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Thread: Which COUNTRY has produced the greatest literature?

  1. #331
    Artist and Bibliophile stlukesguild's Avatar
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    This is all true. But none of these composers had fully grasped, let alone gotten beyond, the conception of musical structure and its relation to content and expression that Beethoven explored in even his middle-period works. Sergei Rachmaninoff, widely acknowledged as one of the greatest pianists and conductors of his age, a genius of musical interpretation and a man who had met Tolstoy and whose first symphony is based on Anna Karenina, never worked late Beethoven into his repertoire, though he performed the big middle-period sonatas with regularity. The music didn't speak to him and he apparently didn't grasp it. It is difficult music—it was difficult then and it is difficult today. I don't think one can fault a non-musician like Tolstoy for not understanding it.

    Well... I will agree that to suggest that Beethoven's late works were "fully digested" is something of a exaggeration... but this would be true of many works of towering genius. Bach, Mozart, Beethoven, Wagner, Shakespeare, Dante, Tolstoy, Goethe, Michelangelo, Titian, Rembrandt, Matisse are all still being studied by subsequent artists who are delving deeper into the work and discovering or emphasizing elements not yet fully grasped or recognized. Having said this, we can't pretend that among the majority of composers and classical music aficionados that Beethoven's late works were not appreciated or dismissed as bad art in the manner as seen in Tolstoy.

    I might start by pointing out that Hanslick was pretty much right about Liszt and Bruckner and to some extent about Wolf as well:-).

    Well... this obviously depends upon personal opinion. In many ways Liszt is one of the most underrated composers... and one whose reputation is often based upon but a small portion of his output. Bruckner, like Brahms, can be very dense... so that a little goes a long way. Wolf I find quite marvelous... but he cannot be seen simply as building upon the tradition of German lieder of Schubert and Schumann. His works are more "dramatic"... the text being more of an essential part of the whole to the extent that I cannot really listen to him without following the lyrics... which is not true of Schubert or Schumann.

    And his treatise On the Musically Beautiful (or The Beautiful in Music, whichever you prefer) had more influence on twentieth-century music theory and musical aesthetics than any other work of nineteenth-century criticism. Hanslick was in fact a champion of some of Wagner's early work and I'm not sure the conservative vs. new school opposition is particularly helpful in getting at his problems with late Wagner. His critique of Tristan and Isolde, for example, focuses primarily on the libretto, which he found to be full of tedious and infantile symbolism (light/dark, day/night, blah blah) and about two hours too long. It wasn't really conservatism per se that made him prefer Mozart's operas over Wagner . . . but this post is going to be long already so let's not get too far into those weeds.

    I can't argue about the importance of Hanslick's treatise upon subsequent music theory, but I would question how influential this was upon the actual development of subsequent music... in comparison to the influence of actual composers such as Berlioz, Liszt, Wagner... and even Brahms. Wagner remained the lynch pin for most subsequent composers... even those such as Debussy, Puccini, and Schoenberg who eventually broke from his influence and headed in a different direction.

    The late quartets served as the model for the chamber works of Schubert and Brahms.

    This is simply incorrect. Schubert was just coming to terms with middle-period Beethoven at the time of his death and I see no particular influence of the late works. In matters of form, Brahms was far more conservative than Beethoven and composed nothing in the realm of chamber music that even begins to grapple with the issues raised in Beethoven's late quartets.

    You may be right with regard to Schubert. Schubert spoke of the Op. 131 as Beethoven's most perfect work and requested to hear it once again upon his death bed. Then again... in response to this same work, he remarked "After this, what is left for us to write?" Schubert is always problematic in comparison to Beethoven due to his lack of formal training and virtuosity as a performer (which would impact his compositional style). Schubert was profoundly enamored of late Beethoven... but takes a different, more lyrical direction so that his late piano sonatas and quartets were often dismissed as "lightweight" in comparison to Schubert... which seems like dismissing Debussy or Ravel in light of Wagner.

    Brahms chamber works, on the other side, clearly seem to build upon the tradition of Beethoven... and in many ways act as a link between Beethoven and Schoenberg (for better or worse... not being a Schoenberg fan myself).

