
Originally Posted by
Ecurb
I hope that the scientific peers criticizing journal articles are more precise in both their reasoning and rhetoric than The Atheist. Since this is (supposedly) a literary board, I’ll offer a few examples of The Athiest’s rhetorical style. Note to any students: this is not a style you would want to copy, as it is trite, mean-spirited and irrational. Here are two examples from The Atheist’s recent posts:
With his typical disregard for the meaning of words, The Atheist writes “I love…” when he means, “I dislike and disapprove of…”. He then writes, ”Priceless”, when he means “worthless”, followed by, “I’ve… seen some hysterically funny ones…” when he means, “I’ve seen some stupid (or irrational, or incorrect) ones”. Note to The Atheist: writing “funny” things entertains readers, writing “stupid” things does not. Calling anything with which you disagree, or which you find irrational “funny” is simply a disagreeable attempt to get your readers to laugh at the person you are debating. Reasonable readers see it as evidence that you are a poor rhetorician.
The Atheist then goes on to prove that glennr25 is “anti-science”. How? He quotes glenn as writing, “Here's a good article showing science isn't really that different from religion.” Why is this “anti-science”? Couldn’t a religious person say, instead, that glenn’s comment it is “anti-religion”?
One more point: “religion” is a complex set of human behaviors. The Christian Protestant EMPHASIS on “belief” being the defining characteristic of religion is not universal. Religion generally includes emphases on rituals, rites, social behaviors, laws etc. The Fundamentalist emphasis on “belief” has (it is true) created a (minor) tension between science and religion. Fundamentalists are required by custom to deny global warming, evolution of species, and (I forget what else).
These denials (I think) communicate group solidarity. If some people prove their willingness to suffer for the group by torturing themselves (The Sun Dance), and others by fasting on Ramadan, Fundamentalists inveigh against obvious scientific theories. The more obvious and accepted the theory – the more group solidarity is demonstrated by objecting to it.
In addition (to Morpheus): Of course it is true that religions often have an impact on society’s laws, mores, and politics. However, we should be careful not to fall into the error of thinking that the falsity of the postulates disproves the conclusion. That’s (I forget the logical error, something about the antecedent, you probably know). Of course I agree that we should refrain from stoning adulterers to death, and should be able to make reasonable arguments to that effect without reference to Allah. However, we cannot assume that since God does not exist, it is OK to murder, steal, commit adultery or covet our neighbors’ goods. We humans made religion – but religion also made us. Our Western laws and mores are so entangled with religious thought that WE can never be free from it, while we remain ourselves. In part at least, God did CREATE MAN – although we created Him first. Man is a cultural creature – we create culture, and culture creates us.
p.s. Oh no! Now glenn just called one of The Atheist's posts "funny"! It's contagious!