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Thread: Wallace Stevens

  1. #316
    Registered User quasimodo1's Avatar
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    Wallace Stevens

    From: THE NECESSARY ANGEL (Essays on Reality and the Imagination)… From: Part II. The Figure of the Youth as Virile Poet. Section 5. THE centuries have a way of being male. Without pretending to say whether they get this character from their good heroes or their bad ones, it is certain that they get it, in part, from their philosophers and poets. It is curious, looking back at them, to see how much of the impression that they leave has been derived from the progress of thought in their time and from the abundance of the arts, including poetry, left behind and how little of it comes from prouder and much noisier things. Thus, when we think of the seventeenth century, it is to be remarked how much of the strength of its appearance is associated with the idea that this was a time when the incredible suffered most at the hands of the credible. We think of it as a period of hard thinking. We have only their records and memories by which to recall such eras, not the sight and sound of those that lived in them preserved in an eternity of dust and dirt. When we look back at the face of the seventeenth century, it is at the rigorous face of the rigorous thinker and, say, the Miltonic image of a poet, severe and determined. In effect, what we are remembering is the rather haggard background of the incredible, the imagination without intelligence, from which a younger figure is emerging, stepping forward in the company of a muse of its own, still half-beast and somehow more than human, a kind of sister of the Minotaur. This younger figure is the intelligence that endures. It is the imagination of the son still bearing an antique imagination of the father. It is the clear intelligence of the young man still bearing the burden of the obscurities of the intelligence of the old. It is the spirit out of its own self, not out of some surrounding myth, delineating with accurate speech the complications of which it is composed. For this Aeneas, it is the past that is Anchises. …

  2. #317
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    Wallace Stevens

    From THE NECESSARY ANGEL, Part VI, Imagination as Value… It does not seem possible to say of the imagination that it has a certain single characteristic which of itself gives it a certain single value as, for example, good or evil. To say such a thing would be the same thing as to say that the reason is good or evil or, for that matter, that human nature is good or evil. Since that is my first point, let us discuss it. Pascal called the imagination the mistress of the world. But as he seems never to have spoken well of it, it is certain that he did not use this phrase to speak well of it. He called it the deceptive element in man, the mistress of error and duplicity and yet not always that, since there would be an infallible measure of truth if there were an infallible measure of untruth. But being most often false, it gives no sign of its quality and indicates in the same way both the true and the false. A little farther on in his “Pensees” he speaks of magistrates, their red robes, their ermines in which they swathe themselves, like furry cats, the palaces in which they sit in judgment, the fleurs-de-lis, and the whole necessary, august apparatus. He says, and he enjoys his own malice in saying it, that if medical men did not have their cassocks and the mules they wore and if doctors did not have their square hats and robes four times too large, they would never have been able to dupe the world, which is incapable of resisting so genuine a display. He refers to soldiers and kings, of whom he speaks with complete caution and respect, saying that they establish themselves by force, the others “par grimace.” He justifies monarchs by the strength they possess and says that it is necessary to have a well-defined reason to regard like anyone else the Grand Seigneur surrounded, in his superb seraglio, by forty thousand janissaries. …

  3. #318
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    Wallace Stevens

    From THE NECESSARY ANGEL, Part VII, Section 3: One of the characteristics of modern art is that it is uncompromising. In this it resembles modern politics, and perhaps it would appear on study, including a study of the rights of man and of women’s hats and dresses, that everything modern, or possibly merely new, is, in the nature of things, uncompromising. It is especially uncompromising in respect to precinct. One of the De Goncourts said that nothing in the world hears as many silly things said as a picture in a museum; and in thinking about that remark one has to bear in mind that in the days of the De Goncourts there was no such thing as a museum of modern art. A really modern definition of modern art, instead of making concessions, fixes limits which grow smaller and smaller as time passes and more often than not come to include one man alone, just as if there should be scrawled across the façade of the building in which we now are, the words Cezanne delineavit. Another characteristic of modern art is that it is plausible. It has reason for everything. Even the lack of a reason becomes a reason. Picasso expresses surprise that people should ask what a picture means and says that pictures are not intended to have meanings. This explains everything. Still another characteristic of modern art is that it is bigoted. Every painter who can be defined as a modern painter becomes, by virtue of that definition, a freeman of the world of art and hence the equal of any other modern painter. We recognize that they differ one from another but in any event they are not to be judged except by other modern painters. …

  4. #319
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    Wallace Stevens

    from Ideas Of Order

    THE FADING OF THE SUN

    Who can think of the sun costuming clouds
    When all people are shaken
    Or of night endazzled, proud,
    When people awaken
    And cry and cry for help?