    I was actually quite surprised... just browsing some comments on late Beethoven... that Wagner was quite influenced by the late quartets. I was quite aware of the impact of the 9th... but considering the manner of Wagner's compositions, this quite surprised me.

    Berlioz ran with the idea of fusing vocal and instrument symphonic music, but the term "model" isn't really appropriate in any but the most vague and general sense. Mahler's and Brahms's first symphonies, on the other hand, and countless other works, were in fact modeled on the Ninth. The influence of the Ninth is undeniable.

    I agree with regard to Berlioz... but then every artist picks and chooses his or her predecessors... and what aspects of their works to build upon. I question the possibility of Berlioz symphonic/operatic/choral constructions without the examples of Beethoven and Liszt.

    Everyone in the nineteenth century (excepting Liszt) retains the traditional classical structures, more of less, when it comes to any kind of sonata cycle (sonata, symphony, string quartet). In fact, it is a general criticism of this music that they held too slavishly to classical forms (see Charles Rosen's The Classical Style). Many of Beethoven's works in these genres are indeed fully within the classical tradition. Others are more radically Romantic in the most essential sense than any composed over the next fifty years. Beethoven doesn't fit neatly or simplistically into either era. Schubert and Schumann are indeed true Romantics, especially in their emphasis on songs and song cycles, solo piano cycles, small genre piano works, etc.

    There seem to be debates even on the classical music sites as to whether Beethoven is a Classical or Romantic composer. I think many mistake his employment of the minor key, the emotional expression, and drama as making him inherently a Romantic... but we might then presume that Mozart's Don Giovanni is also a Romantic work. Personally, I agree with the usual notion that Beethoven is a transitional figure... pointing the direction from Classicism to Romanticism much as Monteverdi is the lynch-pin from the Renaissance to the Baroque.

    Oddly enough, considering how much time I just spent disagreeing on musical issues, but I essentially agree with your position on Tolstoy as a critic. I would have been inclined to tell him: "Oh shut up and write another novel already."

    I'm surprised at how bad some artists can be in judging art (Van Gogh had taste that was notoriously middling at times). But then there are those who are quite astute as critics. I think Zola, Baudelaire, Octavio Paz, and J.L. Borges fall within this category. Tolstoy...? Not. Perhaps it has much to do with the fact that Tolstoy is closer to an artist like Van Gogh than an artist like Degas or Picasso who recognizes that Art begets Art. As Cezanne put it it, The Road to the Louvre is through Nature, but the road to Nature is through the Louvre.

    Whether Tolstoy actually regretted his "bad judgment" is questionable -- he seems a man generally confident in his decisions.

    In this he strikes me as not unlike another visionary or messianic writer: William Blake.
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  2. #332
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    Perhpas because we do not have neither Tolstoy was an essaist and he barely talked about the subject he best knew about: the work of a novelist. If we see his favorite works and writers of genres or those he had critics but even so, was draw to them, we see he knew exactly what was happening with the Novels in XIX century.

    Quote Originally Posted by stlukesguild View Post
    Whether Tolstoy actually regretted his "bad judgment" is questionable -- he seems a man generally confident in his decisions.

    In this he strikes me as not unlike another visionary or messianic writer: William Blake.
    There is a difference, which is Tolstoy longevity and his supper status. In the end of XIX century he was Russia Literature and he was like a guru for other writers mixed with his social status, but yes, he had a "prophetic" sense on his work, perhaps he is the most like a biblical patriarch like Moses while Blake was a rejected prophet.

  3. #333
    Artist and Bibliophile stlukesguild's Avatar
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    Yes, that's the extraordinary thing about the literature of England- the timespan. England's culture over the last 600 years is pretty much unbroken. Being an island it wasn't subjected to invasions or colonisations, which meant its literature was able to sort of snowball, with each new writer linked into and drawing upon a common past. Plus it has remained free of any profound revolutionary change (communism or fascism). It is a unique culture in many ways- an island somewhat detached from the European continent, with its own church (which in itself has a rich literary tradition- think of the King James Bible and book of common prayer) and now, because of a common language, access to the best of American culture. Then of course there is Shakespeare, who is both a universal genius and yet also a very English poet, deeply rooted in the English countryside, seasons and history.

