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Thread: Free Will

  1. #31
    Maybe YesNo's Avatar
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    If we don't have free will why argue the point? We can't change.

    The whole free will debate puzzles me. If we really do not have free will, that is, if we are not agents to some extent, we shouldn't have this discussion. Computers don't argue about their free will. Zombies don't argue about their free will.

    Desiresjab admits, "It looks and feels like the real thing. It is the real thing in our experience." That should be enough for someone with a scientific, empiricist perspective to admit free will exists. Otherwise what is the point of empiricism if we don't trust our experience?

  2. #32
    Ghost in the Machine Michael T's Avatar
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    Quote Originally Posted by YesNo View Post
    If we don't have free will why argue the point? We can't change.

    The whole free will debate puzzles me. If we really do not have free will, that is, if we are not agents to some extent, we shouldn't have this discussion. Computers don't argue about their free will. Zombies don't argue about their free will.
    Ah, but if we don't have free-will then we don't really get a choice on whether we have the discussion about it or not do we!

  3. #33
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    Quote Originally Posted by Michael T View Post
    Ah, but if we don't have free-will then we don't really get a choice on whether we have the discussion about it or not do we!
    I'm trying to think of some smart-aleck response, but my batteries are running down and I may have to recharge them. Besides most of my programming occurs when my muse wakes me up in the middle of the night. She's the real agent and unfortunately a night person.

    When I explain the situation to her, the first thing she's going to ask is What kind of non-agent are you? You do admit that you're a non-agent with no free will of any sort, right? If that assumption is still true, then are you a robot or are you a zombie? A robot (aka computer) is someone who's been programmed by a real agent, like my muse, with free will and an ability to assume responsibility. If you are a robot, that means she'll have to think before she programs me to give you an answer. A zombie is--well, you know--lights on nobody home. If you're a zombie my asking you this question is likely a waste of time.

  4. #34
    Ghost in the Machine Michael T's Avatar
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    I suggest you dump that muse and find one that knows what they're talking about.

  5. #35
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    I kind of like her. But the question I originally asked still stands. If you are not an agent, what are you?

  6. #36
    Ghost in the Machine Michael T's Avatar
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    See below!
    Last edited by Michael T; 04-08-2016 at 02:23 PM.

  7. #37
    Ghost in the Machine Michael T's Avatar
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    Quote Originally Posted by YesNo View Post
    I kind of like her. But the question I originally asked still stands. If you are not an agent, what are you?
    I'll try and keep it simple...

    I'm a human organism whose whole existence, like the universe about him, is riding the wave of the 'present'. That continually moving 'present' is the culmination of all cause/effect from the beginning of the universe. My DNA, my thoughts, feelings, actions, bodily tics, sneezes, dream sequences, each bead of sweat that appears on my brow, each sigh I make, each blink, each utterance, each glance and each thought, every 'choice' I think I make, each feeling of fear or angst. All of these, as with each wave in the sea, each drifting and changing cloud in the sky, each and every butterfly and each flutter on the wing are nothing more than the culmination of these causes and effects acting-out, and as they act out so they too instantly become part of the chain of cause and effect and in turn exert their influence. That's it - there is nothing else, no 'ghost in the machine' and no escape into an infinite regression of 'ghosts'. Being human, the way we exist in the world and with others, makes this concept of 'lack of agency' difficult to come to terms with; it feels alien - because it's not how we experience being in the world.

    Being good philosophers and scientists we have to overcome the disappointment we may personally feel as we accept the logic and science that lead us to this conclusion. However, there will always be those of a weaker mindset* that refuse to accept what we have come to understand; they will, of course, turn to religion, spiritualism, spurious 'quantum theory' arguement, and plain old gobbledygook rather than learn to let go, accept, and then carry on with life as if we do indeed have 'free will', as that is what our thinking selves and our societies are built on - a necessary illusion.

    * Their arguements seem to derive not from philosophical rigor or science, but rather from a personal dislike, and unwillingness to accept the idea that we have no free will - in much the same way that religious folk cling to concepts of omnipotent beings that care for them personally. Some people can't cope with the idea that they are not 'special'.
    Last edited by Michael T; 04-08-2016 at 03:14 PM.

  8. #38
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    Quote Originally Posted by Michael T View Post
    I'll try and keep it simple...
    Thanks for clarifying your position.

    Quote Originally Posted by Michael T View Post
    I'm a human organism whose whole existence, like the universe about him, is riding the wave of the 'present'. That continually moving 'present' is the culmination of all cause/effect from the beginning of the universe.
    Before you jump to conclusions about causality, if you get a chance, look at Stephen Mumford and Rani Lill Anjum's "Causation: A Very Short Introduction". I keep bringing this book up and no one wants to discuss it. Perhaps you will find it interesting enough to consider alternate views.

    They end with a position that is called "dispositionalism". Determinism is dismissed, but not without historical and philosophical arguments.

