted towards men vitally. But marriage, that peculiar abstraction, had imposed a sort of spell on her. She thought that marriage, in the blank abstract, was the thing she ought to do. That marriage implied a man she also knew. She knew all the facts. But the man seemed a property of her own mind rather than a thing in himself, another thing.
Her father died in the summer, the month after her thirty-eighth birthday. When all was over, the obvious thing to do, of course, was to travel. With Miss Cummins. The two women knew each other intimately, but they were always Miss Urquhart and Miss Cummins to one another, and a certain distance was instinctively maintained. Miss Cummins, from Philadelphia, of scholastic stock, and intelligent but untravelled, four years younger than the Princess, felt herself immensely the junior of her 'lady'. She had a sort of passionate veneration for the Princess, who seemed to her ageless, timeless. She could not see the rows of tiny, dainty, exquisite shoes in the Princess's cupboard without feeling a stab at the heart, a stab of tenderness and reverence, almost of awe.
Miss Cummins also was virginal, but with a look of puzzled surprise in her brown eyes. Her skin was pale and clear, her features well modelled, but there was a certain blankness in her expression, where the Princess had an odd touch of Renaissance grandeur. Miss Cummins's voice was also hushed almost to a whisper; it was the inevitable effect of Colin Urquhart's room. But the hushedness had a hoarse quality.
The Princess did not want to go to Europe. Her face seemed turned west. Now her father was gone, she felt she would go west, westwards, as if for ever. Following, no doubt, the March of Empire, which is brought up rather short on the Pacific coast, among swarms of wallowing bathers.
No, not the Pacific coast. She would stop short of that. The South-West was less vulgar. She would go to New Mexico.
She and Miss Cummins arrived at the Rancho del Cerro Gordo towards the end of August, when the crowd was beginning to drift back east. The ranch lay by a stream on the desert some four miles from the foot of the mountains, a mile away from the Indian pueblo of San Cristobal. It was a ranch for the rich; the Princess paid thirty dollars a day for herself and Miss Cummins. But then she had a little cottage to herself, among the apple trees of the orchard, with an excellent cook. She and Miss Cummins, however, took dinner at evening in the large guest-house. For the Princess still entertained the idea of marriage.
The guests at the Rancho del Cerro Gordo were of all sorts, except the poor sort. They were practically all rich, and many were romantic. Some were charming, others were vulgar, some were movie people, quite quaint and not unattractive in their vulgarity, and many were Jews. The Princess did not care for Jews, though they were usually the most interesting to talk to. So she talked a good deal with the Jews, and painted with the artists, and rode with the young men from college, and had altogether quite a good time. And yet she felt something of a fish out of water, or a bird in the wrong forest. And marriage remained still completely in the abstract. No connecting it with any of these young men, even the nice ones.
The Princess looked just twenty-five. The freshness of her mouth, the hushed, delicate-complexioned virginity of her face gave her not a day more. Only a certain laconic look in her eyes was disconcerting. When she was forced to write her age, she put twenty-eight, making the figure two rather badly, so that it just avoided being a three.
Men hinted marriage at her. Especially boys from college suggested it from a distance. But they all failed before the look of sardonic ridicule in the Princess's eyes. It always seemed to her rather preposterous, quite ridiculous, and a tiny bit impertinent on their part.
The only man that intrigued her at all was one of the guides, a man called Romero--Domingo Romero. It was he who had sold the ranch itself to the Wilkiesons, ten years before, for two thousand dollars. He had gone away, then reappeared at the old place. For he was the son of the old Romero, the last of the Spanish family that had owned miles of land around San Cristobal. But the coming of the white man and the failure of the vast flocks of sheep, and the fatal inertia which overcomes all men, at last, on the desert near the mountains, had finished the Romero family. The last descendants were just Mexican peasants.
Domingo, the heir, had spent his two thousand dollars, and was working for white people. He was now about thirty years old, a tall, silent fellow, with a heavy closed mouth and black eyes that looked across at one almost sullenly. From behind he was handsome, with a strong, natural body, and the back of his neck very dark and well-shapen, strong with life. But his dark face was long and heavy, almost sinister, with that peculiar heavy meaninglessness in it, characteristic of the Mexicans of his own locality. They are strong, they seem healthy. They laugh and joke with one another. But their physique and their natures seem static, as if there were nowhere, nowhere at all for their energies to go, and their faces, degenerating to misshapen heaviness, seem to have no raison d'être, no radical meaning. Waiting either to die or to be aroused into passion and hope. In some of the black eyes a queer, haunting mystic quality, sombre and a bit gruesome, the skull-and-cross-bones look of the Penitentes. They had found their raison d'être in self-torture and death-worship. Unable to wrest a positive significance for themselves from the vast, beautiful, but vindictive landscape they were born into, they turned on their own selves, and worshipped death through self-torture. The mystic gloom of this showed in their eyes.
But as a rule the dark eyes of the Mexicans were heavy and half alive, sometimes hostile, sometimes kindly, often with the fatal Indian glaze on them, or the fatal Indian glint.
I loved reading your post, you two. I laughed at your last line, Dark Muse....you just won't give way to Virgil's Italian virility....hope I spelled that right...hehe
"It's so mysterious, the land of tears." 
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Originally Posted by Janine
....I guess I will plead the 5th ammendment.....BUT... why do you always insist on putting the very worst photo of her on here? There are nicer ones out there, you know.
You can try googling that, but be careful what cums up. 
