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Wallace Stevens
From: THE NECESSARY ANGEL (Essays on Reality and the Imagination)… From: Part II. The Figure of the Youth as Virile Poet. Section 5. THE centuries have a way of being male. Without pretending to say whether they get this character from their good heroes or their bad ones, it is certain that they get it, in part, from their philosophers and poets. It is curious, looking back at them, to see how much of the impression that they leave has been derived from the progress of thought in their time and from the abundance of the arts, including poetry, left behind and how little of it comes from prouder and much noisier things. Thus, when we think of the seventeenth century, it is to be remarked how much of the strength of its appearance is associated with the idea that this was a time when the incredible suffered most at the hands of the credible. We think of it as a period of hard thinking. We have only their records and memories by which to recall such eras, not the sight and sound of those that lived in them preserved in an eternity of dust and dirt. When we look back at the face of the seventeenth century, it is at the rigorous face of the rigorous thinker and, say, the Miltonic image of a poet, severe and determined. In effect, what we are remembering is the rather haggard background of the incredible, the imagination without intelligence, from which a younger figure is emerging, stepping forward in the company of a muse of its own, still half-beast and somehow more than human, a kind of sister of the Minotaur. This younger figure is the intelligence that endures. It is the imagination of the son still bearing an antique imagination of the father. It is the clear intelligence of the young man still bearing the burden of the obscurities of the intelligence of the old. It is the spirit out of its own self, not out of some surrounding myth, delineating with accurate speech the complications of which it is composed. For this Aeneas, it is the past that is Anchises. …
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Wallace Stevens
From THE NECESSARY ANGEL, Part VI, Imagination as Value… It does not seem possible to say of the imagination that it has a certain single characteristic which of itself gives it a certain single value as, for example, good or evil. To say such a thing would be the same thing as to say that the reason is good or evil or, for that matter, that human nature is good or evil. Since that is my first point, let us discuss it. Pascal called the imagination the mistress of the world. But as he seems never to have spoken well of it, it is certain that he did not use this phrase to speak well of it. He called it the deceptive element in man, the mistress of error and duplicity and yet not always that, since there would be an infallible measure of truth if there were an infallible measure of untruth. But being most often false, it gives no sign of its quality and indicates in the same way both the true and the false. A little farther on in his “Pensees” he speaks of magistrates, their red robes, their ermines in which they swathe themselves, like furry cats, the palaces in which they sit in judgment, the fleurs-de-lis, and the whole necessary, august apparatus. He says, and he enjoys his own malice in saying it, that if medical men did not have their cassocks and the mules they wore and if doctors did not have their square hats and robes four times too large, they would never have been able to dupe the world, which is incapable of resisting so genuine a display. He refers to soldiers and kings, of whom he speaks with complete caution and respect, saying that they establish themselves by force, the others “par grimace.” He justifies monarchs by the strength they possess and says that it is necessary to have a well-defined reason to regard like anyone else the Grand Seigneur surrounded, in his superb seraglio, by forty thousand janissaries. …
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Wallace Stevens
From THE NECESSARY ANGEL, Part VII, Section 3: One of the characteristics of modern art is that it is uncompromising. In this it resembles modern politics, and perhaps it would appear on study, including a study of the rights of man and of women’s hats and dresses, that everything modern, or possibly merely new, is, in the nature of things, uncompromising. It is especially uncompromising in respect to precinct. One of the De Goncourts said that nothing in the world hears as many silly things said as a picture in a museum; and in thinking about that remark one has to bear in mind that in the days of the De Goncourts there was no such thing as a museum of modern art. A really modern definition of modern art, instead of making concessions, fixes limits which grow smaller and smaller as time passes and more often than not come to include one man alone, just as if there should be scrawled across the façade of the building in which we now are, the words Cezanne delineavit. Another characteristic of modern art is that it is plausible. It has reason for everything. Even the lack of a reason becomes a reason. Picasso expresses surprise that people should ask what a picture means and says that pictures are not intended to have meanings. This explains everything. Still another characteristic of modern art is that it is bigoted. Every painter who can be defined as a modern painter becomes, by virtue of that definition, a freeman of the world of art and hence the equal of any other modern painter. We recognize that they differ one from another but in any event they are not to be judged except by other modern painters. …
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Wallace Stevens
from Ideas Of Order
THE FADING OF THE SUN
Who can think of the sun costuming clouds
When all people are shaken
Or of night endazzled, proud,
When people awaken
And cry and cry for help?