    The warm antiquity of self,
    Everyone, grows suddenly cold.
    The tea is bad, bread sad.
    How can the world so old be so mad
    That the people die?

    If joy shall be without a book
    It lies, themselves within themselves,
    If they will look
    Within themselves
    And will not cry for help,

    Within as pillars of the sun,
    Supports of night. The tea,
    The wine is good. The bread,
    The meat is sweet.
    And they will not die.

  5. #320
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    Wallace Stevens

    from Stevens, Collected Poetry and Prose
    from Parts of a World

    EXAMINATION OF THE HERO IN A TIME OF WAR

    I. Force is my lot and not pink-clustered
    Roma ni Avignon ni Leyden,
    And cold, my element. Death is my
    Master and, without light, I dwell. There
    The snow hangs heavily on the rocks, brought
    By a wind that seeks out shelter from snow. Thus
    Each man spoke in winter. Yet each man spoke of
    The brightness of arms, said Roma wasted
    In its own dirt, said Avignon was
    Peace in a time of peace, said Leyden
    Was always the other mind. The brightness
    Of arms, the will opposed to cold, fate
    In its cavern, wings subtler than any mercy,
    These were the psalter of their sybils.

    II. The Got whome we serve is able to deliver
    Us. Good chemistry, good common man, what
    Of that angelic sword? Creature of
    Ten times ten times dynamite, convulsive
    Angel, convulsive shatterer, gun,
    Click, click, the Got whom we serve is able,
    Still, still to deliver us, still magic,
    Still moving yet motionless in smoke, still
    One with us, in the heaved-up noise, still
    Captain, the man of skill, the expert
    Leader, the creator of bursting color
    And rainbow sortilege, the savage weapon
    Against enemies, against the prester,
    Presto, whose whispers prickle the spirit.

    {excerpt, two of sixteen parts}

  6. #321
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    Wallace Stevens

    from Stevens, Collected Poetry & Prose
    from Transport to Summer (1947)

    CERTAIN PHENOMENA OF SOUND

    I. The cricket in the telephone is still.
    A geranium withers on the window-sill.

    Cat's milk is dry in the saucer. Sunday song
    Comes from the beating of the locust's wings,

    That do not beat by pain, but calendar,
    Nor mediate the world as it goes round.

    Someone has left for a ride in a balloon
    Or in a bubble examines the bubble of air.

    The room is emptier than nothingness.
    Yet a spider spins in the left shoe under the bed--

    And old John Rocket dozes on his pillow.
    It is safe to sleep to a sound that the time brings back.

    II. So you're home again, Redwood Roamer, and ready
    To feast . . . .Slice the mango, Naaman, and dress it

    With white wine, sugar and lime juice. Then bring it,
    After we've drunk the Moselle, to the thickest shade

    Of the garden. We must prepare to hear the Roamer's
    Story . . . .The sound of that slick sonata,

    Finding its way from the house, makes music seem
    To be a nature, a place in which itself

    Is that which produces everything else, in which
    The Roamer is a voice taller than the redwoods,

    Engaged in the most prolific narrative,
    A sound producing the things that are spoken.

    {excerpt, 2 of 3 parts}

  7. #322
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    Wallace Stevens

    from Stevens, Collected Poetry & Prose
    from The Rock

    LEBENSWEISHEISPIELEREI

    Weaker and weaker, the sunlight falls
    In the afternoon. The proud and the strong
    Have departed.

    Those that are left are the unaccomplished,
    The finally human,
    Natives of a dwindled sphere.

    Their indigence is an indigence
    That is an indigence of the light,
    A stellar pallor that hangs on the threads.

    Little by little, the poverty
    Of autumnal space becomes
    A look, a few words spoken.

    Each person completely touches us
    With what he is and as he is,
    In the stale grandeur of annihilation.

  8. #323
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    Wallace Stevens

    from Stevens, Collected Poetry & Prose

    from Uncollected Poems

    PHASES

    "La justice sans force est contredite, parce qu'il y a toujours
    des mechants; la force sans la justice est accusee'" --Pascal

    I. There was heaven,
    Full of Raphael's costumes;
    And earth,
    A thing of shadows,
    Stiff as stone,
    Where Time, in fitful turns,
    Resumes
    His own. . . . .

