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Originally Posted by
downing
Pensive,.....I understand now what you wanted to say in your first post about Hilda's statement and I agree with you. Indeed, her words are rather silly, if I can say so - they make me think: if she hadn't lived with the keeper in that environment, she would have stopped loving him? I can't even imagine this, but her statement makes me think so.
Downing and Pensive, It does seem to be kind of ridiculous on Hilda's part to make that statement and I recall, doesn't she makes it half-heartedly when talking to Syson? Afterall, it seems she still has some deep feeling (maybe even love) for Syson and he went away and she remained, so that love did not disappear or dissolve.
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You are very right saying all these things. I also agree that we are alike the persons we love-and here I refer to our romantic lovers- only untill a point, because, starting from one point people become different. How dull this world would have been if we were all alike, don't you think so?
In life most people who get together and marry or become lovers long term do change and modify over time. We can never expect to find a carbon copy of ourselves in another person. We are all individuals afterall. We all often tend to have a 'fairytale' notion of love, not a realistic one. We tend to maintain a belief that there is a perfect lover somewhere 'out there' in the world just waiting for us; 'perfect' for us and waiting to be discovered. This notion is not always realistic and mostly is suggested by romantic novels, media and films. Many people exist feeling they are not completely whole or complete because of what we have been told. As Pensive stated there is not just one person 'out there' suitable or complementary/compatible for another person; there are many! I believe this, otherwise why would spouses or lovers, after their loved ones have either passed away, or separated from them, be capable of loving another person? How could they then be very happy in the second relationship or marriage?
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I believe that in this hard world we've got the duty(as the greek legend I refered to says) to find the other ''half''. Only in this was we could be happy; of course, misfortunes are everywhere and probably there doesn't exist any perfect couple, who never had a misunderstanding.
Downing, I don't agree with this idea of the "half" and the two halves making up the whole, because I don't agree with your statement "Only in this way we could be happy." or in the word "duty". If we are incapable of finding a true match to our own being how could we be held to a duty to do so? I know that 'halves of a whole' is common belief, but I feel it does exclude individuality to some extend. If you think you can't exist without the other half or complementary person, for instance, what would be your alternative if you don't find that person? I think the concept is flawed. You said the idea came from the ancient Greeks. I think it may also be in the bible, but not sure if it is worded quite that way. I know it is often used in wedding ceremonies, but actually I have seen it modified to include 3 candles as symbolism to show the separateness and the merging held in harmony. I know from my other reading, that Lawrence did not agree with this 'two halfs of a whole' concept. He felt he found a better way, a new concept.
This was taken from "Women in Love"....manolia quoted it from the WIL text. This is Birkin speaking; he is the stand-in for Lawrence; his words and concepts throughout the book.
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The hot narrow intimacy between man and wife was abhorrent. The way they shut their doors, these married people, and shut themselves in to their own exclusive alliance with each other, even in love, disgusted him. It was a whole community of mistrustful couples insulated in private houses or private rooms, always in couples, and no further life, no further immediate, no disinterested relationship admitted: a kaleidoscope of couples, disjoined, separatist, meaningless entities of married couples. True, he hated promiscuity even worse than marriage, and a liaison was only another kind of coupling, reactionary from the legal marriage. Reaction was a greater bore than action..
It was intolerable, this possession at the hands of woman. Always a man must be considered as the broken off fragment of a woman, and the sex was the still aching scar of the laceration. Man must be added on to a woman, before he had any real place or wholeness....
And why? Why should we consider ourselves, men and women, as broken fragments of one whole? It is not true. We are not broken fragments of one whole. Rather we are the singling away into purity and clear being, of things that were mixed. Rather the sex is that which remains in us of the mixed, the unresolved. And passion is the further separating of this mixture, that which is manly being taken into the being of the man, that which is womanly passing to the woman, till the two are clear and whole as angels, the admixture of sex in the highest sense surpassed, leaving two single beings constellated together like two stars...