The warm antiquity of self,
Everyone, grows suddenly cold.
The tea is bad, bread sad.
How can the world so old be so mad
That the people die?
If joy shall be without a book
It lies, themselves within themselves,
If they will look
Within themselves
And will not cry for help,
Within as pillars of the sun,
Supports of night. The tea,
The wine is good. The bread,
The meat is sweet.
And they will not die.
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Wallace Stevens
from Stevens, Collected Poetry and Prose
from Parts of a World
EXAMINATION OF THE HERO IN A TIME OF WAR
I. Force is my lot and not pink-clustered
Roma ni Avignon ni Leyden,
And cold, my element. Death is my
Master and, without light, I dwell. There
The snow hangs heavily on the rocks, brought
By a wind that seeks out shelter from snow. Thus
Each man spoke in winter. Yet each man spoke of
The brightness of arms, said Roma wasted
In its own dirt, said Avignon was
Peace in a time of peace, said Leyden
Was always the other mind. The brightness
Of arms, the will opposed to cold, fate
In its cavern, wings subtler than any mercy,
These were the psalter of their sybils.
II. The Got whome we serve is able to deliver
Us. Good chemistry, good common man, what
Of that angelic sword? Creature of
Ten times ten times dynamite, convulsive
Angel, convulsive shatterer, gun,
Click, click, the Got whom we serve is able,
Still, still to deliver us, still magic,
Still moving yet motionless in smoke, still
One with us, in the heaved-up noise, still
Captain, the man of skill, the expert
Leader, the creator of bursting color
And rainbow sortilege, the savage weapon
Against enemies, against the prester,
Presto, whose whispers prickle the spirit.
{excerpt, two of sixteen parts}
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Wallace Stevens
from Stevens, Collected Poetry & Prose
from Transport to Summer (1947)
CERTAIN PHENOMENA OF SOUND
I. The cricket in the telephone is still.
A geranium withers on the window-sill.
Cat's milk is dry in the saucer. Sunday song
Comes from the beating of the locust's wings,
That do not beat by pain, but calendar,
Nor mediate the world as it goes round.
Someone has left for a ride in a balloon
Or in a bubble examines the bubble of air.
The room is emptier than nothingness.
Yet a spider spins in the left shoe under the bed--
And old John Rocket dozes on his pillow.
It is safe to sleep to a sound that the time brings back.
II. So you're home again, Redwood Roamer, and ready
To feast . . . .Slice the mango, Naaman, and dress it
With white wine, sugar and lime juice. Then bring it,
After we've drunk the Moselle, to the thickest shade
Of the garden. We must prepare to hear the Roamer's
Story . . . .The sound of that slick sonata,
Finding its way from the house, makes music seem
To be a nature, a place in which itself
Is that which produces everything else, in which
The Roamer is a voice taller than the redwoods,
Engaged in the most prolific narrative,
A sound producing the things that are spoken.
{excerpt, 2 of 3 parts}
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Wallace Stevens
from Stevens, Collected Poetry & Prose
from The Rock
LEBENSWEISHEISPIELEREI
Weaker and weaker, the sunlight falls
In the afternoon. The proud and the strong
Have departed.
Those that are left are the unaccomplished,
The finally human,
Natives of a dwindled sphere.
Their indigence is an indigence
That is an indigence of the light,
A stellar pallor that hangs on the threads.
Little by little, the poverty
Of autumnal space becomes
A look, a few words spoken.
Each person completely touches us
With what he is and as he is,
In the stale grandeur of annihilation.