    Quote Originally Posted by Michael T View Post
    My DNA, my thoughts, feelings, actions, bodily tics, sneezes, dream sequences, each bead of sweat that appears on my brow, each sigh I make, each blink, each utterance, each glance and each thought, every 'choice' I think I make, each feeling of fear or angst.
    I was at the clinic for my annual wellness checkup this morning and noticed on the monitor in the waiting room the following bit of information that I copied:

    Your genes don't dictate your health. You do.

    This seems to me to be good advice. I only mention it because I think you might be caught up in DNA determinism.

    Quote Originally Posted by Michael T View Post
    All of these, as with each wave in the sea, each drifting and changing cloud in the sky, each and every butterfly and each flutter on the wing are nothing more than the culmination of these causes and effects acting-out, and as they act out so they too instantly become part of the chain of cause and effect and in turn exert their influence. That's it - there is nothing else, no 'ghost in the machine' and no escape into an infinite regression of 'ghosts'. Being human, the way we exist in the world and with others, makes this concept of 'lack of agency' difficult to come to terms with; it feels alien - because it's not how we experience being in the world.
    Do you think Zeno was also right about motion? Is it an illusion like free will? Sure, we move our hands and feet, but that is only an illusion because if space is a mathematical line and time is a mathematical line then no motion actually happens.

    I find it interesting that Zeno would rather be a metaphysician than a scientist. He believed in the mathematical line and so the evidence in front of his eyes contradicting his beliefs had to be rejected.

    Quote Originally Posted by Michael T View Post
    Being good philosophers and scientists we have to overcome the disappointment we may personally feel as we accept the logic and science that lead us to this conclusion. However, there will always be those of a weaker mindset* that refuse to accept what we have come to understand; they will, of course, turn to religion, spiritualism, spurious 'quantum theory' arguement, and plain old gobbledygook rather than learn to let go, accept, and then carry on with life as if we do indeed have 'free will', as that is what our thinking selves and our societies are built on - a necessary illusion.
    There are two ways to escape the indeterminism of quantum physics and recover determinism. One is to believe in some form of many worlds where every quantum choice splits the universe into copies of itself. This has many problems. It isn't coherent and it is a speculation that cannot be falsified since we cannot see those other worlds. The other, more coherent way, is to believe in "superdeterminism". It is very similar to what you are describing.

    The problem with superdeterminism is that you cannot be a philosopher, good or bad, nor a scientist, good or bad, if it is true. The scientist cannot make a choice to perform an experiment and see what might happen. The philosopher cannot choose between alternate explanations of reality. All of these activities involve choices which require agency on the part of the one making a choice.

    Quote Originally Posted by Michael T View Post
    * Their arguements seem to derive not from philosophical rigor or science, but rather from a personal dislike, and unwillingness to accept the idea that we have no free will - in much the same way that religious folk cling to concepts of omnipotent beings that care for them personally. Some people can't cope with the idea that they are not 'special'.
    I don't have any religion to promote although I'll admit to being a generic panentheist. You can look up the term.

    The problem with determinism is the same as the problem with Zeno's motionless reality. To accept either of these positions one has to be anti-scientific because the scientific evidence in front of our faces falsifies both of those positions. All you have left is questionable metaphysics.

    I suppose you could call that "philosophical rigor". However, it is just as rigorous as any cult whatsoever believing in whatever nonsense they assume to be true and then claiming that those who disagree with them suffer from some "illusion" because they have "personal dislikes" or they have an "unwillingness to accept the idea" of something or other that the evidence in front of their faces falsifies.

    Edit:

    It occurred on waking up this morning that you may be a member of a cult or under a cultural spell of some sort. I just want to point out the following that makes me suspicious:

    1) There is the statement of belief in the first paragraph. That's fine. You can believe anything you want.

    2) Rather than justifying that belief in a rational manner with scientific evidence, psychological claims are made against people who might disagree by using phrases such as "those of a weaker mindset", those who have "a personal dislike", those who have an "unwillingness to accept" your idea, or those who believe in "plain old gobbledygook rather than learn to let go". It seems you are more interested in establishing an us-them relationship with some enemy more than you are interested in establishing any evidence for your belief.

    3) Actual science that would discredit the belief statements is dismissed without argument by the phrase "spurious 'quantum theory' arguement".

    4) The alleged superiority of those holding the belief is asserted by claiming they are "good philosophers and scientists". Since you are not accepting quantum physics the position sounds pseudo-scientific, that is, it wants to claim the legitimacy of science while rejecting scientific evidence.
    Last edited by YesNo; 04-09-2016 at 09:27 AM. Reason: additional material

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    He was wrong, his deviation from human behaviour, humanities and human upbringing is a dead throwaway. You'll think of multiple deconstructive questions that breaks the logic behind it, above are a bunch of philosophical constituted subjects that looks into different personalities. Armchair theory again, boring perspective, pessimistic attitude. This is like someone telling you how your life is supposed to be. He isn't the one who tells me what I am responsible for, he doesn't acquire my field, my abilities or my experience. I haven't read any of his articles though, so it's safe to assume that the context I don't have was supposed to contribute the the above. It pushes into living, being and entity, into a philosophical proximate medium for jerk.

