WhAt Do YoU ThInK AbOuT dInOsOuRs?
What do you think about dinosours. Like, .....What do you beleive about if they were before adam and eve or if they were after or if God even created them and if they were around when humans were around..Im only 14 and im stuck on this subject so please post a reply or email me at [email protected].. Thanks..Luv Me
God's Foreknowledge and Man's Free Will
I remember where I encountered the statement about Allah, and the souls complaining in Hell about not having had a chance to be faithful. It was a PBS educational television interview with an Islamic scholar who at the time was in Washington D.C. at one of the universities, perhaps Georgetown, cant remember.
The question of God's foreknowledge and human free will is vast and challenging. When I was in college, St. Johns (a secular school despite the name) in Annapolis, in the mid-60's, I was visiting the room of a Jewish student, and I saw a copy of the Talmud (perhaps only excerpts) and opened it to the first page. I vividly remember it saying something like "of course God foreknows the outcome of our free will choices, yet that foreknowledge in no way robs us of our freedom during the moment that we make our choice. Seems like quite a paradox, does it not? Yet consider things in quantum; like Bell's theorem, Schroedinger's cat, light as both a particle and a wave.
The early Greek Christian theologians used to puzzle over the following conundrum: there is one verse in the New Testament which says "God loves all people and desires that all be saved and come to a knowledge of the truth" and yet, in the Old Testament it is written that ten times Moses came to Pharaoh and said "Let my people go" and ten times GOD HARDENED Pharoah's heart. Well, Pharoah was a man, and if God desires that all be saved and come to a knowledge of the truth, then why did God HARDEN Pharoah's heart? Why didn't God soften Pharoah's heart and have him follow Moses into the wilderness.
The answer which these early theologians came up with is that God is not simply within time, the temporal, since God created time, nor is God simply within eternity, since God is the creator of all which is eternal; rather God is at some vantage point outside of time and eternity which, for convenience, we may call the pre-eternal vantage point, and from that vantage point God foreknows the outcome of each persons free will choice in any given situation. Hence, God foreknew that if Pharoah were offered the precious gift of faith, that pearl which must not be caste before swine, then Pharoah would have made the free will choice to trample upon it. So it is essentially Pharoah's own nature, forged by the history of his free will choices, which hardens Pharoah's heart,..... just as in the case of gold and clay, the heat of the furnace is the same heat, and yet that same heat causes gold to become liquid and radiant because of gold's inherent nature, while clay becomes hardened and burnt.
In the Judaeo-Christian Old and New Testaments there is a long tradition illustrating the inviolable sanctity of the human free will. In the Book of Esther, the wicket Haman is plotting the genocide of the Jewish people. Queen Esther's uncle, Mordecai, says to her "You have it within your power, if you choose, to help your people. IF you choose not to, then God will arrange for the deliverance to come in some other fashion, but you shall not share in the reward." In the New Testament, the archangel, Gabriel, does NOT come to tell Mary that she is with child, but rather explains to Mary that it is the WILL of the Almighty that she conceive and bear a child through the Holy Spirit. It is ONLY when Mary exercises her free will choice, bows her head, and says "So let it be with Thy handmaid" that the moment of conception takes place.
In the Gospels, Jesus tells Peter "before the rooster crows twice, you shall deny me three times." Assume for a moment, for the sake of argument, that Jesus IS the preeternal God, outside of time, who foreknows the outcome of all of our free will choices before we ever make them,and yet that foreknowledge in no way robs us of our freedom at that moment in time when we choose. Then, Jesus SEES the future moment when Peter makes his free will choice to deny. Now (and here comes the interesting point), IF telling Peter what his future free will choice will be in any way changes Peter's future action, THEN Peter would be robbed of the freedom of his will. But, we see that, when the moment comes, and the rooster crows, Peters memory is clouded (in order to protect his free will), and he makes his choice just as it was foreseen from God's pre-eternal vantage point, and only AFTER Peter has exercised his freedom does he suddenly remember what Jesus foresaw.
