Originally Posted by
JBI
You seem to have missed the first point of Taoism though, from right at the beginning of the text (Section I I believe);
The Tao that is able to be spoken is not the eternal Tao. The name that is able to be named is not the eternal name.
The unnameable is the eternal - the naming is the mother of all particular things.
In other words, the fact that you ponder if the Tao is real or not isn't the point - the point is, that the actual way to understand things is to break apart the categorization of all things, which, ultimately, is the exact opposite of Greek and by extension, Western philosophy which, especially after Aristotle, to categorize everything.
Thereby, by denying the name, and denying the actual answer to everything, we are left within the infinite - beyond all relative understanding of the world. If one continues on, for instance, he argues that beauty is only beautiful next to ugliness, etc. etc., thereby, again by denying the binary of categorization and ignoring all comparisons and values.
I think the Tao is closer to what Derrida called an Aporia - at any rate, it is like an infinite Aporia, that is a complete lack of anything - it is similar in a sense to God, but instead, as LaoZi put it, when we name it, we aren't talking about the real thing, only a rationalized perception of it - the real thing is beyond everything - it essentially is nihilistic.