    A dead hand tapped the drum
    An old voice cried out, "Come!"
    We were obedient and dumb.

    II. There's a little square in Paris,
    Waiting until we pass.
    They sit idly there,
    They sip the glass.

    There's a cab-horse at the corner,
    There's rain. The season grieves.
    It was silver once,
    And green with leaves.

    There's a parrot in a window,
    Will see us on parade,
    Hear the loud drums roll--
    And serenade.

    III. This was the salty taste of glory,
    That it was not
    Like Agamemnon's story.
    Only, an eyeball in the mud,
    And Hopkins,
    Flat and pale and gory!

    IV. But the bugles, in the night,
    Were wings that bore
    To where our comfort was;

    Arabesques of candle beams,
    Winding
    Through our heavy dreams;

    Winds that blew
    Where the bending iris grew;

    Birds of intermitted bliss,
    Singing in the night's abyss;

    Vines with yellow fruit,
    That fell
    Along the walls
    That bordered Hell. {4 of 11 parts, 1914}

  9. #324
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    Wallace Stevens

    from Stevens, Collected Poetry & Prose
    from Uncollected Poems

    QUATRAIN

    He sought the music of the distant spheres
    By night, upon an empty plain, apart;
    Nor knew they hid their singing all the years
    Within the keeping of his human heart.

    {1900}

  10. #325
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    Wallace Stevens

    from Stevens, Collected Poetry & Prose
    from The Notebooks

    MATERIA POETICA

    I. Merit in poets is as boring as merit in people.
    II. It is life that one is trying to get at in poetry.
    III. The poet confers his identity on the reader. He cannot do this if he intrudes personally.
    IV. Accuracy of observation is the equivalent of accuracy of thinking.
    V. Collecting poetry from one's experience as one goes along is not the same thing as merely writing poetry.
    VI. The relation of art to life is of the first importance especially in a skeptical age since, in the absence of a belief in God, the mind turns to its own creations and examines them, not alone from the aesthetic point of view, but for what they reveal, for what they validate and invalidate, for the support that they give.

  11. #326
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    Wallace Stevens

    from Stevens, Collected Poetry & Prose
    from Parts of a World

    THE POEMS OF OUR CLIMATE

    I. Clear water in a brilliant bowl,
    Pink and white carnations. The light
    In the room more like a snowy air,
    Reflecting snow. A newly-fallen snow
    At the end of winter when afternoons return.
    Pink and white carnations- one desires
    So much more than that. The day itself
    Is simplified: a bowl of white,
    Cold, a cold porcelain, low and round,
    With nothing more than the carnations there.

    II. Say even that this complete simplicity
    Stripped one of all one's torments, concealed
    The evilly compounded, vital I
    And made it fresh in a world of white,
    A world of clear water, brilliant-edged,
    Still one would want more, one would need more,
    More than a world of white and snowy scents.

    III. There would still remain the never-resting mind,
    So that one would want to escape, come back
    To what had been so long composed.
    The imperfect is our paradise.
    Note that, in this bitterness, delight,
    Since the imperfect is so hot in us,
    Lies in flawed words and stubborn sounds.

  12. #327
    Vincit Qui Se Vincit Virgil's Avatar
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    I don't know "The Poems of our Climate" but how wonderful. I just love that Stevens diction.
    LET THERE BE LIGHT

    "Love follows knowledge." – St. Catherine of Siena

    My literature blog: http://ashesfromburntroses.blogspot.com/

  13. #328
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    Wallace Stevens

    from Stevens, Collected Poetry & Prose
    from Late Poems

    AS AT A THEATRE

    Another sunlight might make another world,
    Green, more or less, in green and blue in blue,
    Like taste distasting the first fruit of a vine,
    Like an eye too young to grapple its primitive,
    Like the artifice of a new reality,
    Like the chromatic calendar of time to come.

    It might be the candle of another being,
    Ragged in unkempt perceptions, that stands
    And meditates an image of itself,
    Studies and shapes a tallowy image, swarmed
    With slight, prismatic reeks not recollected,
    A bubble without a wall on which to hang.

    The curtains, when pulled, might show another whole,
    An azure outre-terre, oranged and rosed,
    At the elbow of Copernicus, a sphere,
    A universe without life's limp and lack,
    Philosophers' end. . . .What difference would it make,
    So long as the mind, for once, fulfilled itself?
    Last edited by quasimodo1; 01-01-2010 at 03:16 AM. Reason: {outre-terre... beyond the earth, *456.4}

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    Wallace Stevens


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