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Thread: Marxist thinking

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    Marxist thinking

    I thought some people might be interested in discussing Marxist ideas and this might help me understand what i have read better. Which is not that much i should say. So i shall provide a famous Marxian quote, perhaps the most famous, and then offer up what one of Marx's commentators, Peter singer, says about it by way of stimulating discussion....

    "The philosophers have only interpreted the world in various ways; the point is, to change it"

    "This is generally read as a statement to the effect that philosophy is unimportant; revolutionary activity is what matters. It means nothing of the sort. What Marx is saying is that the problems of philosophy cannot be solved by passive interpretation of the world as it is, but only by remoulding the world to resolve the philosophical contradictions in it. It is to solve philosophical problems that we must change the world.

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    What are the problems of philosophy that Marx is trying to solve? Why does he think remoulding the world will solve them? What mould does he recommend? Why does he think changing the world will solve any philosophical problems? The Marxist attempts, so far, (Stalinism, Maosism...) don't seem to have worked very well. Is this due to flaws in Marxism, or something else?

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    i think what is being got at is that philosophy and the world are not in fact separate or this is as Marx apparently conceives it. The contradiction or 'philosophical problem' is the contradiction between labour and capital. Remoulding the world means resolving the contradiction through communism. This way of thinking is very Hegelian but the question arises, would new contradictions arise? In terms of stalin and mao maybe one could talk about a contradiction between state and society. Marx spoke of the state ultimately withering away but he can offer no evidence in support of what seems to me a baseless prophecy. As i understand socialism it is a worker organised society though whether a very powerful and repressive state is inevitable in the pursuit of socialism...but to speak of inevitability in history is to fall into a trap that marx is said to fall into himself...

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    Quote Originally Posted by russellb View Post
    i think what is being got at is that philosophy and the world are not in fact separate or this is as Marx apparently conceives it.
    So Kant did away with metaphysics, so all we have is the world? Is that the point he is starting from? His PhD thesis was on the atomic theories of Democritus and Epicurus, that's looks like a very materialist, worldly, (and very good!) beginning.

    http://www.marxists.org/archive/marx...841/dr-theses/


    The contradiction or 'philosophical problem' is the contradiction between labour and capital. Remoulding the world means resolving the contradiction through communism. This way of thinking is very Hegelian but the question arises, would new contradictions arise?
    Yes, hence the term "dialectical materialism" as the usual description of his philosophy.

    In terms of stalin and mao maybe one could talk about a contradiction between state and society. Marx spoke of the state ultimately withering away but he can offer no evidence in support of what seems to me a baseless prophecy.
    Yes, in many ways it's just another religion, with all kinds of ridiculous ideals and idealisms with no basis in material reality (so much for the materialism in dialectical materialism!) I mean "from each according to his ability, to each according to his needs" sounds good, but how could he imagine that might happen in the real world.

    Hegel had the idea of an "organic community" composed of organic people whose desires, fulfilments, and associated actions, matched the needs of the community. He gave us no practical advice on how to create these organic people, and Marx didn't either. After any revolution you have the same plethora of violent, uncompassionate, silly, selfish sods, not "angels on Earth".

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    It is ridiculous that Marxism, something that was completely defeated and became obsolete in the last quarter of the 20th century is still around in the present as a proposition. No doubt it is of historical value, but beyond that, it will never make it back. It's gone.

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    I am astounded. who says philosophy is about changing anything let alone the world?
    I thought philosophy was about thinking things outside their natural content ie away from their realistic environment. it is almost fictional to think philosophical.
    it may never try
    but when it does it sigh
    it is just that
    good
    it fly

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    Quote Originally Posted by cafolini View Post
    It is ridiculous that Marxism, something that was completely defeated and became obsolete in the last quarter of the 20th century is still around in the present as a proposition. No doubt it is of historical value, but beyond that, it will never make it back. It's gone.
    Marxism is really just a vague critique of the capitalist set up, so how can it be gone? Unless capitalism is working perfectly that is...something that even die hard capitalists don't even say.

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    Quote Originally Posted by Neely View Post
    Marxism is really just a vague critique of the capitalist set up, so how can it be gone? Unless capitalism is working perfectly that is...something that even die hard capitalists don't even say.
    Firstly, it is not a vague critique. It is a very stupid, rigid one. Secondly, who cares what die hard capitalists say? The poor asses can't tell the difference between a hole in the ground and the one they carry. Marx, Hegel (assistant,crazy Marcuse), Foucault, etc. are finished for keeps. They are not coming back. This is the age of the globalization of democracy.

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    It is a vague critique because he gives the problem but not the solution. Marx was far from rigid, quite the opposite, my goodness, he was aware of the ever changing nature of the system he challenged and the changing face of economic systems from mercantile, agrarian, industrial, monopoly, financial, imperial etc and even suggested the working class as a whole would develop into ever increasing white collar workers, predicting the age of globalization. Doesn't sound very rigid and dead to me. Marx is like the shadow of capitalism, while ever it is there his critique of it remains, whether people agree with it or not.

