I respect that St. Lukes, but you have to respect also why in some circles formalism is viewed as the standard postcolonial analysis must go against. If we use Western art history, movements, forms, theories, analyses, a lot of artists in developing countries will be ignored. Their art histories can only be traced back to modernism that is still either American or European-influenced.
How will you then classify the Buddhist sculptures of India? If you will just use formalism, will you deny the fact that they have religious, cultural, and social contexts?
We look at them within their own traditions... and within the history of art as a whole. Art History as practiced in the West is far more open to non-Western influences than Literature... due in part to the lack of incomprehension as a result of language barriers. Persian and Islamic influences exist throughout Western art since the Middle-Ages... or earlier. Egyptian and Mesopotamian/Persian/Babylonian art are all part of the common formal studies of art history. There is a clear recognition of the interweaving of cultures in Byzantium and Italy (as illustrated by the Cathedral of Siena with it's Islamic-inspired patterns and stripes) and certainly Spain. A study of Indian art will reveal the influx of Western (Greco-Roman) Classicism as well as the impact of Islamic ideals. By the same token, an exploration of Persian art will reveal influences drawn from the West (especially Venice and the Byzantines) as well as the East (China and the Mongols). The whole Post-Colonial view of art history is just a weak thinking, self-loathing, politically correct self-righteousness that ignores the fact that art and culture are forever the result of interweaving various cultures and traditions. Those interested may dig deep into other cultures and other traditions. Personally, I'm quite fascinated with Islamic Spain, Persia, India, and Japan especially.





