miyako73
06-18-2012, 10:32 PM
I've been free-writing this autobiographical fiction in a form of a novel about a prisoner abandoned as a child who now traces his roots full of tragedy and mysticism--American gangsterism meets Eastern culture. I don't know if this has a potential or if it's better to shelve this while I'm still learning how to write fiction. Your comments, constructive or not, will be appreciated. I'm thick-skinned now. Thanks.
-------------------------------
I
San Quentin is now a home, and it is not the dreamed or the promised one. It is a human cage where I could neither flap my wings nor sing. I am not free. Regrets have trifled my days, and denials, harrowed my nights since I got in. Thoughts about my rimy past and bleary existence have preoccupied me every humdrum moment inside the stodgy joint, where everyone is consumed by anything exhausting and troubled by anyone haunting him.
I have lived a tenebrous life that has never been fully revealed, nor has it been openly explained. The only thing people have always made known to me is that I am someone’s bastard son--abandoned and forgotten to languish in a sooty jail.
Trying to know about myself, trace back where I came from, and ponder what will become of me keeps my waning vim going. It is simply my desire to get through with new ardor for a different kind of living--free of stress from privation and passion for petulance and full of zest to live a simple life and ebullience to make it a meaningful one.
To move on, I should know my past still, so I would understand what I have to, but I must put it behind afterwards. Piecing together my shattered life is the reason why I have not given up yet. Indeed, the feeble birr left in me has found its sanguine focus: though I was born a loser, I beg off to die the same.
I stand pat and bent on on my quest to find out every detail of my origin as baffling as an abstruse, unsigned abstract painting, whose provenance is surreptitious and unknown. I am a chaotic man idly walking left and right and tritely moving back and forth.
I really need to understand why I had ended up in my current vicissitude and state of being, so I can totally accept and live with the tough, galling circumstances I am facing and map out how I will move on from squalor and asperity and envisage my future after serving my time.
I have never fancied myself a bad guy or coveted to be one. If only I could go back, knowing now how I have turned out to be, I would refuse to ooze out alive from my mother’s womb. The life of the unwanted is the worst kind to live.
Luck, since I knew it, has never been on my side, and fate has been cruel to me ever since. I have now come to a point where I have to make a challenge against my destiny to redeem its pledge, which was promised to me at birth, that what I have had to live is life.
I have suffered enough; pain has had enough of me; and the time, not for more struggle and harsher punishment, has finally arrived. I must reform, reinvent, and rediscover myself if I want to go on living and continue looking for the gift of existence--happiness.
I have no idea why I have been agonizing so much since birth--it is my incomprehensible karma, as everyone usually says, I guess. I am not a Buddhist, but there is no other reason that could indubitably explain to me why of all, it is I who have been chosen to endure, punished to writhe, and destined to languish.
I have struggled enormously amid so much hurt and parlous pain, and time, which is velocious and unforgiving, has made my suffering unbearable. It seems I have lost most of my years watching myself being wasted around.
Where I had been was no heaven but hell, which I could never forget no matter how hard I would try, and what I had gone through was not life but worse than death, which I have refused to relive all over again. Thus, I am now kicking off my habit of being spontaneous, tempering my free-spirited nature, and living the rest of my years in a deviating moira, in a disparate pace, and in my own terms. Change is never too late, and everyone metamorphoses after a severe storm.
There must be a reason why my exorable life and glum existence has been a survival full of restitutions and filled with punishments. I always think what could have been had I not freed myself from the wretchedness in the foster home that had been my jail for years or if I had not been left and imprisoned in the hell house where emptiness plagued the walls, nothingness covered the ceilings, and stillness possessed the unturned knobs of the padlocked doors.
I grew up in misery. I still wonder why where I used to live was even called a home, and if the people I was forced to live with had really fostered something that was supposed to take care of me and make me a good, happy person. Instead, I had been pained and wounded, and the cruelty of their greed, monstrosity, and turpitude had left me broken, bitter, and incomplete.