Throughout the Bible, whenever an angel appears, people are fearful, and the angel calms them down and basically says, "do not be afraid, be of good cheer." It is in the Qu'ran, when the archangel Gabriel appears to Muhammed in the cave, that we see an entirely different picture. The angle embraces and squeezes Muhammed three times, almost killing him, and COMMANDS, "Proclaim, prophecy!" which seems a clear violation of Muhammed's free will, and finally Muhammad utters the first words of the Qu'ran "Bizmillah al rahman al raheen" ("In the name of Allah, the benificent and merciful.)
Now, as to God creating someone as damned and wicked, with no chance, there is an element, a suggestion of that sort of thing in the epistles of the New Testament, and there is a vivid statement of it in the Qu'ran.
In the epistles, it is stated that if someone is incorrigible and reprobate, that they will be abandoned by God and caste into even deeper wickedness.
The Qu'ran emphatically states that Allah will blind and deafen the unbeliever and lead them into even greater blasphemy, so as to increase their culpability and torment.
If one contrasts all of this Judeo-Christian-Islamic theology with Hindu-Buddhist theology, then one sees in Hinduism and Buddhism the notion that all souls are reborn countless times and karmically purified through suffering until they "get it right." In other words, it is theoretically possible that ALL are saved. The vow of the Bodhisattva is precisely this sort of universal salvation "I vow to never enter Nirvana until every sentient being (including animals and insects) is saved." A protestant preacher once shouted at a Zen master "you must accept Jesus or you will burn in hell." The Zen master calmly replied, "Most willingly would I enter innumerable hells to aid and comfort the beings which suffer therein."
This notion of universal salvation is present in Zoroastrian theology. For the Zoroastrians, and the end of the world, there is a "lake of fire" which is warming and comforting (like a warm milk bath) for the righteous but scalding torment for the wicked. There is an Eastern Orthodox doctrine know as "The River of Fire" which is based on the vision which the prophet Daniel had of the Ancient of Days seated upon a throne, with a firey stream or river of fire issuing from the base of the throne and engulfing all things. In the Bible, God is often described as many things: a light, a burning fire, love.
The river of fire which engulfs all is God's love, which is comforting to the righteous but a torment for the wicked. Look at the parable of the prodigal son, who demands his inheritance from his father and then squanders it in a foreign land. The prodigal son has a brother who never leaves home, but is outwardly obedient to the father. When the prodigal son returns, the father runs to meet him and lavishes upon him love and forgiveness (and mind you, it is the SAME love which the father has for the obedient son who remained.) Yet, we see that the son who remained is burned with jealosy, and stands apart from the feast which the father prepares for the prodigal son (i.e. he excommunicates himself).
God's Absolute Sovereignty vs. Human Free Will
John Calvin's theology of double predestination is that from before the creation of the worlds, God foreknows all the souls he shall create, and predestines and foreordains those souls which shall be saved and also those souls which shall be damned (hence the term "DOUBLE predestination"). Calvinism bears some resemblance to Islam on this issue. It all boils down to a notion of God's ABSOLUTE sovereignty, namely that if God is not TOTALLY in control, if human free will and cooperation plays ANY role whatsoever, then the sovereignty of God is diminished. Remember, the very word "Islam" means submission or surrender, total surrender to the divine will.
There is an acronym for five point Calvinism which is T.U.L.I.P. (yes it spells out the name of a flower) ...
http://www.mslick.com/tulip.htm
Total Depravity (also known as Total Inability and Original Sin)
Unconditional Election
Limited Atonement (also known as Particular Atonement)
Irresistible Grace
Perseverance of the Saints
The "L" portion, Limited Atonement, is of particular interest. Since God predestines all those soul to be saved as well as all the souls to be damned, then the saving effect of Christ's crucifixion is LIMITED to those predestined to salvation.
By the way, it was only a few years ago that the Southern Baptists held a convention, and condemned those elements of Calvinistic predestination which were creeping into their theology, since Baptists believe in proselytizing and winning converts and, well.. why convert, if God as already predestined you to salvation or damnation.
(An interesting historical aside: The Southern Baptists split from the Northern Baptists because the Northern Baptists felt that it was inappropriate for a minister to own slaves while the Southern Baptists felt that it was appropriate.)
