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Originally Posted by
King Mob
And as regards the epiphany, do you think there is really one? I mean, was Seymour already planning to commit suicide or there is that moment of Joyce-like epiphany? I like more the epiphany theory but it seems rather hard to recognise the moment or his change.
Hard to say. It does seem like he's been trying to kill himself before. But what else would be the significance of that long dialogue with Sybil? And I do like the notion of Sybil as a vehicle toward his decision.
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Maybe the feet episode in the elevator is to show that final straw. Seymour kisses Sybil's foot because he thinks it's beautiful, it belongs to the childhood world, to fantasy. Maybe he thought his own feet were like that but now he realizes they are not.
Good thought! That never occured to me before.
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But then, on the elevator, he thinks the woman is looking at his feet because they are not normal, they have something different, something childish, and so he realizes he doesn't belong to the grown-up world either.
The feet may be the vehicle to show the epiphany, as he realizes he doesn't belong completely to either world.
Yes, that could be. I'm not sure it's conclusive one way or the other.
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Edit: One more thing. The Wasteland reference, i hadn't noticed at all, thanks Virgil! But there is some mystery there, why do you think that phrase pops up in Seymour's head at that particular moment?
That phrase, "mixing memory and desire" is in The Wasteland a reference to before life became modern, to a pre-waste land. Could it be Seymore's wish to a pre-war life or to his childhood.
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Originally Posted by
LMK
In short; I was trying to suggest it was the last straw, a realization that he doesn't belong.
Perhaps my analogy was not as clear as I'd intended, but I was trying to paint him as a banana fish who swam into the hole and had eaten the one-too-many-eth banana that put him over the limit to swim out through the door.
I like your analogy. I think it fits. eating those bananas is comparable to the war trauma.
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I'm not yet convinced there is anything sexual in the story, the name he begins to call his wife is "Miss Spiritual Tramp of 1948" he might have called her just a tramp or Miss World Tramp of 1948, but with all that he may have experienced in the war it is the spirit; something much deeper or beyond sex that he identifies with or is looking for. And the fact that she giggles when disclosing the new name to her mother suggests she is without a clue.
You might be right. There is the sort of sexual suggestiveness between him and Sybil (though I don't think it's conscious on Seymore's part) but though there is nothing overt, I can't help but feel there is sexual suggestiveness. Notice the magazine article Muriel is reading: "Sex Is Fun-or Hell". Plus the reference to Muriel's puberty in the second paragraph. Plus this story was written at a time when Freud was very big and any allusion to mental illness suggested a sexual problem. Plus the allusion to The Wasteland - a poem where spirituality has degenerated into raw sexuality adds to the suggestion.
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Originally Posted by
Sapphire
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@MaineTim
@Virgil
I never got the impression that he was willingly trying to shock people. Looking at it in this way, it means that Seymore isn't trying to fit in. He is actually actively trying NOT to fit... An interesting thought, but I'm not sure what to do with it :blush: :lol:
He isn't happy when he has shocked the woman in the elevator though. He doesn't seem the least bit satisfied with himself - if it is his goal to shock, wouldn't he feel some kind of satisfaction at that point?
Read the Muriel section again, and notice how deliberate and methodical and placid she is. She is unpertubable. The gunshot to his temple is probably the only thing that can shock her. I don't know if he's happy or not. I don't think so because he hasn't achieved what he's really after by shocking people. More on that at the end of this post, below.
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Actually, I was trying not to :) But it probably is... I just hate it that my mind goes there :crazy: I liked your explination why it isn't. I have to say though: kissing somebodies feet while you're just friends or maybe even just acquaintances is a bit unsettling.
I guess you don't have a foot fetish. :p :lol: (I'm joking.)
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I think LMK is right to point out "Spiritual", but it also makes me wonder whether that isn't exactly what you mean. :crazy: I'll try to explain :) Him focussing on the Spiritual Tramp, proofs your point that there is an resentment toward adult sexual behaviour - which might not have been there when it was "just" Tramp. I know it can be a demeaning word, but can it be cute as a nick-name? Or maybe not cute... but a man who's comfortable with his wife's sexual avances might call her "Miss Tramp 1948" in the bedroom?
Now he calls her Miss Spiritual Tramp, this might mean she has a lot of different (spiritual) ideas. She's game for all sorts of thoughts. Or it might mean that she tramples them all, being overly materialistic. I really don't know what to think of it. :crazy: does it show? :lol:
Good point. I hadn't thought about spiritual tramp. But what is a spiritual tramp? I think Seymore is using the phrase ironically. There is nothing spiritual about Muriel at all. Everything we see about her is grounded in the material.
Let me just say another thing about the spiritual. This is out of the context of this particular story. But if you all get a chance, read the nine stories in the collection. The collection is called Nine Stories. While there is only the suggestion of the importance of the spiritual to Salinger in this story, you'll find much more overt references to modern world's lack of spirituality in some of the other stories. But even in this story, we have the "spiritual tramp" reference, the allusion to The Wasteland, the allusion to the great German poet of the century, who though not mentioned I believe is Rilke, who is a spiritual poet.
Which brings me into why he is trying to shock people. He is trying to shock people to bring them out of the material world, out of the wasteland, to see the fantastic, the spiritual, the beyond reality.