I see and agree with that. Thanks.
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I see reading poetry, and the experience of it as much more reflective upon past experiences, rather than instilling a sense of action/ purpose / direction in life. I think these could be fulfilled better with religion and/or politics. Interestingly, you refer to poetry as using religious language, but politics also does. I'm thinking in particular of communism as manifest in Russia, which employed a religious language to poitical ends.
The quran i have read in its original arabic and it makes dante and Milton seem lightweight. Still most poetry seems conceptual idolatry and garallousness.
Garrulousness? I would think poetry would be the opposite of garrulous -- succinct and to the point. I'll grant that I've never read the quran in the original arabic, though, so I might be wrong.
"One can't
have it
both ways
and both
ways is
the only
way I
want it."
— A.R. Ammons
Paradise Lost was an attack on idolatry. Also certain parts of the Comedy can be construed as endorsing an allegorical understanding of the Bible. I can believe that the Koran, just as the Bible, is arguably a deeper piece of literature than both (still, Paradise Lost was written as an intentional challenge to the Bible, and I would place it above) - notwithstanding, Blake is still a kindergartner, and, when compared to these religious texts, even more lightweight.
I open to new things,if anybody can show me a profound poem by a poet i will gladly have a read.
As it is im not impressed by any epics or sonnets. (though to think again,Heine has some great little flighty poems.)
Now shakespeares' Hamlet? A more profound piece of literature i have never come across in my life,nor anything close.
You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself. Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.
According to Auden, poetry is “a way of happening, a mouth”. Prose can be translated or paraphrased, because the meaning is in the conventional meanings of the words and sentences. Poetry cannot be paraphrased. Once, Robert Frost was flirting with a young girl over dinner. “I like your new poem, Mr. Frost,” she gushed. “But what does it mean?”
“Do you want me to say it over again in worser English,” snarled Frost.
But of course poetry does make things happen. Although the weather and madness of Ireland may not be subject to its spells, when someone writes a poem he creates something new – a pattern of words upon the previously blank page or a pattern of sound waves in previously still air. Surely that’s “something”.
As I said earlier, perhaps Auden was referring to the conscious effort of Yeats and other Modern Poets to be the new prophets of a post-religious age. That didn’t happen. But just because what was MEANT to happened failed to happen, we cannot assume that “nothing” happened.
I doubt if that was what was meant by the OP. It's like saying today causes tomorrow. I interpreted it to mean in an external sense -on top of what it does to those of us who read poetry.
I think poetry might serve a particular emotional purpose - which makes it different to the purposes of reading novels. It's more like listening to music but with words and ideas re-examined or subjects framed in a new perspectve.
Of course that's not what Auden meant -- that's why I quoted the whole stanza of the poem to clarify his meaning. "Ireland has her madness and her weather still." So Auden is saying that poetry is not a magical incantation that can make physical events happen. It can't change the weather ("Rain, rain go away, come again some other day" doesn't work). I was just pointing out that there are other ways (some psychological, but others, which I mentioned, merely prosaic and physical) in which poetry clearly does make things happen.
On a coherence theory, at any rate, politics is bad poetry, and so it religion in many respects.
Profound in what sense? I think if you're looking for the same kind of philosophical or religious profundity that you gain from philosophical or religious texts then you're after the wrong kind of profundity. Not that great thought can't be expressed in poetry, but rather I find poetry's at it's most profound when it's capturing those small moments that tend to escape the grandest prose, plays, and religious texts. I've read Lycidas at least 100 times, and I still find myself tearing up at the end. I still don't know why, either. The aesthetic, intellectual, sensuous, emotional odyssey it takes me on in such a short span (really, little more than a few songs' length if you're reading at a normal pace) is simply extraordinary. If that's not profundity, I don't know what is.
I mean profound in the sense that it 'moves' me,not in an intellectual or necessarily philosophical sense but emotionally. Hamlet being the perfect example. I find that i very rarely get this from 'normal' poetry but more often in plays and prose. (eg notes from the underground.)