Quote:
"Exactly," he said in a biting tone. "Exactly! That's what you want me for. I am to be your crystal, your 'genius'. My length of blood and bone you don't care a rap for. Ah, yes, you like me for a crystal-glass, to see things in: to hold up to the light. I'm a blessed Lady-of-Shalott looking-glass for you."
I can briefly comment on this that Lawrence was considered a young 'genius' and he really did not like people labeling him such; so Coutts based on Lawrence would be saying this in a way to Winifred and that this was not all his worth as a man. Remember at this junction, he was still struggling as an artist/author. When he says "my length of blood and bone" he is definitely referring to the physical side of himself and the deeper blood conscious relationship he can not establish here with Winifred and they both know it. The crystal-glass may refer in this case to the magic she feels he weaves about her or the allure and they both have plenty of allure for each other. I can't quite recall the story of the 'Lady-of-Shallot', but isn't that magical and to do with Lancelot? I am going now to look that up on Wikipedia. Believe it or not, I have the poem - it is by Sir Walter Scott I believe and it is long but I never did get around to reading it.
Quote:
"In a more general sense, it is fair to say that the pre-Raphaelite fascination with Arthuriana is traceable to Tennyson's work" (Zanzucchi). Tennyson's biographer Leonée Ormonde finds the Arthurian material is "introduced as a valid setting for the study of the artist and the dangers of personal isolation".
Some consider "The Lady of Shalott" to be representative of the dilemma that faces artists, writers, and musicians: to create work about and celebrating the world, or to enjoy the world by simply living in it. Others see the poem as concerned with issues of women's sexuality and their place in the Victorian world. The fact that the poem works through such complex and polyvalent symbolism indicates an important difference between Tennyson's work and his Arthurian source material. While Tennyson's sources tended to work through allegory, Tennyson himself did not.
The article reveals much more than this states - it is also about the woman's isolation.
Quote:
At last, on the high-up, naked down, they came upon those meaningless pavements that run through the grass, waiting for the houses to line them. The two were thrust up into the night above the little flowering of the lamps in the valley. In front was the daze of light from London, rising midway to the zenith, just fainter than the stars. Across the valley, on the blackness of the opposite hill, little groups of lights like gnats seemed to be floating in the darkness. Orion was heeled over the West. Below, in a cleft in the night, the long, low garland of arc lamps strung down the Brighton Road, where now and then the golden tram-cars flew along the track, passing each other with a faint, angry sound.
"It is a year last Monday since we came over here," said Winifred, as they stopped to look about them.
"I remember--but I didn't know it was then," he said. There was a touch of hardness in his voice. "I don't remember our dates."
After a wait, she said in a very low, passionate tones:
"It is a beautiful night."
"The moon has set, and the evening star," he answered; "both were out as I came down."
She glanced swiftly at him to see if this speech was a bit of symbolism. He was looking across the valley with a set face. Very slightly, by an inch or two, she nestled towards him.
"Yes," she said, half-stubborn, half-pleading. "But the night is a very fine one, for all that."
"Yes," he replied, unwillingly.
Thus, after months of separation, they dove-tailed into the same love and hate.