Originally Posted by
mortalterror
And I think that subjectivity is ridiculous. The people who espouse that retarded doctrine have almost nothing to contribute to the discussion. If you get hung up on the impossibility of proving anything, you never try to find out what can be known. If you stubbornly persist in thinking that you can't learn anything from comparing and contrasting your thoughts with other people, then you will never learn.
In questions such as these, the answer is unimportant. What is of paramount importance is that we grapple with the problems the questions raise to improve our understanding of the issues along with our own innate ability to reason critically. That subjectivist attitude, "Nothing is wholly knowable, or perfectly provable, so what's the point in asking questions" is counterproductive and ultimately defeatist.
While it may be arrogant to suggest that you have a better grasp of an issue or concept than another person, it is far more arrogant to suppose that just because a concept or problem is beyond you that no one could possibly have any relevant information which bears upon this topic. May I also suggest, that you bring the full powers of your subjectivist minds to bear on the concept of subjectivism and admit that in some cases, with reason and experience, something is knowable.
When somebody tells me that their opinion is subjective, what I interpret that to mean is that they are admitting their own incapacity to distinguish merit from flaw, reason from error, and truth from fiction. As an objective person, I have no choice but to weigh that consideration accordingly when I access their judgement. If your opinion does not stem from experience and careful analysis of texts, then you are right: people should take what you have to say lightly.
The minute that you submit to subjectivity, you number yourself among the stubbornly blind and the willfully ignorant. Stop your ears with wax. Draw blinders over every window. Let no light into that brain of yours and rest in darkness. Woe to you, for the opinions of the unteachable are no different from those who have never been taught.