    And yet, at the same time, Britain's insularity also prevented them from becoming leading figures in the realm of music or the visual arts... until much later. I'll say there is the exception of the early British tradition of choral music (Tallis, the Eton Songbook, Purcell, Taverner, Dowland, etc...) and the British developed the some of the greatest orchestras and musical ensembles as well as museums... but until the late 19th into the 20th century they are not really serious "players" in the realm of creating original music, painting, or sculpture.

    The insular nature of Britain... and their love of nature... often reminds me of the Japanese... who like the British have had an impact upon culture that far outstrips their size and population.

    There is a difference, which is Tolstoy longevity and his supper status. In the end of XIX century he was Russia Literature and he was like a guru for other writers mixed with his social status, but yes, he had a "prophetic" sense on his work, perhaps he is the most like a biblical patriarch like Moses while Blake was a rejected prophet.

    Yes. Blake's impact doesn't happen until later... but then he's a rather iconoclastic prophet. Tolstoy's a rather conservative Puritanical prophet. Blake's like a true Old Testament visionary... an iconoclast challenging the traditional and conservative views in many ways.
    Beware of the man with just one book. -Ovid
    The man who doesn't read good books has no advantage over the man who can't read them.- Mark Twain
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  4. #334
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    Yet, it is a bith of myth that english literature was that isolated. Arturian Myths? French influence. Latin had a huge influence even after Milton. Classic Roman all over the translations. King James is from old bible and was just happening when many vulgar versions would happen. Dante. Petrarch and Bocaccio huge influence. 1001 nights. Dom Quixote. Rousseau huge influence. Wordsworth and Coleridge had to travel by France and Germany to bring romanticism. Modern english writers under Dostoievisky and Chekhov influence. And there goes.

    They do not seem to be so apart of the rest of the world.

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    English is more than 60% rooted in classical Roman Latin. The Normands destroyed the language in order to reconstruct it later. Regardless of argument as to whether it was intentional or not, that's how it happened.

  6. #336
    Bibliophile JBI's Avatar
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    Quote Originally Posted by WICKES View Post
    Yes, that's the extraordinary thing about the literature of England- the timespan. England's culture over the last 600 years is pretty much unbroken. Being an island it wasn't subjected to invasions or colonisations, which meant its literature was able to sort of snowball, with each new writer linked into and drawing upon a common past. Plus it has remained free of any profound revolutionary change (communism or fascism). It is a unique culture in many ways- an island somewhat detached from the European continent, with its own church (which in itself has a rich literary tradition- think of the King James Bible and book of common prayer) and now, because of a common language, access to the best of American culture. Then of course there is Shakespeare, who is both a universal genius and yet also a very English poet, deeply rooted in the English countryside, seasons and history.
    What a non-historical load of wish-wash.

    England's literature was no isolated. England is not Japan post Mongol invasion.

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    And obviously not geographically accurate since England ain't an island - unfortunately.

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    I've been reading "Will in the World: How Shakespeare became Shalespeare", by Stephen Greenblatt. It's a literary biography, speculating about how the events of the time may have influenced Shakespeare's plays. Greenblatt writes at length about the lack of motivation for the main characters in Lear, Hamlet, and Othello. In the story of Leir (on which King Lear is based), the king poses the question of which of his daughters loves him the best in an attempt to get Cordelia to agree to a marriage arranged by Leir. IN the Hamlet story (I forget what it's called) the murder of Hamlet's father by his uncle is public knowledge, and young Hamlet is still a boy. Hamlet has to feign madness until he grows up, at which time he can seek his revenge. In the Othello story (it's an Italian short story), Iago secretly lusts after Desdemona.

    I mention this in support of Tolstoy's ability as a critic. His main complaint about "King Lear" was that there is no reasonable motive for the King's bizarre behavior. Obviously, for most of us (including Greenblatt), this doesn't ruin the play, as it apparently did for Tolstoy. My point, though, is that other Shakespeare scholars agree with Tolstoy's perspicacious complaint, if not with the notion that it makes the play lousy art. So it seems Tolstoy the critic was making perceptive and reasonable comments about the play, even if his overall evaluation is strange. Perhaps this lack of motive is a well known feature of three of Shakespeare's four famous tragedies (MacBeth's motives are clear), and perhaps it was well known even in 1896 (or whenever Tolstoy wrote his essay on King Lear). I'm insufficiently knowledgeable about Shakespeare criticism to know. It seems likely that for those who read the works from which Shakespeare gleaned his plays, the elimination of motive would be fairly clear.