During the important years of my childhood--when growing up should have been all learning, playing, and fun--affections that remotely resembled to care, love, friendship, and the likes seemed to me were already great ideas, yet I could not even promise myself to have even just a bit of such light affectations and feel the same even just for a fraction of a minute. I had become wishful, desperate, and pessimistic.
Anything I had thought but not felt was unearthly, schmaltzy, and nonexistent. It was nothing but a fool man’s absurd illusion. I had made up my own paradise, so bitterness would not pester every nerve still pulsating, and hopelessness, not plague every bone still cracking.
I still wonder nowadays, how I have even survived since I was born. It is just hard to fathom my unfortunate past. No words could fully describe it, and all adjectives I could find and peruse seem weak, inappropriate, and wanting.
Only my face that has aged prematurely could really tell how the cruel world has turned on me and how I have turned myself out to become part of its harsh reality. I have become what I have never wished to be. I have repented day and night, but nobody has really heard my penance and attrition, I assume, not even God.
II
My foster parents had locked me up to rot in the black hole of a dingy coop, where I innocently befriended and spoke with the nameless strangers in my hallucinations. I thought they would empathize with me and eventually save me from my executioners--the killers of my soul.
I desperately placed my trust and pinned my hope in the benevolence and compassion of the vague faces in my magical dreams. I thought they would do something for my deplorable nightmare. I forced myself to learn how to be brave and not to get scared in the dark where I could not see my gaunt face, bony limbs, and malnourished body.
Even a lost ray of the mid-afternoon sun had never beamed on me. Lurking in a tunnel where either its dead end or even a soft hint of light did not exist, I smelled deterioration and death everywhere, and I was inhaling my own stench and demise. I had experienced hell not outside of this world or beyond mortality, but in my damned, accursed room, where I had lived and struggled to survive, and it was not that I had sinned.
Shaking and feverish, I held my cold, freezing feet to cover and move my numbing toes and blew on them with my warmest breaths to warm up my soles. I had nothing for mending my worn beat up socks--loose, darkly soiled, and dappled with clusters of different-sized holes. I could see the broken, thin strands of rubber that waggled and wiggled like worms. I pulled, stretched, and played them when I was spaced out and blasé.
To make my decrepit socks stick on my legs and to tighten them so they would not fall down, I would usually tie a couple of knots around the worn out elastic rim until they would perfectly fit. I understood patience and diligence through trial and error.
For trimming my curls or cutting my shoulder-length hair, I used the scantly jagged edges of the opened lid of the dog food can I found under my bed. They must have placed it there, thinking I would use its lid waiting to be pulled up to slit my large-veined wrists.
I was too young to know how to murder myself and understand why I should do it, and it had never occurred to me that I must die in my own hands. While staying with the sisters at the orphanage, I was taught, and already knew then that I should not be cruel to the innocent ones. Besides, the metal was crookedly cut, wavy, and dull. I knew art--the sisters used to make us cut papers to make dolls, birds, and butterflies.
After months of using the tin lid I bent back and forth until it heated up and softened, twisted, and pulled from its can, its edges could no longer cut even my soft, sagging skin. To make it useful again, I folded it into two halves and used its pointy ends to dig a hole on the middle of the single-plywood ceiling, so the rain from the roof would drip straight into the glass waiting on the floor to catch every drop of dust-colored, ash-tasting water, which sustained me when it rained and when nobody would show up to bring me my weekly supply.
“This piece of metal is not meant for killing. Death is already cruel. Why would someone make it cruder and uglier?” I muttered to myself after biting all my long nails short. The tips of my fingers tasted salty, I thought, from the tears they touched and wiped. I sipped my tears that wet my lips several times before, and they did not quench my thirst.
One boringly tedious afternoon, after I suddenly stopped and gave up counting numbers that seemed endless yet still far from infinity, I probed and looked at the paper glued on the can. It said “ALPO Classic Ground.” I could read and write.