If we now turn our attention to the Roman Catholic Latin Tridentine Mass prior to Vatican II in 1965, we see that at the consecration of the bread and wine, the priest would utter the exact words of Jesus at the last supper, "This is my blood which has been shed for MANY." Vatican II, among many changes that it brought about, felt that it would be better to say "This is my blood which has been shed for ALL." One readily sees how the difference in these two statements pertains to the notion of limited atonement. There are many Protestant denominations which vigorously disagree with Calvinist doctrine. The most eloquent argument I ever saw pointed to the time when Moses and his people were in the wilderness and there was a plague of poisonous snakes. God commanded moses to create a bronze snake, place it upon a pole, and ask ALL the people to gaze upon it, in order to be protected from the poisonous snakes. Notice that ALL were invited to gaze. But SOME of their free will chose NOT to gaze upon the bronze serpent, and those people were bitten and died.
In this argument, ALL are invited to do certain things, to believe, be baptized, worship, pray, repent, reform, etc. Those who exercise their free will and COOPERATE with the divine will WORK OUT their salvation.
It all becomes quite complex and interesting theologically. Jaroslav Pelikan (Yale Sterling Professor of History) wrote a five volume paperback work entitled "The History and Development of Christian Doctrine." If one takes the time to read through those five volumes, one gains a foundation in the panorama and spectrum and diversity of Christian doctrine as it changed from Apostolic times, through the Middle Ages, through the Reformation and Enlightment, and up to present times.
Jaroslav Pelikan is very fair and honest and objective in his treatment with no particular hidden agenda or ideological axe to grind. He does hint in one place that he personally favors an Eastern Orthodox outlook.
Anyway, I have quite possibly bored most of you with all of this, but I am just scratching the surface of these issues.
In the sixth century, there was a Greek monk who came to be known as St. John Climacus (John of the Ladder) because he wrote a manual on spirituality for Orthodox monks entitled "The Ladder of Divine Ascent." One of his famous sayings is, "At the judgement you shall know the righteous (who will be saved) because their heads will be hung low and you will hear them say 'We have done nothing worthy' "
Jesus tells a parable about the judgment which substantiates what John Climacus said: "On that day, there shall be those who come to me and say Lord, Lord, we worked miracles in your name, but I shall say to them, 'Get away from me, for I never knew you,' whereas to others I shall say, 'I was hungry and you fed me, I was naked and you clothed me, I was in prison and you visited me' and they will say 'BUT Lord, WHEN did we do all these things?' and I shall answer 'When you did such things for the least among your brethern, you did them for me.' "
Well, I paraphrased that passage from memory, but I think you get the drift. Many Protestant denominations will say "I am SAVED! Are you saved?" But for the Roman Catholic and the Eastern Orthodox, the judgment of God is a mystery to mankind, and no one can know whether they are saved or damned until the judgment, and, stop and think, why have a judgment if it can be known during ones life that one is saved. One Catholic theologian I know would answer such a question from a Protestant by saying, "We Catholics are not saved, we are redeemed." It is most difficult to understand the subtle difference between salvation and redemption. Imagine that ten men have been arrested and placed in prison. A certain wealthy man takes pity upon the ten prisoners, goes to the jailer, and pays their bail and fines. The jailor opens the ten jail cell doors. But only eight men leave their cells. Two men remain seated even though the door stands open. Now all ten have been redeemed, the price has been paid for their release, and that payment is NECESSARY but not sufficient. What is also necessary is the free will cooperation of each person redeemed to arise and take the steps to leave their cell and be truly free.
One forum member has messaged me to explain that he is incredulous how two prisoners might remain in their cells. "Why would'nt all ten leave once the doors are opened." This is a fair question. Remember, it is very difficult to comprehend the subtle difference between redemption and salvation. The jail analogy is a simple minded real world example of what redemption might possibly be like. I explained in my reply that perhaps somone like a Gandhi or a Mandela or a Martin Luther King might remain in the cell and refuse to leave based on some principle. Many of you have seen the movie "The Shawshank Redemption" and remember the old librarian who panics at the thought of being released from prison. We become accustomed and comfortable in any circumstance after a sufficient length of time. I explained in my private reply "Consider the devout Christian of any denomination, who looks upon that person who does not avail themselves of the Christian invitation to be someone who is comfortable in their prison cell, even though they have been redeemed.
