Ok, Act 1, Scene 3. The scene is a ritualized ceremony. Look at how it opens:
Quote:
SCENE III. The lists at Coventry.
Enter the Lord Marshal and the DUKE OF AUMERLE
Lord Marshal
My Lord Aumerle, is Harry Hereford arm'd?
DUKE OF AUMERLE
Yea, at all points; and longs to enter in.
Lord Marshal
The Duke of Norfolk, sprightfully and bold,
Stays but the summons of the appellant's trumpet.
DUKE OF AUMERLE
Why, then, the champions are prepared, and stay
For nothing but his majesty's approach.
The trumpets sound, and KING RICHARD enters with his nobles, JOHN OF GAUNT, BUSHY, BAGOT, GREEN, and others. When they are set, enter THOMAS MOWBRAY in arms, defendant, with a Herald
KING RICHARD II
Marshal, demand of yonder champion
The cause of his arrival here in arms:
Ask him his name and orderly proceed
To swear him in the justice of his cause.
A Marshall summons the combatants, trumpets sound, and the King demands the cause, even though he's the one who set it up in scene 1. Then he says to ask their names (of course he knows who is fighting) and to "orderly proceed" and to swear to justice. This is a formal ritual which the King and everyone attending are enacting. And so the ritual proceeds:
Quote:
Lord Marshal
What is thy name? and wherefore comest thou hither,
Before King Richard in his royal lists?
Against whom comest thou? and what's thy quarrel?
Speak like a true knight, so defend thee heaven!
HENRY BOLINGBROKE
Harry of Hereford, Lancaster and Derby
Am I; who ready here do stand in arms,
To prove, by God's grace and my body's valour,
In lists, on Thomas Mowbray, Duke of Norfolk,
That he is a traitor, foul and dangerous,
To God of heaven, King Richard and to me;
And as I truly fight, defend me heaven!
Lord Marshal
On pain of death, no person be so bold
Or daring-hardy as to touch the lists,
Except the marshal and such officers
Appointed to direct these fair designs.
HENRY BOLINGBROKE
Lord marshal, let me kiss my sovereign's hand,
And bow my knee before his majesty:
For Mowbray and myself are like two men
That vow a long and weary pilgrimage;
Then let us take a ceremonious leave
And loving farewell of our several friends.
Lord Marshal
The appellant in all duty greets your highness,
And craves to kiss your hand and take his leave.
KING RICHARD II
We will descend and fold him in our arms.
Cousin of Hereford, as thy cause is right,
So be thy fortune in this royal fight!
Farewell, my blood; which if to-day thou shed,
Lament we may, but not revenge thee dead.
The Marshal stipulates "on pain of death"
that only he and the King an direct the fight, the kissing of the soverign's hand, the very acct of decided right by fighting - all these are ritual actions. And notice what Richard says in that last quote: "Farewell, my blood; which if to-day thou shed,/Lament we may, but not revenge thee dead." My goodness doesn't that echo Christ's words at the last supper? And then after some dialogue, the ritual continues:
Quote:
KING RICHARD II
Farewell, my lord: securely I espy
Virtue with valour couched in thine eye.
Order the trial, marshal, and begin.
Lord Marshal
Harry of Hereford, Lancaster and Derby,
Receive thy lance; and God defend the right!
HENRY BOLINGBROKE
Strong as a tower in hope, I cry amen.
Lord Marshal
Go bear this lance to Thomas, Duke of Norfolk.
First Herald
Harry of Hereford, Lancaster and Derby,
Stands here for God, his sovereign and himself,
On pain to be found false and recreant,
To prove the Duke of Norfolk, Thomas Mowbray,
A traitor to his God, his king and him;
And dares him to set forward to the fight.
Second Herald
Here standeth Thomas Mowbray, Duke of Norfolk,
On pain to be found false and recreant,
Both to defend himself and to approve
Henry of Hereford, Lancaster, and Derby,
To God, his sovereign and to him disloyal;
Courageously and with a free desire
Attending but the signal to begin.
The ceremony becomes more elaborate, heralds speak for each combatant, and the fight is imminent. Trumpets sound and they are about to charge and then the King stops the ceremony:
Quote:
Lord Marshal
Sound, trumpets; and set forward, combatants.
A charge sounded
Stay, the king hath thrown his warder down.
KING RICHARD II
Let them lay by their helmets and their spears,
And both return back to their chairs again:
Withdraw with us: and let the trumpets sound
While we return these dukes what we decree.
A long flourish
Draw near,
And list what with our council we have done.
For that our kingdom's earth should not be soil'd
With that dear blood which it hath fostered;
And for our eyes do hate the dire aspect
Of civil wounds plough'd up with neighbours' sword;
And for we think the eagle-winged pride
Of sky-aspiring and ambitious thoughts,
With rival-hating envy, set on you
To wake our peace, which in our country's cradle
Draws the sweet infant breath of gentle sleep;
Which so roused up with boisterous untuned drums,
With harsh resounding trumpets' dreadful bray,
And grating shock of wrathful iron arms,
Might from our quiet confines fright fair peace
And make us wade even in our kindred's blood,
Therefore, we banish you our territories:
You, cousin Hereford, upon pain of life,
Till twice five summers have enrich'd our fields
Shall not regreet our fair dominions,
But tread the stranger paths of banishment.
The King changes his mind and instead of a ritualistic fight decides on simple banishment. Why? He cannot carry out the ceremony. He is incapable. In Roman Catholicism a priest is endowed with the capability to transform bread and wine to the body and blood of Christ through the ritualized ceremony of transubstantiation. Only he has such power. Here the King has the power through this ritual to have the two men shed blood to resolve the conflict that will cleanse the kingdom of its sin. It will be a new day, a forgotten of past sin once one of the combatants die. But the King aborts the ceremony and therefore leaving the sin to fester and justifying his dethrownment. A prest is endowed by God for his power of transubstantiation; the King is endowed by God to have divine right of rule. If he can't carry out the power of ritual the justification of divine right disappears.