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    So, Tolstoy was complaning about Shakespeare for something he didn't want to portray? Isn't, as you say, saying a Flaubert was not a good writer because he could not rhyme?

    Plus, this critics of Tolstoy are not just for motivation of them, he go for greek playwritters. Tolstoy as a novelist fails to reckognize fate and accident, he controled the next chapter, etc. Again, he is telling: the art of novel is about controling fate, not allowing accidents, being rulled by the unseen god that is the novelist. It is his critic on Shakespeare of what he, tolstoy, would do or not... Not really insightful.

  10. #340
    Ecurb Ecurb's Avatar
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    I just found it interesting that a modern scholar (and a huge fan of Shakespeare) agreed with Tolstoy's critique, although not with the extent to which, as Tolstoy wrote in his essay,
    "Dramatic art, according to the laws established by those very critics who extol Shakespeare, demands that the persons represented in the play should be, in consequence of actions proper to their characters, and owing to a natural course of events, placed in positions requiring them to struggle with the surrounding world to which they find themselves in opposition, and in this struggle should display their inherent qualities.

    In "King Lear" the persons represented are indeed placed externally in opposition to the outward world, and they struggle with it. But their strife does not flow from the natural course of events nor from their own characters, but is quite arbitrarily established by the author, and therefore can not produce on the reader the illusion which represents the essential condition of art.

    Lear has no necessity or motive for his abdication; also, having lived all his life with his daughters, has no reason to believe the words of the two elders and not the truthful statement of the youngest; yet upon this is built the whole tragedy of his position.
    Greenblatt (who is a Harvard professor) agrees that "their strife does not flow from the natural course of events...." So (I contend) Tolstoy made a reasonable, logical and perceptive critique, although many of us may disagree that the principles of dramatic art (the laws of which are established, acc. Tolstoy, by the very critics who extol Shakespeare) demand that they do. Tolstoy's observation is an interesting one, whether or not we agree about the demands of dramatic art, and interesting observations about works of art are the essence of good criticism -- far more important to the quality of a critique than "correct" judgments.

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    This is not even a critic, it is like saying "Romeo and Juliet are not addults". It is just mentioning a fact. Shakespeare didnt want to show natural ordem of events, then mentioning it is pure waste. Do not tell me anything about the play. Aka, since it is not in the place, it is not an observation about King Lear but about what Tolstoy thinks is good.

    You must understand, if Tolstoy was such valluable critic, he would have influence in posterior criticism of shakespeare but pretty much, people shrug at this.

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    As Greenblatt (and Tolstoy) point out, Shakespeare altered the story to eliminate the motive for the protagonist's action in three of his greatest tragedies. Of course, if you didn't know the stories from which the plays derived (as I didn’t, before reading Tolstoy’s and Greenblatt’s essays), this alteration might not be remarkable. However, I continue to find it an interesting insight.

    I have no idea if Greenblatt's interest in this issue was influenced by Tolstoy. I imagine a renowned Shakespeare scholar would have read Tolstoy's essay. However, you say Tolstoy "would have inflence in posterior criticism (if he was a valuable critic)." I'd suggest that to the extent that Greenblatt (in his highly acclaimed book) discussed the issue at some length, Tolstoy probably DID and DOES have "influence". I certainly didn't notice Greenblatt "shrugging".

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    Iago and Hamlet have motivations. Lear's lack of apparent motivation was already mentioned by Dr.Johnson who justify the "improbability of Lear's conduct" by which was accepted by the public at the time. And yet, it is irrelevant to see anything in the play. Really, Tolstoy seems just to repeat Voltaire, which caused at his time a uproar because he is muc more relevant for SHakespeare story than Tolstoy (not hard, Tolstoy is not relevant).

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    Anyone mentioned India yet? They clearly will win with a little bit of anachronistically stretching what "India" as a country means.

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    Definitely FRANCE !

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