A Short Poem With a Long Preface
A Poem With a Preface
One of the unwritten rules of modern poetry is that form and content are so intertwined that a poem, like a joke, dissolves under analysis, hence the dictum from Cleanth Brooks about the "heresy of paraphrase." Because everything the reader needs to know is already in the poem – supposedly – it needs no prefatory explanation. That a poem almost always comes unaccompanied sometimes works to the detriment of its full comprehension and/or appreciation. As a case in point, not many know the story behind the red wheelbarrow in the well-known short verse by William Carlos Williams, but in step with the modern tradition, all that appears on the page is the tiny block of its familiar lines. The main title of this thread is “Anti-poetry,” a self-issued license to break the conventions. That’s why the posting today comes with the following long introduction.
Every year, Good Friday brings to me the realization that the remembrance of history’s most famous tragic death is fraught with melancholy. The happier antithesis of this is eternal gratitude for such a gift of incomparable Love (cf. John 15:13.) Closing out the trinity of these emotions is the undeniable -- yet ultimately impossible – responsibility to make one’s own individual soul worthy of redemption, or at least to live a meaningful life. Forgive me for the belief that the need for meaning is true for every human being in this world, and has absolutely nothing to do with one’s chosen religion or lack of it.
Along with this, I somehow recall that Thomas Merton once wrote that reading the newspaper is a penance. Pick any “current” event describing the suffering of one or more of our fellow human beings. Often one’s reaction plunges into judgmental mode, a tried and tired-true ranting against “the cruelty of nature” or in most cases, the cliché about “man’s inhumanity to man.” But occasionally, something about a specific news item or two will strike a different nerve, kicking in a pang of shared guilt. This comes despite our inability to prevent the tragedy from occurring or even to offer succor as way of assuaging the inevitable sorrow, both the sorrow experienced by the loved ones of the victims and, of course, our own. And in spite of that nearly-universal powerlessness, we ask ourselves, how can we allow such a thing to happen? Why can't we do better?
Two recent news items struck me with their startling similarity, though the women which each report concerned couldn't be more different. About a month ago I saw an AP article that took only an inch of space in one of the back pages of the local newspaper. The item said that a the body of a 60-year-old woman had been found in her rural house in a tiny town in western New York State. Although sad, that news in itself is not especially remarkable, until the article explained that the woman had been dead for over a year. The report said the deceased did indeed have relatives living close-by, and that she hadn't picked up her mail in over a year, about the same time her utilities had been shut off. It was only by happenstance that a couple who were inquiring whether the property was sale that the woman’s body was found. The second story, which received considerable media play during this Holy Week, occurred in Massachusetts, where a teenaged girl whose family had recently emigrated from Ireland, did not receive anything resembling a warm welcome from her new classmates in her adopted country. Instead she underwent what can only be described as mental torture, as her male and female peers harassed her both to her face and through on-line social network sites. School officials were allegedly aware of the bullying but did not try to stop it, to the point at which the girl took her own life at the age of 15.
The long prose passage above is the background for this piece of verse, called
Perpetual Care
Their backgrounds completely veered
a couple hundred miles, and a distance of years--
four and half decades, to be exact.
They had little in common, beyond the one thing
all of us hold in common.
They didn't even know
each other, but they were twins,
spiritual siblings, sisters of the soul.
Neither could have been aware
the chimera called up by attention,
the lack of it or the excess
of the wrong kind.
Both must have known, as all
of us know, deep down
that everything, every day,
every youthful hope
has its end, and that the end
comes early or later, but for all
always too soon.
Once, there may have been a time
when each might‘ve spun her respective
dream, and each, perhaps cuddling
upon her loving mother’s lap,
may have marveled at a world
new to her: the predictable
phases of a changing moon,
a bird’s greeting to the unspoiled
morning, the invariable cheer
behind an immaculate, blue sky.
Variation on an American Folk Song
Variation on an Old American Folk Song*
It’s hard to tend this little light of mine
when duller shades conspire to cloud the sky.
I only lack a way to let it shine.
Stuck under a bushel in a crowded line,
the flame burns down; its illumination, shy.
It’s hard to tend this little light of mine.
Emerging stars have me dream and pine.
An earth-bound incandescence yearns to fly.
I only lack a way to let it shine.
The night lets out its thunder and a whine,
and through the darkness comes an unknown cry.
It’s hard to tend this little light of mine.
A flash will flicker like an aging sign
while tiny bulbs refuse to fade and die.
I only lack a way to let it shine.
I pray to heaven for a spark divine,
or worldly watts to fan each switch I try.
It’s hard to tend this little light of mine.
I only lack a way to let it shine.
*Often listed as "traditional." A 2009 YouTube posting by the University of New Hampshire lists Harry Dixon Loes as the author, circa 1920. A video performance of the song may be viewed by clicking:
http://www.youtube.com/watch?v=Lz0DySippak