CognitiveArtist
06-03-2008, 01:17 PM
Gospel of John chapter 18 verse 38
"What is truth?" Pilate asked. With this he went out again to the Jews and said, "I find no basis for a charge against him.
What is truth? Is it fixed, eternal? Or is it subjective, historical? Is truth "just there", whether we accept it or not?
I've lately become very doubtful about whether there is truth and whether the idea of truth could be meaningful or useful.
I think I'll make another useful clarification about something that is called the principle problem
The principal problem is to offer a viable theory as to what truth itself consists in, or, to put it another way, "What is the nature of truth?" To illustrate with an example – the problem is not: Is it true that there is extraterrestrial life? The problem is: What does it mean to say that it is true that there is extraterrestrial life? Astrobiologists study the former problem; philosophers, the latter.
(source (http://www.iep.utm.edu/t/truth.htm))
A common way to establish truth is to say something is true if it corresponds to a fact. To lay it out
p is true if and only if p corresponds to a fact.
Or
Snow is white if and only if snow is white.
If it's a fact that snow is white, does that mean it's true to say "snow is white"? Yes would be the answer given by the correspondence theory of truth. But at this point I expect my dissatisfactions can be perceived. I find it tautological to say facts are true. Further, I find it redundant to say anything is true.
So what's wrong with facts? Well, I don't think there is any way for humans to determine these truth bestowing facts. Science and mathematics I don't believe to be a special or privileged discourse for constructing (or as some people think 'discovering') truth. To quote myself on the matter
1cm+1cm=2cm for example only makes sense because people mark equal distances on something and create a ruler, then others reproduce these decided lengths and make such measurement conventional. Yes this system of measurement called mathematics has incredible order (until you study it at university) but it is nonetheless created like myth. Just because it is groundless it doesn't make conventions of measuring not worth utilising, but it has to be remembered that just because it's astoundingly orderly and conventional it doesn't mean there's firm objectivity to it.
Science (particularly the scientifically challenged social sciences) involves more tools then mathematics. It utilises theory, experience and logic (which is pretty much mathematics). But more tools doesn't make truth anymore noticeable or realisable. Nietzsche concisely stated it in a minor essay when he wrote
What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphism-in short, a sum of human relations, which have enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensous power; coins which have lost their pictures and now matter only as metal, no longer as coins.
Pragmatic theories of truth appeal to me slightly. For pragmatism truth is usefulness or utility. The problem with these theories though is there are no agreeable conceptions of usefulness. Further, I believe truth becomes populist when truth is said to be usefulness. If a society were to utilise a pragmatist theory of truth I believe it would believe it has 'truth', that is discovered what's maximally useful, when there is least dissent or complaint. I don't think I would personally be satisfied if truth were to be established so democratically.
Presuming my opinions, and the kind of argument they weave, is 'true' or found to be most reasonable, what then? Well, nothing needs to be done. There is nothing that truly has to be done, that is :) One fact behind this is I believe truth is something which people don't commonly talk about. The adjective "true" rarely has to be applied to words. The most common (and sensible way in my mind) to use the word "true" is to establish that whatever event "true" is applied to happened outside of fiction.
To end, I do think truth has another good use, and that is to portray Kierkegaard's meaning when he said "subjectivity is truth". That is, if an individual takes something to be true and finds it to be meaningful then the individual should take that something to be true.
Comment, criticize or complement as you please.
"What is truth?" Pilate asked. With this he went out again to the Jews and said, "I find no basis for a charge against him.
What is truth? Is it fixed, eternal? Or is it subjective, historical? Is truth "just there", whether we accept it or not?
I've lately become very doubtful about whether there is truth and whether the idea of truth could be meaningful or useful.
I think I'll make another useful clarification about something that is called the principle problem
The principal problem is to offer a viable theory as to what truth itself consists in, or, to put it another way, "What is the nature of truth?" To illustrate with an example – the problem is not: Is it true that there is extraterrestrial life? The problem is: What does it mean to say that it is true that there is extraterrestrial life? Astrobiologists study the former problem; philosophers, the latter.
(source (http://www.iep.utm.edu/t/truth.htm))
A common way to establish truth is to say something is true if it corresponds to a fact. To lay it out
p is true if and only if p corresponds to a fact.
Or
Snow is white if and only if snow is white.
If it's a fact that snow is white, does that mean it's true to say "snow is white"? Yes would be the answer given by the correspondence theory of truth. But at this point I expect my dissatisfactions can be perceived. I find it tautological to say facts are true. Further, I find it redundant to say anything is true.
So what's wrong with facts? Well, I don't think there is any way for humans to determine these truth bestowing facts. Science and mathematics I don't believe to be a special or privileged discourse for constructing (or as some people think 'discovering') truth. To quote myself on the matter
1cm+1cm=2cm for example only makes sense because people mark equal distances on something and create a ruler, then others reproduce these decided lengths and make such measurement conventional. Yes this system of measurement called mathematics has incredible order (until you study it at university) but it is nonetheless created like myth. Just because it is groundless it doesn't make conventions of measuring not worth utilising, but it has to be remembered that just because it's astoundingly orderly and conventional it doesn't mean there's firm objectivity to it.
Science (particularly the scientifically challenged social sciences) involves more tools then mathematics. It utilises theory, experience and logic (which is pretty much mathematics). But more tools doesn't make truth anymore noticeable or realisable. Nietzsche concisely stated it in a minor essay when he wrote
What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphism-in short, a sum of human relations, which have enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensous power; coins which have lost their pictures and now matter only as metal, no longer as coins.
Pragmatic theories of truth appeal to me slightly. For pragmatism truth is usefulness or utility. The problem with these theories though is there are no agreeable conceptions of usefulness. Further, I believe truth becomes populist when truth is said to be usefulness. If a society were to utilise a pragmatist theory of truth I believe it would believe it has 'truth', that is discovered what's maximally useful, when there is least dissent or complaint. I don't think I would personally be satisfied if truth were to be established so democratically.
Presuming my opinions, and the kind of argument they weave, is 'true' or found to be most reasonable, what then? Well, nothing needs to be done. There is nothing that truly has to be done, that is :) One fact behind this is I believe truth is something which people don't commonly talk about. The adjective "true" rarely has to be applied to words. The most common (and sensible way in my mind) to use the word "true" is to establish that whatever event "true" is applied to happened outside of fiction.
To end, I do think truth has another good use, and that is to portray Kierkegaard's meaning when he said "subjectivity is truth". That is, if an individual takes something to be true and finds it to be meaningful then the individual should take that something to be true.
Comment, criticize or complement as you please.