When I studied we learned that in Confuzianism religion and morals merge into a very unique system that does not have to rely on a deity (I state this as something I have been taught because I am no expert on Confuzianism and there may be someone who knows much better). When in the 18th century the philosopher Christian Wolff gave a public lecture in Halle on Chinese philosophy and their ability to come up with morals (by putting society above the individual) without needing a deity he was chucked out of Prussia for endangering state supporting religion and therefore the state which, in his case, was the king of Prussia. His contemporaries to my knowledge never disputed that the Chinese had such a system but thought Wolff's teachings dangerous because they feared that he and people like him would and could remove God entirely. An obvious question would be if religion's role in society is much more geared at the formation and upholding of political and social structures than usually admitted. I would think that people do not need religion to live in and to form successful societies (although it sometimes my help), they could always find non-religious values or beliefs (like the belief in the socially responsible state) to define their society. However, it may be that religion is useful and may even be indispensible in holding PARTICULAR societies, particular social structures together. We all know that in the middle ages the christian church taught the holy order of society: the farmer on the bottom, kings and cardinals on top. Anyone going against this gog given order was not only a trouble maker but was seen as a heretic (and they often really were). This could give rise to the understanding that religion can have very much an anti-evolutionist character.


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