wow! looks like youve made great progess for A&C Virgil. I havent got to Scene 3 yet but ill read it by the end of today and hopefully have some comments too.
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wow! looks like youve made great progess for A&C Virgil. I havent got to Scene 3 yet but ill read it by the end of today and hopefully have some comments too.
Fantastic points Virgil! :D I just read the scene myself and was cracking up all along. It makes you think what the intended reading might have been. Was her manipulation and cunningness supportive of a positive reading on her behalf and therefore more feminist, or is the portryel of her character meniacal and evil and therefore more misogynous?
Then was the time for words: no going then;
Eternity was in our lips and eyes,
Bliss in our brows' bent; none our parts so poor,
But was a race of heaven: they are so still,
Or thou, the greatest soldier of the world,
Art turn'd the greatest liar.
Look how she manipulates his love and contradicts her earlier opinions we observed in the first scene! Before politics and work meant the world to her and she found Antony's puppy eyes a useless distraction. Now she pits his fears of letting life pass him by against him.She makes a single trip sound like the death to all emotion and passion between them, playing on both his personal fears , feelings and possibly his carnal desires. I think there may also be a sexual level to her installment of fear."none our parts so poor" Any double meaning there?
What im trying to figure out is what Shakespeare intends in constantly contrasting and reversing the emotional and behaviour roles of Cleopatra and Antony. They seem to play eachothers binary opposition in terms of priortization of love over work, or vice versa, in every dialogue. But who wears what set of opinions seems to depend on Cleopatra's current state of want .She just wields that much power over him. Yikes.
Antony-- Our Italy
Shines o'er with civil swords: Sextus Pompeius
Makes his approaches to the port of Rome:
Equality of two domestic powers
Breed scrupulous faction: the hated, grown to strength,
Are newly grown to love: the condemn'd Pompey
Look at that! He's playing the same game agaisnt her now that she played on him the first scene. Trying to educate her of the importance of his actions to change her own opinion. This may be a somewhat feminist reading, but perhaps it shows how he thinks her anger only sprouts from her political ignorance and he must enlighten her to calm it. And even more so, that might be exactly what Cleopatra wanted. Perhaps he's just marching into her manipulative web. She could be feigning dumb to evoke his sympathy and affection by promoting his sense of manhood and superiorty over her.
Antony--I go from hence
Thy soldier, servant; making peace or war
As thou affect'st.
*makes whipping motion*
Sir, you and I must part, but that's not it:
Sir, you and I have loved, but there's not it;
That you know well: something it is I would,
O, my oblivion is a very Antony,
And I am all forgotten.
She doesnt seem satisfied with anything. What kind of insecurities dwell in that royal mind to sprout such a black and white, all or nothing view?
Well, from his point of view, the situation is real and threatning to Rome. I'm not sure he's playing a game. Whether she undertands and plays dumb or she doesn't I don't know. Antony feels the need to rationalize it to her, probably because she is the stronger will of the two. In Roman literature this echoes Virgil's Aeneid, where Aeneas leaves Dido. There Aeneas does it out of his strong will.
I guess that would be in the eye of the beholder. To me it's somewhere in between. To me she's powerful, but she's also cunning in a "feminine" sort of way. She's Cleopatra!
That's a very interesting point. I was just thinking of the binary situation between Rome and Egypt. I was going to bring that out in the differences between scenes 4 and 5.Quote:
What im trying to figure out is what Shakespeare intends in constantly contrasting and reversing the emotional and behaviour roles of Cleopatra and Antony. They seem to play eachothers binary opposition in terms of priortization of love over work, or vice versa, in every dialogue. But who wears what set of opinions seems to depend on Cleopatra's current state of want .She just wields that much power over him. Yikes.
Well, err...no, not really :D. The source I quoted in my last post with Antonius's and Octavian's army movements does refer to the time before the defeat of the conspirators. (Even at that early point, Antonius's troops weren't exactly loyal, as later in the ultimate war between them they again weren't). They reconciled after Antonius suffered some kind of defeat (and here I previously had confused him with Octi), and got rid of the bad boys together:
But never mind :).Quote:
Originally Posted by http://www.roman-emperors.org/auggie.htm
So far I'm in the middle of the fourth act, but I definetely need to go through it once again, as I really don't feel like I've understood anything beside the very very main plot :(. I don't know why I find it that hard to concentrate on this play. Maybe it's the language (though there are some Shakespeare plays I didn't have that much difficulty with), or the fact that I have only time for reading it when riding public transportation, which might not be the easiest environment to enjoy Willy.
But I'll definetely hold on and can maybe contribute some points by the time you're nearly done with the discussion :p.
PS: Virgil, I edited my post above for some more enlightenment :D. But you're right, it's not really important anyway.
aww im sure youll get the hang of it. I dont know a cookie smarter then my schoky cookie! :D looking forward to your contribution!!
Well, Schoky, it sounds like you're correct. By the way, I've noticed there is a new biography out on Augustus. http://www.amazon.com/Augustus-Life-.../dp/1400061288. I've read Everitt's biography of Cicero and it was excellent.
have you missed me? :) the revised version of my story is up and here I am ready to talk about Act I :) ooops, yeah I know I'm late
Quote:
Originally Posted by Petrarch
yep, I got that impression, too. She actually urges him to read the message and deal with the politics while he dotes and is totally befuddled. But she conceals her interest in what's going on in the empire by teasing him.Quote:
Originally Posted by dramasnot
You mean she is not his wife (the fool I'm not) but since he may not love either of them, she is in the same situation as the wife and so she is a fool like the wife?Quote:
Originally Posted by Petrarch
hum, I was wondering, do these lines somehow poke fun at Cleopatra? I mean, she was wife/mistress to at least three powerful men: her half-brother Ptolemy, J.Caesar, Antony (Octavious offers a truce if she follows him to Rome as a trophy) and she kind of 'widows' them all. --> You shall outlive the lady whom you serve. = what you just said reads like Cleo's CV, but,no, your fate will be different.Quote:
Originally Posted by Act I, scene II
The Herod of Jewry bit doesn't fit in of course...
hehe, I know it's rubbish but it would be hilarious if that's what it meant.
Hehehe, I love these lines :)Quote:
Originally Posted by Act I, scene 2
Doesn't Cleopatra stand for fertility (the godess Isis), too, just like the Nile? So this would also imply that Cleo is as chaste as the Nile is infertile?
hehe, I'm not saying her servants deliberately mock her, but on a "meta-level" these lines might allude to her????
Well, you got us to read it. :p Yes I missed you. ;)
Good point. I think it is a slant reference to Cleo.Quote:
hum, I was wondering, do these lines somehow poke fun at Cleopatra? I mean, she was wife/mistress to at least three powerful men: her half-brother Ptolemy, J.Caesar, Antony (Octavious offers a truce if she follows him to Rome as a trophy) and she kind of 'widows' them all. --> You shall outlive the lady whom you serve. = what you just said reads like Cleo's CV, but,no, your fate will be different.
But wouldn't fertility imply children? Well, she certainly stands for sexuality. The servants sexual bantering in that scene I think is a contrast to the Roman seriousness and stoicism.Quote:
Doesn't Cleopatra stand for fertility (the godess Isis), too, just like the Nile? So this would also imply that Cleo is as chaste as the Nile is infertile?
oops, yes you're right.Quote:
Originally Posted by Virgil
I'll try and read the 2nd and 3rd Act tonight.
what act/scene are you discussing?
I was about to start something on the second act.
cool. then I'll read as much as I can and post tomorrow (GMT+1 :) now it's Monday 1.40 p.m.)