About as interesting as the fact that any conversation geared towards greed shall turn into a discussion pertaining money.
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Ah but that is not the same , greed is beyond money, it is an obsessive URGE to own everything and anything. It is not about the money but it is all about a the power kick the adrelanine junky kick, the mental state that you want more then you can chew and you won't stop until the first damage is done. Money is just a bonus, a feeble icing melting on the cake that keeps you going. Greed is an addiction and is only cured when the outcome of its downfall takes over the greed.
Sexuality is a physical and mental act and yes it can borderline on the physical bit glaring on minus details and going over the obvious but ignoring important bits and that is the psychology behind the drives that make the sexual act itself.
I've sensed too many poor analogies in this forum. We need to put some thoughts when we compare things.
Sure, but that just confirms my point that someone does not have to be attracted to a person they use as an object for sex.
There's no need to explain it, people engage in a variety of sexual behaviours on the basis of social expectation. Even so, it is a far stretch to suggest that the majority of men engaged in homosexual behaviour in those societies. While some Greek pederastic relationships were sexualized, most were probably not. And even so this represents a small portion of the population of those societies.
When a viewpoint seems poorly thought out, reductive, and not readily reflective of the experiences of large groups of people, it should probably be questioned unless there is a very persuasive reason to believe it
"just as flawed" would be a bit of stretch though.
They aren't useless though, because if you took two people who were culturally, ethnically, and economically identical except for sexuality you'd see where the fundamental source of difference lies. Especially when you're looking at something like sexual identity. Certainly the questions would not be useful for distinguishing between straight people, but that would just tell you that sexual expression even amongst straight people is more diverse than the penetrator/penetratee dichotomy can address usefully.
No, but I'm certainly in disagreement that it reflects any sort of vibrant masculinity.
No, but to contextualize the previous post it was important to understand that your analogy was not appropriate because my use of the dichotomy later in that post was based on the assumption of the fallibility of the system, thus the fact that it was inconsistent was part of the critique of it.
You don't automatically belong to anything "greater" but you are shaped by cultural understandings of sexuality, not just homo or hetero, but how it relates to romance and life.
Moreover, I don't deny the existence of overlapping identity categories, it's hardly like you stop being part of Black culture by being Black and Gay. The point is that gay people in China and gay people in Canada share many of the same formative experiences, even if I'd be hesitant to stretch Western Gay cultural influence that far.
Nor am I speaking of a monumental gay culture that all people who are gay become a part of, like the established scenes in major cities. But in general of a larger history of Western thought on sexuality that permeates every aspect of our upbringing and affects people who are gay from similar cultures in similar ways.
Oh yes, clearly you and your friends stand above society and have no biases at all. A question itself is not an identity. You're just hand waving and acting detached from sexuality, it's a position of privilege. Because many people do not have the luxury of being able to be indifferent about what turns them on. You're just flirting with a cliche soft sexual libertinism that is not really representative of many people. Moreover, I've given a number of reasons why I think it shouldn't be thought of as a representative way to think of sexuality.
They are not gay because gay is a product of modernity, it's about the individual's relationship to sexual attraction, not about the existence of the attraction in and of itself. And what is understood as gay sexual identity today did not exist in Ancient Greece. It's not about my definitions, it's just a fact. You need a cultural reference to define "gay" before someone can understand themselves as such.
Depending on the period, the penalty for same-sex relations in the military was death, and the "Lex Scantinia" law implies that infamia was a possible punishment for a citizen seen to be too feminize by passive homosexual sex, along with outlawing sex with a minor citizen.
I didn't say it was normal, but that they justified it, and they allowed it.
example: eating chitlins and getting shot
Uh, humor maybe?
In Layman's terms: As long as I don't have to watch it, I don't care what anybody does behind the velvet curtains of suburbia...serious.
What? Why such inferior beings alive at this time and age? :confused5:Quote:
Originally Posted by Mutatis-Mutandis
Well, it does come mainly from one's own preferences. And women are simply open and free with one another. But men are mostly defensive and need to feel strong in the presence of just about anyone, same gender or not.Quote:
Originally Posted by Mutatis-Mutandis
... methinks.
Sorry Alex and Orphan I skipped over most of your discussion.
I'm straight. I have a friend who is bi-sexual. I happen to disagree with the gay lifestyle. That doesn't mean I treat her any differently than any other friend, gay or straight. I disagree with my dad self medicating with marijuana to treat his bipolar state. It doesn't mean I love him less.
I don't believe that the gay culture is being shoved down my throat because I might see a gay couple holding hands or a gay centered TV show comes on the screen. I truely don't care about that.
What I feel is the deeper problem is when people start "shoving" with words, gay or straight.
My publisher dosn't accept gay fiction. Someone saw that and called us a bunch of bigots. Seriously!? In the words of one of my colleagues, you don't go into a pie shop and demand that they start selling cake. A bigot is an irrational hater of people. I don't hate people who are gay. But I don't like being called a bigot just because I write for a publisher who doesn't accept gay fiction.<<<THIS is what I feel is being shoved down my throat.
It's a two way street guys. If you respect other's opinions, they'll be more likely to respect yours.
I am wondering if certain things are not about principle.
I don't think I would be able to frequent a restaurant which refuses to serve Muslims or Jews or blacks... Or gays, for that matter.
I agree. I would not be able to frequent a restaurant which discriminates in such a way. But by the same token, (if I were a drinker) I probably wouldn't frequent a gay bar. Not because I'm a bigoted against the patrons in it, but because it's not my thing. Bars really aren't my thing at all anyway.
Just because my publisher dosen't publish gay fiction dosen't mean that a gay person isn't welcome to read the books. She also wouldn't publish anything like 50 Shades of Grey either.