Of course, he does. He has to discredit the experience of those who disagree with him. He has no other argument. However, it is just as possible that he doesn't understand the problem and his position is simple-minded, indeed, sentimental, as I've tried to argue.
The sentimentallity in his case is real. For example, Phocton claims he said something like:
Recognition of our absurd condition is what makes us free
Consider for a moment what actually makes you free. A reasonable answer would be "the ability to make a choice". Note, freedom doesn't require accepting your absurdity or anything else for that matter. It doesn't require standing on your head to accept some BS ideology or theology or atheology. It doesn't require believing in Christianity or Buddhism or pick-whatever-belief-you-want. What makes you free? Just the ability to make a choice. There are some today who claim you can't even do that, but that's another discussion for a different thread.
So why did Camus link "freedom", a nice mushy sentiment many people in his audience valued, with believing in just what he happened to be preaching? I think for the same reason some Christians might say you would be "siding with the devil" if you didn't agree with them. He was appealing to your sentiment, not your reason. He was being sentimental.



Reply With Quote