Jewels,
Islam has four sources of reference. In their order, they are:
1. The Holy Qur'an
2. hadith
3. Ijma (concensus among scholars)
4. Qiyas(analogy)
So, you have to go in this order. You cannot simply come and cite some scholar without referencing the first two preceding sources. If the scholars you are citing are using these sources, they must have referenced them in their work as well, so the reader can go back and check them. I have asked you to tell me where you have found those hadiths that you cite, and you tell me in the Suyuti book. However, as you can see above, the Suyuti book is not an acceptable source of Islam, so the hadith must be found in the acceptable books of hadith. Furthermore, the hadith cannot negate the Qur'an and it must be a saheeh hadith. Saheeh meens that it has been proven to be valid (there is a whole science behind proving which hadiths are valid and which not; there are four classification but we don't have to go into detail about this). Suyuti could be an excellent scholar, but his book cannot be used by itself as a proof for anything. You need to provide valid references, and tell me where you have found those hadiths that you cite (or where Suyuti has found those hadiths). As for Surah Al-Ahzab (33), I have never seen it translated as "parties", that is why the confusion. However, you still need to provide proof of what you are citing when you state that it used to be longer than it is.
"When you dont know about a book or a scholar, that doesnt necesarily mean that they are unexistent; it doesnt mean there any less accredited; that they are any less known (among those who want to seek their books that is)..."
I didn't say they were nonexistent, I simply stated that they have to be an authority in Islam, and that they have to cite from acceptable sources of Islam, such as the Qur'an or hadith to support their argument. Because in your citations you never state where the hadiths come from, I am asking you to provide me that information.
"If you know your religion well enough, you'd find God leaving room for "Ijtihad" (making effort in knowing and interpreting ISlam)..ANnd that is why we find books of interpretations, of History, and manyy many "accepted" hadiths sources..i.e sources other than Quran to be cited from..other books by sheikhs to be read..What i'm doing here is part of the "Ijtihad" you should be doing if you wanna know more about God and His Book..."
Ijtihad cannot be done by everyone. ;) Also, those who do ijtihad have to support their reasonings with Qur'an and hadiths.
"In case you read my posts carefully i have cited a few other sources which i'd be glad to re-cite..
-Author's name: taṣnīf Abī al-Ḥasan ‘Alī ibn Aḥmad al-Wāḥidī al-Nīsābūrī (Wahdy in Egyptian dialect)
His Book: "Asbāb al-nuzūl" or The Reasons of the Quranic Verses including the Abrogator and Abrogated verses on the margin"
That is all good and nice, but these are not valid sources of Islam. If you cite these people and their books, then if they are valid and truthful, they have to provide references to whatever verse or hadith they are using in their books. If they cannot do that, then we cannot accept their argument as valid.
"What i'm doing here is part of the "Ijtihad" you should be doing if you wanna know more about God and His Book..."
Maybe you should start doing that for your own religion and provide us with some answers. ;) I mean, why is it that every time I ask a Christian about their religion, they start talking about Islam? Do you think that by proving Islam wrong, you will make your religion right? Why don't you talk to me about something you know, rather than copy and paste things that you don't fully understand? :confused:
