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Originally Posted by
Scheherazade
Foot-kissing> I have been thinking about this a lot. On one hand, it does seem a creepy thing to be done by a stranger but on the other hand, toddler feet are absolutely delightful! Who doesn't love kissing a baby's or toddler's foot.
However, I wonder if the timing of the kiss is important as well. Seymore does this right after Sybil claims to have seen a bananafish. This, to me, shows how innocent, how impressionable she is, and, I believe, that is what Seymore realises once again as well. His tale about bananafish, no doubt a sarcastic one, is taken at its face value by Sybil, who readily takes his word for it all and claims to see one herself as well. Maybe to please him or maybe her imagination runs away with it. If Seymore told about bananafish to an adult (to his wife?), he would get raised eyebrows or some scoffing maybe along with "Really, Seymore..."
I am squarely in the camp that says the relationship between Seymore and Sybil (and even the other girl at the piano) is completely innocent. I don't think the story makes sense if there was any touch of pedophilia. Yes, the double entrendre would suggest the difference in how an adult sees the story and how a child sees the story.
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After this final realisation, Seymore kisses Sybil's foot. Going back to the idea of Sybil being a messenger, isn't there some tradition of kissing the feet of religious figures?
Well, there is the washing of feet in Chrisitianity and I guess people kiss the feet of statues and icons. So I looked it up and found this:
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Religious Kisses
Kissing in Christianity
Kissing out of honor, respect, and even forgiveness is a tradition that is incorporated into many Christian denominations. The kissing of icons, painted images of Jesus and the Saints, is the primary form of veneration in Orthodox Christianity. Veneration of the holy images is an ancient custom dating back to the fifth and sixth centuries, and is still practiced today in Orthodox Christian worship. Through veneration, Orthodox Christians show reverence for the people and the events depicted in the icon. Another kissing tradition in Christianity is known as the “kiss of peace.” The root of this tradition comes from Apostle Paul’s instruction for Christ’s followers to “greet each other with a holy kiss” (Romans 16:16) however today during the “kiss of peace” members of a church will exchange a handshake, hug, or kiss on the cheek as a sign of mutual forgiveness.[22] The most relevant topic regarding religious kisses is the kissing of feet. Feet washing, which precedes the kissing, is a sign of humbleness [23] and is looked upon as an "act of lowly service, of loving service, and of self-giving service." [24] This caring act "reflects the grace of God’s never-ending, unconditional love and, as such, its observance is surely a means of grace with exceedingly strong sacramental characteristics." [25] Jesus washed the feet of his disciples and then commanded them to "wash one another's feet" (John 13:12) with love and humbleness as a service through which one can express "the love of God and the saving, cleansing grace of our savior Jesus Christ to each other."[26] After cleansing, a kiss would be bestowed on the feet as an act of servitude. By performing the actions of the lowliest servant, Jesus demonstrated what kind of servant-based leadership was expected from his disciples.
I don't know if Salinger was referring to this, but your thought does fit with the story Scher. I would have to say it's possible he intended to suggest this. And this would fit well with the spirituality motif that seems to recur throughout the story.