I am reminded of a PBS interview on Charlie Rose with the children of the late Jennifer Lash who wrote "Blood Ties".
http://www.geocities.com/tulsidas_ramayan/page108.htm
One of her daughters read an excerpt from one of her mother's novels (I did not catch the title).
In the passage, some people enter into an abandoned church. A large white owl has become trapped inside the church.
As they watch, it frantically flies back and forth, dashing itself into the walls.
There are holes in the roof which would afford an escape, but the owl is too panicked to find them. The woman in the church who recounts this scene cannot bear to stay and watch the owl destroy itself while they stand by, helpless, watching.
Later in the day, that woman recollects the scene, and thinks to herself,
"Suppose the SOUL is like that owl, trapped in the mind, dashing itself frantically, injuring itself, destroying itself. There are exits, escapes, ways out, but the soul cannot see them. And God watches helplessly (I suppose because of the inviolable sanctity of the soul's free will). What anguish might that be for God, watching?"
What is the True Geometry or Religion
I should perhaps reiterate that my personal beliefs are more Hindu and Buddhist, lest anyone think I have some sort of agenda other than discussion.
To answer your question, I shall point to three of the many different kinds of geometries which exist, all of which are adequate to measure space on the surface of our earth: Euclidian geometry in which the three interior angles of a triangle add up to exactly two right angles (180 degrees), hyperbolic geometry, where the interior angles add up to ever so slightly MORE than two right angles, and elliptical geometry, in which the three interior angles of any triangle are SLIGHTLY LESS than two right angles. I shall tell you some interesting history about the famous mathematician, Gauss, and his attempt to measure three mountain peaks triangle to determine which of the three geometries IS THE ONE TRUE geometry of space, and why he failed. Then I shall make an analogy to the question of which religion is the one true religion, and how much more impossible it is to answer that religious question than to answer the geometrical one. But you must be patient with me and let me add to this post during the day, since I am at work.
Gauss was UNABLE WITHIN THE LIMITS OF INSTRUMENTATION ACCURACY, to determine the precise sum of the three interior angles formed by the three mountain peaks!
There has never in the history of the world, to my knowledge, existed a religion which has not split into one or more sectarian divisions in disagreement over dogma, doctrine, liturgics, etc.
Jonathan Swift, in Gulliver's Travels, pokes fun at this phenomenon with the Big-endians who break their egg at the large end, and the little-endians, who break their hard boiled egg at the small end. When Gulliver questioned them, they both pointed to their same holy book to the verse which says "break thy egg where thou wilt."
There are ways that seemeth good unto a man
You raise most excellent questions. I wish I were not at work (its such a distraction). But to respond in dribs and drabs:
The 5th Surah of the Quran, 52 verse (if i remember correctly) says "Do not be friends with Christians and Jews. They have each other to be friends with. He who is friends with them is one of them, and Allah does not help wrong doers."
Similary in the Jewish Psalms, there is a verse which says "The gods of the nations are demons, but God created the heavens and the earth."
If we look at the Book of Mormon, the native americans are called the Lamanites, and it is stated that they rejected the right path, so God turned their skin dark that the righteous peoples might despise them, but one day they shall accept the truth, and be righteous, and then their skins shall become white as snow.
My point is there are no shortage of the "moral majorities" (who are neither moral nor a majority) who are ready to cart blanche write off an entire group of people with no consideration as to how they live and conduct themselves from day to day.
I shall return to this post, and tell you the parable which Jesus told of the ten wise virgins and the ten foolish virgins, which illustrates something very intersting, and pertinent to your questions/comments.
Solomon, in the Book of Proverbs, wrote "There are ways which seemeth good unto a man, but the end thereof is death." We may compare Solomon's statement with Socrates statement that "everyone by nature desires the good" (which includes, obviously, people like Hitler and bin Ladin, and I suppose even Jeffrey Dahmer, the serial killer, a real-life Hannible Lechter).