I was weaned by the highly educated Charity sisters who were mostly South Indian but their English was British-accented. I grew up with them learning and knowing ABC’s and 123’s besides God and religion. They had home-schooled me until their orphanage closed down.
What I saw and read on the cherry-red label made me think that Sputnik, the Labrador in the house, was a lucky dog because of the beef from its masters, who had force-fed me to become vegetarian without veggies. They had obtruded on me the idea that rice and cereals were the only food. I had nearly come to accept it.
If lucky, I would get bread and broth, but the piece of bread they gave me was usually rock-hard, if not gummy, and stale-sour, and had molds, and the murky broth looked like puke and, if not at least a week-old, smelled and tasted like one.
I would usually break the bread and scrape the middle part that was soft to eat and sculpt the rest, which crumbled easily from the rubbing of my fingers like sandcastles, into different figures and faces. The broth usually ended up flushed in the potty, since I could not stomach by just looking at it.
I thought they had really wanted me to succumb to food poisoning, the best way to kill me that was natural, hard to trace, and guilt-free; if found out, they could just say “natural causes” or “his internal organs just gave up.
They were never really a health-conscious couple, rather greedy, paunchy, and porcine, besides being torturously selfish. Their understanding of vitamins and notion of nutrients were loosely based on the back wrappers of Hohos, Twinkies, and Ding Dongs they ate every day. No wonder they were diabetic and morbidly obese.
After peeling the paper off the can, I then folded it repeatedly to make a hefty, pointy triangle and used it to dig out the sticky dirt under my fingernails. It must have been my skin from too much scratching that had made me realize the virtue of resourcefulness and the genius of innovation.
I used the bottom of the can after breathing on it and using my shirt to wipe the cloudy mist, sometimes with a sprinkle of my spit, in a fast, repeated sliding motion and make it granite-shiny.
Every time they opened the door and let go the chain halfway that only happened once or twice a month when I had to clean my fusty room that needed some airing, it was my chance to see the shadowy reflection of my emaciated face on the turned-over can.
The faint gleam of light from the incandescent bulb of the floor lamp, standing between the living room and the kitchen and dining area, they never turned off was usually ample enough for the shined bottom of the tin can to mirror back the silhouette and contour of my face. I did not shave. I was still a child.
-------------------------------
I
San Quentin is now a home, and it is not the dreamed or the promised one. It is a human cage where I could neither flap my wings nor sing. I am not free. Regrets have trifled my days, and denials, harrowed my nights since I got in. Thoughts about my rimy past and bleary existence have preoccupied me every humdrum moment inside the stodgy joint, where everyone is consumed by anything exhausting and troubled by anyone haunting him.
I have lived a tenebrous life that has never been fully revealed, nor has it been openly explained. The only thing people have always made known to me is that I am someone’s bastard son--abandoned and forgotten to languish in a sooty jail.
Trying to know about myself, trace back where I came from, and ponder what will become of me keeps my waning vim going. It is simply my desire to get through with new ardor for a different kind of living--free of stress from privation and passion for petulance and full of zest to live a simple life and ebullience to make it a meaningful one.
To move on, I should know my past still, so I would understand what I have to, but I must put it behind afterwards. Piecing together my shattered life is the reason why I have not given up yet. Indeed, the feeble birr left in me has found its sanguine focus: though I was born a loser, I beg off to die the same.
I stand pat and bent on on my quest to find out every detail of my origin as baffling as an abstruse, unsigned abstract painting, whose provenance is surreptitious and unknown. I am a chaotic man idly walking left and right and tritely moving back and forth.
I really need to understand why I had ended up in my current vicissitude and state of being, so I can totally accept and live with the tough, galling circumstances I am facing and map out how I will move on from squalor and asperity and envisage my future after serving my time.
I have never fancied myself a bad guy or coveted to be one. If only I could go back, knowing now how I have turned out to be, I would refuse to ooze out alive from my mother’s womb. The life of the unwanted is the worst kind to live.
