A Few Things You Always Wanted to Know about Poetry and forgot to ask
A Few Things You Wanted to Know About Poetry But Were Afraid to Ask
Out of the goodness of my heart, as well as an inability to shut up, I will attempt to present a really rough guide for LitNet participants interested in getting more out of poetry and perhaps even attempt to write verse.
First of all, what is “Poetry”? Although it began as an oral tradition, poetry is a form of both spoken and written discourse. The subject matter ranges through every aspect of human civilization: from the loftily sacred to the low-down and dirty profane, from Paradise Lost to the notorious young lady from Nantucket. The quick definition is “any piece of crafted writing that isn't prose.” Coleridge described the difference between prose and poetry this way: “Prose is good words in good order. Poetry is the best words in the best order.”
In this thread, I will attempt to look at some of the ways poems can approach that ideal.
The Lazy "I" and other Poetic Demons
The Lazy “I,” Abstraction Distraction, and Other Poetic Demons
Those of us steeped in modern poetry automatically assume that the “I” of the poem – the speaker with his or her first person singular point of view and the poet him/herself are one and the same. Of course, this isn't always the case, even now in the 21st century.
This was certainly not always the case in English literature. The late medieval “courtly love” tradition of poetry had the speaker declaring his love for the lady, usually the very-married noblewoman of the manor, but there was no chance in Christendom that this “love” would ever be consummated in reality. That was a given. By the Renaissance, with the emerging romantic love sonnets, the line between the speaker and the “I” of the poem began to blur a little, more so for the metaphysical poets. By the appearance of the Romantic poets, the lines really seemed to merge.
But even Keats – a poet synonymous with the word “Romantic” – railed against making the poem too personal, and he warned against total surrendering to “feelings.” According to Edward Gordon, Keats tried to achieve an “imaginative discipline” which would “free him from . . .’the egotistical sublime’ –the setting up of a huge ‘I.’ “
Among the later Victorians, Browning’s dramatic monologues, such as “My Last Duchess,” featured narrators or speakers who were not the poet himself. (Cf. “Tweak Your Speaker.” )
Closer to our own age, T.S. Eliot as well weighed in on this issue in a famous essay, “Tradition and Individual Talent”:
"[T]he poet has, not a 'personality' to express, but a particular medium, which is only a medium and not a personality, in which impressions and experiences combine in peculiar and unexpected ways. . .
Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. "
When Eliot considers "emotion" in a poem he means "emotion which has its life in the poem and not in the history of the poet."
When reading a poem from any age, the reader should perhaps not automatically equate the “I” with the poem’s by-line. We might do well to remember this when attempting to write verse ourselves. Long, self-pitying tirades or recaps of a love affair gone south may indeed provide the stuff of poetry; however, the subject matter requires the imposition of form to make it palatable for -- let alone resonate with -- the reader.
Often journal entries have import and value only for the journal-keeper himself. There is nothing wrong with the concept of “self-expression,” but the would-be poet should perhaps take care to emphasize the latter rather than the former.
Abstractions/ Distractions
When a poet sits down to philosophize about Life, Love, Spirit, God, Humanity, Death, and the other amorphous“ideas” floating around the cultural ether, he realizes that these concepts are as slippery to capture a soil-slicked eels. Unless the poet’s name is Yeats or Auden, it’s better to pare those abstractions down to manageable size and shape, to depict them in images that can be seen, heard, smelled, tasted and “felt” (in a tactile way.) Generally speaking, the more specific an image is, the more a reader can comprehend the intended concept which the image represents.
Another pitfall a poet should avoid is the cliche. If a piece of verse is rife with tired old expressions, phrases we've heard a thousand times before, how can the poet assume that he or she is presenting something new? What is it about “LOVE” that has never been written about before, or at least hasn't been written about it in a brand-new way? Young would-be poets, perhaps adolescents, arguably haven't had enough life experience to realize that the pleasant or depressing “feelings” they are currently experiencing are common to many, and that this particular experience has already been the subject of thousands upon thousands of songs and poems. The way to avoid this is to read hundreds if not thousands of previously-written poems; that way a versifier will know whether what he’s offering is indeed something unique. A quick – but not necessarily fool-proof – way to check whether one has written a cliche is to “Google “it, make an Internet search of the questionable phrase. If the words show up in several web sites, the poet knows it’s time to go back to the proverbial drawing board.
And speaking of time-worn phrasing, I've just checked my calendar and I see that it’s 2008. There’s no reason then for putting archaic words and expressions – such as “doth,” or “ e’er” or “ ‘twas” in verses that we compose today. They appear in poems of the past – long past – and contemporary amateurs feel compelled to use them because they seem “poetic.” Use a more up-to-date word or phrase for making your meter fit, and use the archaic words only when the subject requires it, such as in humorous or light verse, and even then, sparingly.
Quite glad you can't shut up
Refreshing, really. A professor I had once decided that there was no real law, order, or definition for poetry, that many words jumbled strangely together on a page without any kind of purpose or order constituted poetry if that is what the author decided it was and that a single word repeated over and over also constituted poetry if the author decided it was. Any thoughts on that? I am inclined to argue against him.