Originally Posted by
jgweed
"1) If the meaning is provided only by humans and has no corresponding reality exterior to human conception then would it not be incredibly fortuitous that any meanings ever seem to work at all? How would science be possible if there was not some logic to the exterior world?"
What if there are many kinds (levels, perspectives, horizons) of meanings. Should we demand of these that they operate in exactly the same way, or all "correspond"---for lack of a better word---to reality with the same strength and precision?
Another path of thinking opens up when we ask, are their private meanings, or are all of them linked to and shared with, Others, but in different ways. One opens an old book and finds a flower pressed between two pages. The flower obviously was put there for a reason by Another, and it had a special and private meaning for that person, but at the same time, this meaning (or meanings because I can imagine many interesting stories about it being there) is shared by me.
We sometimes think of science as one way in which we interpret the world as meaningful. It is a very complicated---even for some a specialised--- way that provides meaning to our (shared) world. Yet to call it, loosely speaking, an interpretation need not relegate it to the status of personal preference or (shudder) opinion; that would be to completely misunderstand how it works to provide meaning. We don't "make upmeanings willy-nilly; we find them "ready made."
Wittgenstein argued that a private language was an impossibility; perhaps this applies to meanings as well. [Or at least insofar as meaning itself is tied to language, a path of thinking I mention without wanting to lead to a digression].
We find all sorts of meanings which in fact do seem to work, and have worked in the past and have worked for untold and countless Others.