In this idea Hilda and Syson would most definitely have separate modes of thinking. Lawrence believed in shedding the old ways or modes of living and seeking new ones....therefore the last line of this quote is his ideal.
There are other parts of WIL that voice Lawrence's idea of 'freedom' which is opposed here by Hilda's idea of being 'planted in the ground' where she lives. Syson to me represents that 'freedom' that Hilda would never be able to achieve, in order, for the two to be happy together.
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What I wanted to say when I stated that we have to follow our lover's path through life if we love him was the fact that the duty of a couple is to stay united and pass so over all the misfortunes which they may meet along life's road. I totally agree, you can follow your love interest only till a point, till the bounds of rationality, I might say, and personal freedom. It's your duty to advise the person you love when you think he needs it and take care of him/her.
This may be true of some couples who marry or remain dedicated to each other, but from the start of the courtship and the love affair it suggested in this story and is apparent that this particular couple, Syson and Hilda, would not be able to come to terms with that idea, the idea of the man leading the way. They both wanted their own ways and their own paths. Therefore their relationship could have never worked out. I would probably turn your last statement into 'support and give care and love' to the person you truly love if you are committed to them, such as marriage, etc. - long term commitment.
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I also agree that the end was a good one; they had nothing to do then to separate because they didn't have anything in common except books,probably. Like you also do, I hope Syson later found mutual love and common priorities. Perhaps he did, perhaps he didn't. But we don't have where to know this, we can just make suppositions and dream...dream as much as we can of Lawrance's landscapes...Monet landscapes...
Downing, I agree with you - the end was a good one. It says much, don't you think? I liked it very much. It was quite appropriate to the story. But Hilda not wanting yet to marry her new man, or to stop the correspondence with Syson, it leaves a bit of uneasiness and wondering for us. I think Syson can see the fact they are not meant for each other, better than Hilda can. She still seems to be hanging on to her romantic vision of Syson, like how the stars look different to her when viewing them with Syson, which actually I found to be a lovely thought - I think I know how she feels. It does bring up the quesion of whether one love can replace another? I am sure both men possess certain qualities that are right for Hilda, but perhaps not all she needs in one man, unfortunately. It seems that with Syson, she has had the books in common as you say, but Syson and Hilda could not cross the line from best friend to lover and be happy.
Yes, lets all...."and dream...dream as much as we can of Lawrance's landscapes...Monet landscapes.." as you say....I want to go there, don't you? I was to see and experience all those beautiful flowers and birdnests in the spring.
Didn't Syson say he was married now? I thought later Hilda said that she had consumated her physical relationship with the keeper the day Syson married. Are we assuming that Syson is unhappily married? Also, are we assuming he comes to the area to revitalize his relationship with Hilda? Is he truly jealous of the Keeper? or just longing for a life he felt was idyllic and perfect....a mere vision?
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I think we are jumping ahead to the ending and many questions will be answered eventually by studying the text closer. To me, this stories main theme seems to be the revisiting of the place from ones past; including the revisiting of the woman who was a big part of a man's former life, within this setting. Can one ever truly enter back into the world of their past? I think that Hilda and the land are as 'one' to Syson. I would like to post the beginnings of the story to review, I think we can extract much from the text-clues, and as Downing put it 'decode' Lawrence within this story and find it's deeper meanings. We have a whole month to discuss this story; so please bear with me, I would like to go back to the beginning and review just how Syson feels entering back into this world of his past.
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Chapter I
It was a mile nearer through the wood. Mechanically, Syson turned up by the forge and lifted the field-gate. The blacksmith and his mate stood still, watching the trespasser. But Syson looked too much a gentleman to be accosted.
I found it interesting to refer to Syson as 'the trespasser'. Often Lawrence uses key words in his text, that later he repeats in order to emphasis an idea. I am thinking that indeed, as we read the story, Syson is 'a trespasser' to the past and to Hilda's new life.
