"Life is a traveling to the edge of knowledge," D. H. Lawrence states in his essay "The Crown," "then a leap taken" (Phoenix II, 374). So many of Lawrence's narrative structures, within his stories, novellas, and novels, are based on this principle that it may be construed as one of Lawrence's aesthetic hallmarks. He continues: "It is a leap taken into the beyond, as a lark leaps into the sky, a fragment of earth which travels to be fused out, sublimated, in the shining of the heavens." Here, then, is the leap's significance, a transformation of matter to spirit and the spirit's ultimate coalescence with cosmic vitality. Lawrence's theosophy is pantheistic; the knowledge is mystical; the transformation, "the leap taken," a transfiguration.
If so much of Lawrence's opus is concerned with this leap, with this transfiguration, then it certainly is worthy of study. What is a transfiguration? It is not an epiphany--an epiphany being a momentary burst of enlightenment or awareness. Transfiguration goes beyond. Certainly it has religious connotation. "And after six days Jesus taketh Peter, James, and John his brother and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light" (Math., xvii, 1-2). The transfigurative experience crosses into many religions, especially of western culture: Moses returning from the Mt. Sinai with his face shining (Exodus, xxxiv, 34), St. Francis receiving the stigmata, and the pagan metamorphoses of Persephone, Dionysos, Adonis, and Osirsus. Lawrence certainly had these in mind when he employs the term. After two years of marriage, Tom and Lydia Bragwen of The Rainbow pass through such a transformation:
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They had passed into the doorway into the further space, where movement was so big, that it contained bonds and constraints and labours, and still was complete liberty...At last they had thrown open the doors...whilst the light flooded out from behind on to each of their faces, it was the transfiguration, the glorification, the admission (95-6).
The transfiguration, in general, then, is a spiritual conversion so overwhelming that it has caused a transformation--the physical transformation being emblematic--within the consciousness of the transfigured.