Luck, since I knew it, has never been on my side, and fate has been cruel to me ever since. I have now come to a point where I have to make a challenge against my destiny to redeem its pledge, which was promised to me at birth, that what I have had to live is life.
I have suffered enough; pain has had enough of me; and the time, not for more struggle and harsher punishment, has finally arrived. I must reform, reinvent, and rediscover myself if I want to go on living and continue looking for the gift of existence--happiness.
I have no idea why I have been agonizing so much since birth--it is my incomprehensible karma, as everyone usually says, I guess. I am not a Buddhist, but there is no other reason that could indubitably explain to me why of all, it is I who have been chosen to endure, punished to writhe, and destined to languish.
I have struggled enormously amid so much hurt and parlous pain, and time, which is velocious and unforgiving, has made my suffering unbearable. It seems I have lost most of my years watching myself being wasted around.
Where I had been was no heaven but hell, which I could never forget no matter how hard I would try, and what I had gone through was not life but worse than death, which I have refused to relive all over again. Thus, I am now kicking off my habit of being spontaneous, tempering my free-spirited nature, and living the rest of my years in a deviating moira, in a disparate pace, and in my own terms. Change is never too late, and everyone metamorphoses after a severe storm.
There must be a reason why my exorable life and glum existence has been a survival full of restitutions and filled with punishments. I always think what could have been had I not freed myself from the wretchedness in the foster home that had been my jail for years or if I had not been left and imprisoned in the hell house where emptiness plagued the walls, nothingness covered the ceilings, and stillness possessed the unturned knobs of the padlocked doors.
I grew up in misery. I still wonder why where I used to live was even called a home, and if the people I was forced to live with had really fostered something that was supposed to take care of me and make me a good, happy person. Instead, I had been pained and wounded, and the cruelty of their greed, monstrosity, and turpitude had left me broken, bitter, and incomplete.
During the important years of my childhood--when growing up should have been all learning, playing, and fun--affections that remotely resembled to care, love, friendship, and the likes seemed to me were already great ideas, yet I could not even promise myself to have even just a bit of such light affectations and feel the same even just for a fraction of a minute. I had become wishful, desperate, and pessimistic.
Anything I had thought but not felt was unearthly, schmaltzy, and nonexistent. It was nothing but a fool man’s absurd illusion. I had made up my own paradise, so bitterness would not pester every nerve still pulsating, and hopelessness, not plague every bone still cracking.
I still wonder nowadays, how I have even survived since I was born. It is just hard to fathom my unfortunate past. No words could fully describe it, and all adjectives I could find and peruse seem weak, inappropriate, and wanting.
Only my face that has aged prematurely could really tell how the cruel world has turned on me and how I have turned myself out to become part of its harsh reality. I have become what I have never wished to be. I have repented day and night, but nobody has really heard my penance and attrition, I assume, not even God.
II
My foster parents had locked me up to rot in the black hole of a dingy coop, where I innocently befriended and spoke with the nameless strangers in my hallucinations. I thought they would empathize with me and eventually save me from my executioners--the killers of my soul.
I desperately placed my trust and pinned my hope in the benevolence and compassion of the vague faces in my magical dreams. I thought they would do something for my deplorable nightmare. I forced myself to learn how to be brave and not to get scared in the dark where I could not see my gaunt face, bony limbs, and malnourished body.
Even a lost ray of the mid-afternoon sun had never beamed on me. Lurking in a tunnel where either its dead end or even a soft hint of light did not exist, I smelled deterioration and death everywhere, and I was inhaling my own stench and demise. I had experienced hell not outside of this world or beyond mortality, but in my damned, accursed room, where I had lived and struggled to survive, and it was not that I had sinned.
Shaking and feverish, I held my cold, freezing feet to cover and move my numbing toes and blew on them with my warmest breaths to warm up my soles. I had nothing for mending my worn beat up socks--loose, darkly soiled, and dappled with clusters of different-sized holes. I could see the broken, thin strands of rubber that waggled and wiggled like worms. I pulled, stretched, and played them when I was spaced out and blasé.