Also, note that Syson looked too much a 'gentleman' - this sets him appart from his former environment, alienating him from the start.
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They let him go in silence across the small field to the wood.
There was not the least difference between this morning and those of the bright springs, six or eight years back. White and sandy-gold fowls still scratched round the gate, littering the earth and the field with feathers and scratched-up rubbish. Between the two thick holly bushes in the wood-hedge was the hidden gap, whose fence one climbed to get into the wood; the bars were scored just the same by the keeper's boots. He was back in the eternal.
This paragraph seems idyllic in that he feels nothing has changed, he envisions himself as though he had never left. The last line and the word 'eternal' is particularly interesting. It makes me think that he is idealising the world around him into being an 'eternal' vision that suggests to me the idea of it being an idyllic/paradise/heavenly realm he has now entered back into from the past. We do tend to idealize the past and make it perfect and flawless. I feel that prior to entering this past world he sees it that way in his mind. There is a great longing, in other words, of returning to this world of ones youth, of innocense and happiness.
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Syson was extraordinarily glad. Like an uneasy spirit he had returned to the country of his past, and he found it waiting for him, unaltered. The hazel still spread glad little hands downwards, the bluebells here were still wan and few, among the lush grass and in shade of the bushes.
This further stresses the point. It also lets us know that he is an 'uneasy spirit' in returning to this idyllic/heavenly world. That seems to sets up a duality/conflict within the character of Syson. Maybe a hint of what will come?
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The path through the wood, on the very brow of a slope, ran winding easily for a time. All around were twiggy oaks, just issuing their gold, and floor spaces diapered with woodruff, with patches of dog-mercury and tufts of hyacinth.
Two fallen trees still lay across the track. Syson jolted down a steep, rough slope, and came again upon the open land, this time looking north as through a great window in the wood. He stayed to gaze over the level fields of the hill-top, at the village which strewed the bare upland as if it had tumbled off the passing waggons of industry, and been forsaken. There was a stiff, modern, grey little church, and blocks and rows of red dwellings lying at random; at the back, the twinkling headstocks of the pit, and the looming pit-hill. All was naked and out-of-doors, not a tree! It was quite unaltered.
Interesting that after all this time the fallen trees still lay across the track; another indication of his perception of a unchanged world. I like the phrase 'a great window in the wood'. It seems that through this window he now perceives the idea of industry strewing the land and note the word 'forsaken'. Industry/coal mines encrouching on the land is a persistent theme in Lawrence's work. The beauty of the world is suddenly interrupted by the reality of the outside industrial world. In other words he still has a glimpse of the real world through the 'window' in the wood.
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Syson turned, satisfied, to follow the path that sheered downhill into the wood. He was curiously elated, feeling himself back in an enduring vision. He started. A keeper was standing a few yards in front, barring the way.
He is feeling 'cusiously elated' and again note the words 'enduring vision' - his perception is a feeling that nothing has changed (therefore leading him onward to seek out his former life and love). The last two statements stop him dead in his tracks and now ensues the conversation with the keeper and reality will start to creep in.
Please give me some thoughts/feedback on what I have observed so far in the introduction of the story and the themes.
Some ideas have been thrown out that about theme already.
I feel that this story has a broader meaning and is very much about going back to revisit ones past, which we tend to immortalize in our hearts and thoughts. But this vision is unrealistically viewed in the mind over time, the good outweighing the bad or flaws. In returning from a distance after many years have lapsed, and going back into what one thinks is the perfect idyllic world, there exists in actuality an altered illusion of ones memory. Time alters the memory, making these past visions immortal to us. One can never truly go back to the place they were years before and pick up from that point. We can only come to the conclusion that we and other people have changed and progressed. Therefore, although the landscape may be basically unaltered, the lives and people are not.
Also, one underlying theme I feel would be that Syson and Hilda still felt the friction that once drove them appart. Like the landscape, Syson has idealised his memory and vision of Hilda, but his longing and attraction back to the past is not realistic in an ongoing sense.