Actually, part of the reason I mention Dawkins is indeed because I support his positions, especially on genetic inheritance, family and the purpose of life (being procreative). No other inspirational person has so explicitly stated this concept. To my knowledge no Gilgamesh scholar has analyzed and discussed these concepts in depth.
Best wishes,
Peter
I have started a similar thread. In fact if we preclude ancient literature we are nowhere. Even today we are not stopping quoting, making inferences to Plato, Aristotle. Shakespeare has not been obsolete. In fact what we are today has their roots in the ancients and imagine where will we stand if we have not read Shakespeare, Milton, Dostoevsky, Tolstoy, Dickens and the like. We are writing, reading jumbles of books today but all we tirelessly praising are those few ancient writers.
I'm reading Stephen Mitchell's translation now because your thread got me interested.
I assumed you did support Dawkins views. For what it's worth, I don't support his views nor do I consider him "inspirational" in the least.
Let's get back to Gilgamesh. What Gilgamesh scholars do you rely on? I would be more interested in knowing about them.
My blog: https://frankhubeny.blog/
I agree in a general rather than specific way that ancient literature is interesting but some is for me more interesting than others. Dawkins does not interest or inspire me. I do not agree that we are ruled by biological imperatives - very very important and not fully rational though these are. I find The Book of Job very inspirational and it creates an argument in me whenever I read it. I find certain other old texts (what we have of them) fascinating and barbarous in equal measure and while I generally believe that human beings have always been human beings, human societies have not always remained the same (pretty obviously!) so there is a limit to the guidance to be had from the live for today and ones family philosophy. It's not wrong just not enough. Good enough for the cave and the tavern not good enough for the village and the modern state.