HH is clearly evil (if we use evil as immoral) as most of pedophiles if we define evil using superior strength without consideration for the victim. And the idea that Lolita is saved by HH is denied by Nabakov who reaged with hatred when asked about the interpretation that HH could be a hero and he clearly pointed that Lolita is a victim.
When I said (if you are thinking about this because I said that) about 50 and 60 sexual revolution in america it is not that HH is a member of that revolution. He is not. He is an old fashioned dude. The point is when the book came to life, besides all the scandal, it was a clear take on where the sexual freedom can take someone. Considering that USA - where Nabakov places the story - would start a revolution asking for all freedom, the kind of debate Lolita could raise is very significative.does anyone truly believe that? are the victims unharmed and the perpetrators just fulfilling their needs of the 60's sexual revolution?
Art is what Nabakov did - writing about a fictional character named HH. A real life HH or pedophile is not doing any art.is this art? if humbert moved in next to you and you had children, would you think it art for art sake?
Your questions are rather confuse.where does art end and immorality begin?
does this book tell us more about our "intellectualism" than we care to know?



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But as I meant, the idea is too borgesian but of course, only because Borges popularized the idea about the fiction of fictional writer.