Jesus told a story of ten wise virgins and ten foolish virgins, invited to a wedding feast, who each brough lamps and oil, to await the arrival of the bridegroom. The foolish virgins did not bring enough oil, and began to panic. They begged the wise virgins for some oil, but the wise virgins said, "No, we have only enough for ourselves." Now here is the zinger, which ancient theologians point out. THEY WERE ALL VIRGINS, they all had the virtue of physical purity, (abstaining from what is bad). But, WHAT DOES OIL REPRESENT. Well, in the Greek of the New Testament, the world for oil and for mercy (compassion) is ALMOST IDENTICAL (elaion, i need to be home to check my greek dictionary.) So the point of the story was,.... neither group did bad things (the were all virgins), but the foolish virgins did not do enough good things involving mercy. (kind of thought provoking... sorry i am at work and this is all so piece-meal).
Foolish in shortcomings, or failure to realize shortcomings
Quote:
Originally Posted by papayahed
So, were the foolish virgins foolish because they didn't do enough merciful things or were they foolish to begin with and didn't realize they hadn't done enough merciful things?
This raises a wonderful question in my mind, when I think of the parable of the Publican and the Pharisee. The Publican, realizing his shortcomings, simply hung his head and said "Have mercy on me a sinner" and Jesus said he went out of the temple justified, whereas the Pharisee was proud and haughty and judgmental and PRESUMED that he had a superabundance of virtue saying "O Lord, I thank thee that THOU HAS MADE ME AS I AM, I fast twice per week, give tithes.... etc... and I am not like that wretched Publican over there in the corner."
Looking at the Publican/Pharisee parable, I would have to answer that the foolish virgins were more foolish in not REALIZING their deficiency.
But again, I am at work... so piece-meal thoughts and answers.... but this is great fun (for me anyway)....
I had to rewrite this as the next post,..now its here!
You have to kind of get used to the idea of what a parable is meant to be, and what it is not meant to be.
Monastics and celibates and renunciates of many different religions concern themselvs with virginity in the sense of purity of mind as well as physical purity.
There may quite possibly be some "spiritual" significance to the number 10.... there is certainly thought to be a significance to the parable of the women who had ten coins, and lost one coin, and burned a candle worth MORE than the value of the coin, in order to find the lost coin.... there are NINE orders of angels (cherubim, seraphim, archangels, angels, thrones, dominions, powers, principalities, etc) which symbolically accounts for nine of the coins (the ones NOT LOST) but humanity is the tenth lost coin, and the candle which is worth more than that which is lost and is sacrificed to find that which is lost is the crucifixion...
but parables are not intended to undergo gynecological exams or to split hairs...
When The Wrong Person Employs the Right Means
Parables are meant to be thought about in a certain
ways, and are not meant to be thought of, or
analyzed in other ways.
There may well be some great significance to the
number ten, (but not to the number 20).
Certainly there is thought to be a significance to
the number ten in the parable of the woman who had
ten coins and lost ONE. She burned a candle which
was worth MORE than the lost coin in order to find
the coin. There are reckoned to be nine angelic
orders (according to one verse in the Epistles):
seraphim, cherubim, archangels, angels, thrones,
dominions, virtues, powers, principalities).
http://www.sarahsarchangels.com/archangels/9orders.html
So the NINE coins which are NOT lost represent the
nine orders of angels. The tenth coin WHICH IS
LOST is humanity, which has fallen. The candle
with a value GREATER than the lost coin, which is
burned, (sacrificed) in order to find the lost coin
is Christ, the crucifixion.
Parables are not designed for gynecological exams
or hair-splitting.
In every religion which has monasticism, celibates,
renunciates, both men and women are concerned with
physical purity and chastity as well as mental
purity, but this is very difficult to achieve.
Even Jesus said to the Apostles, "Some are born
eunuchs, some are made eunuchs by others, and some
make eunuchs of themselves for the sake of the
kingdom of heaven. Let he who has been given this
ability practice it." (paraphrasing from memory, I
dont have time to look it all up right now.)
There is an old Taoist Chinese saying:
"When the wrong person employs the right means, then the right means yield the wrong results."
We may easily understand this statement if we look at software such as Photoshop, or Pagemaker, or drawing/design programs. They are the "right means" in that they enable anyone who can click a mouse to do what only an artist or technician might do manually. But, often they are used by the wrong person, someone with no artistic sense, lacking the eye of a typsetter or graphic artist. Hence, in the hands of the wrong person, the right means yield the wrong results.