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    After considering what he typed. I'm going to say that this guy deviates from humanities, and has equal of antisocial awareness which still fails to understand the situation of modern society. That's all.

  11. #41
    Ghost in the Machine Michael T's Avatar
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    @ - YesNo & mal4mac...


    You might find this short introductory undergraduate lecture on 'Free Will' from Oxford University (You Tube) helpful and informative. There are four parts to the lecture and they range from 10-20 minutes each. The short four sections follow on from each other automatically. (7.1 - 7.4) I think you'll find it's worth the effort to watch all four parts.



    https://www.youtube.com/watch?v=XT6DKn6ZJso

    I hope you enjoy them, and look forward to hearing what you think.
    Last edited by Michael T; 04-11-2016 at 09:44 PM.

  12. #42
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    I watched the four Millican talks. He provided a review of some ideas associated with free will and mentioned Robert Kane, a libertarian, whom I have not read, but I plan to read later.

    There are some ideas that came up that interested me: 1) determinism, 2) randomness, 3) choice and 4) intentional agency. The first two, determinism and randomness are usually believed to be ways for changes to occur without the need to have an agent intending and then performing the change. The last two, choice and intention, clearly require an agent.

    The first thing I would question is the very existence of determinism as a cause that does not need an agent. Millican referenced Hume as pointing out that we don't really know what cause means except that we see things happen as a conjunction and intuit that one thing causes the other thing. The book by Mumford and Anjum that I mentioned earlier in the thread goes into Hume's argument in more detail, but for now I'll use Hume's argument to suggest that we really do not know that an agent at some level was not responsible for what we label as a deterministic cause.

    The second thing I would suggest is that the same argument would apply for randomness.

    However, we could still retain the ideas of determinism and randomness as something not requiring an agent for theoretical purposes in the same way that we look at philosophical zombies. Such zombies are human organisms without intentionality. These zombies do not exist, but they are useful when we want to contrast how they would behave with the way real humans behave.

    Millican says it is important to come up with a definition of "choice". I would suggest that a choice occurs if one can rule out determinism and randomness as the complete cause.

    When someone says we have free will, they do not mean that we have absolute free will, only that we can make a responsible choice after all the determinism and randomness has been accounted for. Also we just have to perform one intentional act in our entire lifetimes for that condition to be satisfied. Those who claim we have no free will claim we cannot perform even that one act.

    I will stop there.

    How does your position on not having free will fit in with what Millican had to say?


    Edit:

    I had a chance this morning to listen to a lecture by Robert Kane which is relevant to human free will: https://www.youtube.com/watch?v=rtceGVXgH8s Anyone who says we do not have free will will have to address Kane's position.

    I am also interested in the possibility of free will outside the human species and even outside any species. This is where I find quantum physics interesting. We need to add something to the results of a quantum experiment besides determinism and randomness since neither completely explain the outcome of the experiment and there are no hidden variables. That is where I would assign free will, or choice, although it is not the same sort of free will and choice as the human choosing to perform the experiment has. Why bother doing this? It would be one way to justify the views of panpsychism which Thomas Nagel has promoted.
    Last edited by YesNo; 04-12-2016 at 10:31 AM. Reason: additional material

  13. #43
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    In determinism a man is never free of his past.

    The categorical thinking of the old masters is passe and stiff.

    Free will is a relative claim, formally a matter of definitions.

    The only totally free being would be the one children are taught, who has no limitation whatsoever.

    On the Bell curve of relative freedom of will, man falls somewhere. One guess is as good as the next.

  14. #44
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    Quote Originally Posted by desiresjab View Post
    Free will is a relative claim, formally a matter of definitions.
    I agree that it is relative or comes in degrees. All I am claiming is that it exists.

    I've been looking at videos of Robert Kane recently who is an incompatiblist (libertarian). That is he does not believe free will is compatible with complete determinism, a position I support as well. Here's a video that summarizes his view: https://www.youtube.com/watch?v=A61X-5b847U

    His definitions of "self forming actions" and "ultimate responsibility" may have resolved the logical problems some have justifying our common sense notion of free will and responsibility. At least from my perspective, those issues are resolved. He also emphasizes free will over free action and finds a physical ground for free will in our ability to do parallel processing in the brain allowing us to have alternatives from which to pick.

    At the end of the video he describes the movement of our lives as similar to character development in a novel that we create through our choices.

  15. #45
    Caddy smells like trees caddy_caddy's Avatar
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    After reading this I changed my mind abt the free will"
    "This trend began even before the work of psychologists such as Benjamin Libet, who showed that the conscious feeling of willing an act actually occurs after the brain process that brings about the act"
    http://www.nytimes.com/2016/07/18/op...=fb-share&_r=0
    with this fact arises the need for an external system " moral , metaphysical ,.." to follow and to be hold responsible according to it

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