Yeah I understand your frustration with philosophers. I'm an engineer and I work in the realm of science. But science is an enclosed system and we believe what we believe based on the assumption that it is the only system. Philosophers hold to the possiblity that it is not the only system. I don't know if that's accurate what I just wrote, but it's how I understand it. Here's more:
http://plato.stanford.edu/entries/belief/Belief
First published Mon Aug 14, 2006
Contemporary analytic philosophers of mind generally use the term "belief" to refer to the attitude we have, roughly, whenever we take something to be the case or regard it as true. To believe something, in this sense, needn't involve actively reflecting on it: Of the vast number of things ordinary adults believe, only a few can be at the fore of the mind at any single time. Nor does the term "belief", in standard philosophical usage, imply any uncertainty or any extended reflection about the matter in question (as it sometimes does in ordinary English usage). Many of the things we believe, in the relevant sense, are quite mundane: that we have heads, that it's the 21st century, that a coffee mug is on the desk. Forming beliefs is thus one of the most basic and important features of the mind, and the concept of belief plays a crucial role in both philosophy of mind and epistemology. The "mind-body problem", for example, so central to philosophy of mind, is in part the question of whether and how a purely physical organism can have beliefs. Much of epistemology revolves around questions about when and how our beliefs are justified or qualify as knowledge. [SNIP]



) and there's some good research showing that atheists are actually more likely to hold other supernatural beliefs than theists, whose supernatural beliefs are generally limited to whichever deity they use. If I can hack my way back in, I'll find it and bring it along!


