It's actually a strange thing even cross-nation. China, for instance bans books, but I think educated people there read a wider array of viewpoints (in translation) than, lets say the average Canadian reader, who doesn't read China at all except through a lens accepted by the American publishing market.
So when it comes down to it, you really have 6 or so American media giants deciding what is read and what is not read anyway, more or less. Whether banned or not barriers always construct themselves, and invisible workings really decide what is read or not.
So, for instance, a novel with a strong capitalist agenda from the US may have been banned in China, but how many socialist novels from China ever made it to the US, or Canada?
The actual censorship is relatively irrelevant - the actual forces that control as Innis phrased it, "why we attend that to which we attend to," are the ones at the end of the day that matter.
Culture necessarily bans books. It may not burn them, but it will just push them into oblivion. Every discourse has its ideas, and only some will leak in and change the discourse - if a work isn't fitting with a criteria, naturally it bans itself.
Within the Christian context then, the discourse was controlled by a church who, importantly, were the main ones reading texts anyway, so it didn't quite matter. In the context now it is merely media giants who decide what is read anyway, and institutions like universities. To ban a book now is to praise it, to ignore a book is to kill it.
Once something is banned, it becomes a controversy - controversy reshapes culture, even if it is slightly - therefore, Thomas More for instance, taking a rather violent stab at William Tyndale in the 16th century did all that was possible to ensure his survival. Strangely enough though, their whole argument has never been published separately (outside of the collected works from what I know) and as of yet, has never been edited into modern spelling. The discourse actually reshaped the whole image of More around Utopia, ignoring the darker image, as apposed to banning it, so that nobody but academics know the text, and only as a footnote to his other works pretty much.
As it goes, usually people who come up with the ideas to burn stuff are stupid - most of the book burning crowd are, to be honest, but it doesn't matter.
If a text is relevant, it will survive any censor - Confucius, for instance, was banned worse than any author ever before or since, to the point where owning a copy, or studying him was punishable by either intense forced labor (of which many people died from) or death (the most famous of which being the live burial of the top Confucians of the era). But even then - after all that, it would appear that Confucius had influence on par with Jesus Christ after that, far more so than anybody else.
It seems that the Christian texts originally went through a similar process - whenever there is real merit, no matter how much banning, it always seems to remain and resurface twice as large.




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