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Wallace Stevens
from Stevens, Collected Poetry & Prose
from Uncollected Poems
PHASES
"La justice sans force est contredite, parce qu'il y a toujours
des mechants; la force sans la justice est accusee'" --Pascal
I. There was heaven,
Full of Raphael's costumes;
And earth,
A thing of shadows,
Stiff as stone,
Where Time, in fitful turns,
Resumes
His own. . . . .
A dead hand tapped the drum
An old voice cried out, "Come!"
We were obedient and dumb.
II. There's a little square in Paris,
Waiting until we pass.
They sit idly there,
They sip the glass.
There's a cab-horse at the corner,
There's rain. The season grieves.
It was silver once,
And green with leaves.
There's a parrot in a window,
Will see us on parade,
Hear the loud drums roll--
And serenade.
III. This was the salty taste of glory,
That it was not
Like Agamemnon's story.
Only, an eyeball in the mud,
And Hopkins,
Flat and pale and gory!
IV. But the bugles, in the night,
Were wings that bore
To where our comfort was;
Arabesques of candle beams,
Winding
Through our heavy dreams;
Winds that blew
Where the bending iris grew;
Birds of intermitted bliss,
Singing in the night's abyss;
Vines with yellow fruit,
That fell
Along the walls
That bordered Hell. {4 of 11 parts, 1914}
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Wallace Stevens
from Stevens, Collected Poetry & Prose
from Uncollected Poems
QUATRAIN
He sought the music of the distant spheres
By night, upon an empty plain, apart;
Nor knew they hid their singing all the years
Within the keeping of his human heart.
{1900}
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Wallace Stevens
from Stevens, Collected Poetry & Prose
from The Notebooks
MATERIA POETICA
I. Merit in poets is as boring as merit in people.
II. It is life that one is trying to get at in poetry.
III. The poet confers his identity on the reader. He cannot do this if he intrudes personally.
IV. Accuracy of observation is the equivalent of accuracy of thinking.
V. Collecting poetry from one's experience as one goes along is not the same thing as merely writing poetry.
VI. The relation of art to life is of the first importance especially in a skeptical age since, in the absence of a belief in God, the mind turns to its own creations and examines them, not alone from the aesthetic point of view, but for what they reveal, for what they validate and invalidate, for the support that they give.
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Wallace Stevens
from Stevens, Collected Poetry & Prose
from Parts of a World
THE POEMS OF OUR CLIMATE
I. Clear water in a brilliant bowl,
Pink and white carnations. The light
In the room more like a snowy air,
Reflecting snow. A newly-fallen snow
At the end of winter when afternoons return.
Pink and white carnations- one desires
So much more than that. The day itself
Is simplified: a bowl of white,
Cold, a cold porcelain, low and round,
With nothing more than the carnations there.
II. Say even that this complete simplicity
Stripped one of all one's torments, concealed
The evilly compounded, vital I
And made it fresh in a world of white,
A world of clear water, brilliant-edged,
Still one would want more, one would need more,
More than a world of white and snowy scents.
III. There would still remain the never-resting mind,
So that one would want to escape, come back
To what had been so long composed.
The imperfect is our paradise.
Note that, in this bitterness, delight,
Since the imperfect is so hot in us,
Lies in flawed words and stubborn sounds.
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I don't know "The Poems of our Climate" but how wonderful. I just love that Stevens diction. :)
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Wallace Stevens
from Stevens, Collected Poetry & Prose
from Late Poems
AS AT A THEATRE
Another sunlight might make another world,
Green, more or less, in green and blue in blue,
Like taste distasting the first fruit of a vine,
Like an eye too young to grapple its primitive,
Like the artifice of a new reality,
Like the chromatic calendar of time to come.
It might be the candle of another being,
Ragged in unkempt perceptions, that stands
And meditates an image of itself,
Studies and shapes a tallowy image, swarmed
With slight, prismatic reeks not recollected,
A bubble without a wall on which to hang.
The curtains, when pulled, might show another whole,
An azure outre-terre, oranged and rosed,
At the elbow of Copernicus, a sphere,
A universe without life's limp and lack,
Philosophers' end. . . .What difference would it make,
So long as the mind, for once, fulfilled itself?
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Wallace Stevens
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