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She was so assured, and her flower of maidenhood was so scentless. She could look at a lusty, sensual Roman cabman as if he were a sort of grotesque, to make her smile. She knew all about him, in Zola. And the peculiar condescension with which she would give him her order, as if she, frail, beautiful thing, were the only reality, and he, coarse monster, was a sort of Caliban floundering in the mud on the margin of the pool of the perfect lotus, would suddenly enrage the fellow, the real Mediterranean who prided himself on his beauté male, and to whom the phallic mystery was still the only mystery. And he would turn a terrible face on her, bully her in a brutal, coarse fashion--hideous. For to him she had only the blasphemous impertinence of her own sterility.
Though I do not know as much about Lawrence as the two of you, just reading this passage, I personally do not find it to be particularly flattering of the Cabman. It does not to me illicit for him any feeling of sympathy. I agree what it is a foreboding of what is late to come within the story, but when first reading it I also felt it was a sign of The Princess' growing into sexual maturity. The fact that she is so child-like and unaware of her coming into womanhood because she does not really think in those terms. She is no confronted with others trying to treat her as a sexual being, because she is now being noticed as a woman in spite of the fact that she herself is not truly aware of such thing.
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Never for one minute could she see with the old Roman eyes, see herself as sterility, the barren flower taking on airs and an intolerable impertinence. This was what the Roman cabman saw in her. And he longed to crush the barren blossom. Its sexless beauty and its authority put him in a passion of brutal revolt.
Considering the importance of her Scottish heritage in this story, I find it quite interesting the use of "Roman eyes" and the Roman Cabman.
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But we are in exile in the world. We are powerless. If we were really poor, we should be quite powerless, and then I should die. No, my Princess. Let us take their money, then they will not dare to be rude to us. Let us take it, as we put on clothes, to cover ourselves from their aggressions."
The importance, and strength of their demons, has no power within the "real" world, the "physical" world in which they are forced to live, and so they know because there spirits alone cannot compete with the physical power of those they place themselves above, they need the protection of physical and material things to make their way within the world.