Originally Posted by
cyberbob
Dawkins does not stand in contradiction to his own writings. And it's not so much his writings that go against "the instinct of human charity" as it is the modern understanding of biology.
The "selfish gene" is misinterpreted a lot, kind of like how Rand's "rational selfishness" is misinterpreted. Except the misunderstanding of the selfish gene is much worse because selfish genes are a scientific FACT.
Dawkins' is not against charity in any way. He's a very very liberal scientist. The selfish gene does NOT state that charity is not valid, or that every person that participates in charity has selfish ulterior motives.
The ONLY thing that Dawkins' theory says about charity is that it evolved in humans because it was a behavior that was beneficial to certain genes. If it were detrimental to an organism then it would've died off and the gene for charity would've become extinct.
Dawkins uses the word "selfish" to describe the gene itself, not human behavior. The gene is selfish because the organism only serves as a vehicle for the gene. Just because something is good for the organism does not mean it's good for the gene and vice versa.
That is why, for example, some species of spider, when they lay their eggs and they hatch, the hatchlings eat the mother alive. This kind of animal behavior couldn't possibly be beneficial to the individual spider (particularly the mother) because it leads to her death. BUT it is beneficial to the genes, because the baby spiders, which carry the genes of the mother, will be nourished when they eat her.
Contrary to some people's opinion, Dawkins is not and doesn't pretend to be a philosopher. Any statements he makes about human behavior are based on theoretical models of natural selection.
What's funny is that you call charity an "instinct". Well, instincts come from our genes and genes can only survive if they are "selfish" (in the neo-darwinian sense).
And the fact that the slogan says "probably" means absolutely nothing. Dawkins has written extensively on the difference between temporary and permanent agnosticism. Obviously we can't prove through science that there is no God (at least not at the present time) and as a scientist, Dawkins can't make the statement "I know for a fact that there is no God".
It's saying probably in the same sense that one says "there probably is no such thing as Bigfoot". In other words, it's not possible to disprove it, but practically speaking we can assume there's no such thing. I don't think that shows a lack of conviction, I think that shows a lack of dogmatic faith.