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    i agree that marxism is not a vague critique of capitalism. In some ways it is just an expression of classical economics. The labour theory of value was a standard idea of the time. If marxism has in some ways passed from the historical stage (though in terms of the soviet union there are those who would say marxism had ceased to be relevant way before 1989) marx IS still relevant. The 'globalization of democracy' is something marx can be said to have anticipated, he says 'the bourgeoisie will make the world in its own image.' The tendency of capital to be concentrated into fewer and fewer hands is something we can recognise today with mega corporations. Intellectually we often agree with marx and say ideas do not have an independent life of their own but are rooted in the society in which they are produced. This could be said to be true of marxism of course and it could be said that marxism develops in relation to historical change. Actually marcuse with his 'liberation from the affluent society' might illustrate this point, i think foucault denied he was a marxist.

    Marx was a materialist, i think actually the phrase 'dialectical materialism' was coined by engels. A metaphysic that focuses on our productive interaction with the world will i guess construe 'ohilosophical problems' in terms of socioeconomic relations. I don't think marx ever thought we could be angels and he did mock utopian socialists, although so called 'scientific socialism' can seem more like a creed. Where we do often go along with marx though is to say that so called 'human nature' must be undersood in a wider social context.

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    Quote Originally Posted by russellb View Post
    i agree that marxism is not a vague critique of capitalism. In some ways it is just an expression of classical economics. The labour theory of value was a standard idea of the time. If marxism has in some ways passed from the historical stage (though in terms of the soviet union there are those who would say marxism had ceased to be relevant way before 1989) marx IS still relevant. The 'globalization of democracy' is something marx can be said to have anticipated, he says 'the bourgeoisie will make the world in its own image.' The tendency of capital to be concentrated into fewer and fewer hands is something we can recognise today with mega corporations. Intellectually we often agree with marx and say ideas do not have an independent life of their own but are rooted in the society in which they are produced. This could be said to be true of marxism of course and it could be said that marxism develops in relation to historical change. Actually marcuse with his 'liberation from the affluent society' might illustrate this point, i think foucault denied he was a marxist.

    Marx was a materialist, i think actually the phrase 'dialectical materialism' was coined by engels. A metaphysic that focuses on our productive interaction with the world will i guess construe 'ohilosophical problems' in terms of socioeconomic relations. I don't think marx ever thought we could be angels and he did mock utopian socialists, although so called 'scientific socialism' can seem more like a creed. Where we do often go along with marx though is to say that so called 'human nature' must be undersood in a wider social context.
    It is true that the rich have become superrich, but it is also true that percentagewise, the lower classes in their own terms have become far richer than the superrich. A person that made 50 cents and now makes 15,000, for example, has become far richer than the one who made 1 billion and now makes 10.

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    Quote Originally Posted by cafolini View Post
    It is true that the rich have become superrich, but it is also true that percentagewise, the lower classes in their own terms have become far richer than the superrich. A person that made 50 cents and now makes 15,000, for example, has become far richer than the one who made 1 billion and now makes 10.
    when a person earned 50p a year in britain(?) i suspect its entire GDP was less than a billion, considerably. Marx did talk about 'relative' and 'absolute' immiseration. I have heard it said he was right about about the former but not the latter. Well these days in the uk many peoples' pay is going down in real terms (for the lower classes that is) which means they have less stuff in absolute terms. i think some would say the spirit of the witch lives on...

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    i am posting again to clarify something i took 15000 as dollars which i interpreted as a yearly wage. If you mean 15000cents is this daily? i apologise if i have misinterpreted wrote you wrote

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    Quote Originally Posted by russellb View Post
    i am posting again to clarify something i took 15000 as dollars which i interpreted as a yearly wage. If you mean 15000cents is this daily? i apologise if i have misinterpreted wrote you wrote
    Yes, that's what I meant.
    Now, the witch. She actually was the spirit of Alfred the Great. Anglican for sure. This inflation cycles are typical. I would worry if the pound fell too much before the Euro. But I think it will never happen unless there is a new cycle where the dollar goes up and brothers and sisters help each other as they always did.
    Now, the kick is in purchasing power. From 50 cents to 15000 dollars could be compared with 100000 to 1000000000. If you take the ratio 1000000000/15000, you get 200,000. But the purchasing power of 1000000000 is many many times more than what a simple ratio like that could be connected to. The purchasing power from 50 cents to 15000 dollars didn't go up much. But from 100000 to 1000000000, well, you figure.

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    confidentially pleased cacian's Avatar
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    Now, the witch. She actually was the spirit of Alfred the Great. Anglican for sure.
    witch? which witch?
    it may never try
    but when it does it sigh
    it is just that
    good
    it fly

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