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Ah, there is more on heaven and earth, Leland, than is dreamt of in your philosophy.
Of course individual works stand well on their own, but they are also in dialogue with one another. Each book, each author or philosopher is a voice in conversation with other voices. What St. Luke's and others are suggesting is not a monolithic entity at all, but a diverse, rich and heterogeneous conversation among voices from age to age that weave together to help form the fabric of the culture, art, values, behavior, beliefs and so on of our own age.
But, of course it is alright if you personally aren't getting anything out of certain works at this point in your life. You have lots of interests to explore and things to work out, and it may be absolutely true that you're not in a place where you appreciate or get much out of certain kinds of literature. That's why many people on this thread started out by saying that you probably aren't at a point in your life when this is meaningful for you, and that this is not a bad thing, but that you just need to recognize that this doesn't mean that the books themselves are not potentially meaningful works or that there may not be another point in your life when they are meaningful to you.
As I write this I can't help but think of the first line of the Divina Commedia. I'll quote the opening stanze:
Absolutely! There is an enormous amount of things to experience in this world. This is why I get the feeling that a book isn't worth many years trying to understand, for me anyway. Hell, if I want to be honest with myself and you, what I am really looking for is a great deal of excitement in my life. That was something lacking in my first reading of Dante, but as I have said before I do plan on reading The Divine Comedy again later in my life after my priorites and perspective have changed, and you have given me some excellent cues as to when to do so. Unfortunately the same can't be said for Hawthorne(:sleep:) and that is definitely a matter of personal taste over aesthetic appreciation. If it seemed as if I was rejecting the advice that I wouldn't ever be moved by it, then my fault, because I was not contesting this point at all.
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Leland, if you ignore the influences of previous writers on later ones, you're missing a huge portion of the discussion. It's ridiculous to think that great pieces of literature arise out of a vacuum. Even your favorite authors - Twain and Steinbeck - both read and loved pieces of literature in the early modern period (which you so despise). I've read a few chapters in a book which dissects some early works of Steinbeck's and show the chivalric behavior of the characters, which can be traced back to Steinbeck's reading (and rewriting) of medieval romances.
But I think I understand your point: just because a work is influenced by a renowned author does not mean that the work itself is any good. I can understand that position. But there are reasons that works like the Divine Comedy and Shakespeare's dramas are still taught now and have been such a huge influence in literature. Do some digging and you'll see that even your favorite authors have been inspired by either Dante or Shakespeare.
*ahem* A. The discussion you are referring to does not interest me at the moment B. Those are not my favorite authors (just the ones that I read in my English class), though Steinbeck might soon be C. Boy is this frustrating, having to point out again that I have never once stated that I despised anything...except for Hawthorne D. How far back should I dig to find who influenced who? Am I going to end up at the first primitive chieftain to grunt eloquently about the complexities of life? (this is a bit extreme and a tad juvenile, but darn am I tired of having to express my disinterest in the evolution of art)
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A writer ultimately must summon his art from within him/herself as they write upon the page. It seems foolish to suggest that a book cannot be appreciated/understood on its own. And a book that needs tons of background context to be enjoyed, seems hardly enjoyable at all
Spot on.