To make my decrepit socks stick on my legs and to tighten them so they would not fall down, I would usually tie a couple of knots around the worn out elastic rim until they would perfectly fit. I understood patience and diligence through trial and error.
For trimming my curls or cutting my shoulder-length hair, I used the scantly jagged edges of the opened lid of the dog food can I found under my bed. They must have placed it there, thinking I would use its lid waiting to be pulled up to slit my large-veined wrists.
I was too young to know how to murder myself and understand why I should do it, and it had never occurred to me that I must die in my own hands. While staying with the sisters at the orphanage, I was taught, and already knew then that I should not be cruel to the innocent ones. Besides, the metal was crookedly cut, wavy, and dull. I knew art--the sisters used to make us cut papers to make dolls, birds, and butterflies.
After months of using the tin lid I bent back and forth until it heated up and softened, twisted, and pulled from its can, its edges could no longer cut even my soft, sagging skin. To make it useful again, I folded it into two halves and used its pointy ends to dig a hole on the middle of the single-plywood ceiling, so the rain from the roof would drip straight into the glass waiting on the floor to catch every drop of dust-colored, ash-tasting water, which sustained me when it rained and when nobody would show up to bring me my weekly supply.
“This piece of metal is not meant for killing. Death is already cruel. Why would someone make it cruder and uglier?” I muttered to myself after biting all my long nails short. The tips of my fingers tasted salty, I thought, from the tears they touched and wiped. I sipped my tears that wet my lips several times before, and they did not quench my thirst.
One boringly tedious afternoon, after I suddenly stopped and gave up counting numbers that seemed endless yet still far from infinity, I probed and looked at the paper glued on the can. It said “ALPO Classic Ground.” I could read and write.
I was weaned by the highly educated Charity sisters who were mostly South Indian but their English was British-accented. I grew up with them learning and knowing ABC’s and 123’s besides God and religion. They had home-schooled me until their orphanage closed down.
What I saw and read on the cherry-red label made me think that Sputnik, the Labrador in the house, was a lucky dog because of the beef from its masters, who had force-fed me to become vegetarian without veggies. They had obtruded on me the idea that rice and cereals were the only food. I had nearly come to accept it.
If lucky, I would get bread and broth, but the piece of bread they gave me was usually rock-hard, if not gummy, and stale-sour, and had molds, and the murky broth looked like puke and, if not at least a week-old, smelled and tasted like one.
I would usually break the bread and scrape the middle part that was soft to eat and sculpt the rest, which crumbled easily from the rubbing of my fingers like sandcastles, into different figures and faces. The broth usually ended up flushed in the potty, since I could not stomach by just looking at it.
I thought they had really wanted me to succumb to food poisoning, the best way to kill me that was natural, hard to trace, and guilt-free; if found out, they could just say “natural causes” or “his internal organs just gave up.
They were never really a health-conscious couple, rather greedy, paunchy, and porcine, besides being torturously selfish. Their understanding of vitamins and notion of nutrients were loosely based on the back wrappers of Hohos, Twinkies, and Ding Dongs they ate every day. No wonder they were diabetic and morbidly obese.
After peeling the paper off the can, I then folded it repeatedly to make a hefty, pointy triangle and used it to dig out the sticky dirt under my fingernails. It must have been my skin from too much scratching that had made me realize the virtue of resourcefulness and the genius of innovation.
I used the bottom of the can after breathing on it and using my shirt to wipe the cloudy mist, sometimes with a sprinkle of my spit, in a fast, repeated sliding motion and make it granite-shiny.
Every time they opened the door and let go the chain halfway that only happened once or twice a month when I had to clean my fusty room that needed some airing, it was my chance to see the shadowy reflection of my emaciated face on the turned-over can.
The faint gleam of light from the incandescent bulb of the floor lamp, standing between the living room and the kitchen and dining area, they never turned off was usually ample enough for the shined bottom of the tin can to mirror back the silhouette and contour of my face. I did not shave. I was still a child.