Aphorism #300 In one word, be a Saint.

[Admin]

Aphorism #300 In one word, be a Saint.

So is all said at once. Virtue is the link of all perfections, the centre of all the felicities. She it is that makes a man prudent, discreet, sagacious, cautious, wise, courageous, thoughtful, trustworthy, happy, honoured, truthful, and a universal Hero. Three HHH's make a man happy--Health, Holiness, and a Headpiece.Virtue is the sun of the microcosm, and has for hemisphere a good conscience. She is so beautiful that she finds favour with both God and man. Nothing is lovable but virtue, nothing detestable but vice. Virtue alone is serious, all else is but jest. A man's capacity and greatness are to be measured by his virtue and not by his fortune. She alone is all-sufficient. She makes men lovable in life, memorable after death.

More... (http://www.balthasargracian.com?id=300)

[B-Mental]

This always reminds me of Polonius' advice, sometimes referred to as... rather sage advice.




Nor any unproportion’d thought his act.
Be thou familiar, but by no means vulgar.
Those friends thou hast, and their adoption tried,
Grapple them to thy soul with hoops of steel;
But do not dull thy palm with entertainment
Of each new-hatch’d, unfledg’d comrade. Beware
Of entrance to a quarrel but, being in,
Bear’t that th’ opposed may beware of thee.
Give every man thy ear, but few thy voice;
Take each man’s censure, but reserve thy judgement.
Costly thy habit as thy purse can buy,
But not express’d in fancy; rich, not gaudy;
For the apparel oft proclaims the man;
And they in France of the best rank and station
Are of a most select and generous chief in that.
Neither a borrower, nor a lender be;
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man

I like to refer to my friends as Saints. St. Patrick, St. Peter, St. Mary, etc. It is interesting to note, that the Catholic Church has been lining up persons for cannonization. These people demonstrate through love of fellow man the ways of Jesus.

Personally, I always liked St. Benedict. He was a crusader struck with a mortal wound. He survived, but his betrothed heard he was dead, and married another. He gave away everything for others. Wait, read the wikipedia link. It is so much better. http://en.wikipedia.org/wiki/St._Benedict

The Rules of St. Benedict (From Wikipedia)

The Rule of St Benedict (fl. 6th century) is a book of precepts written for monks living in community under the authority of an abbot. Since about the 7th century it has been adopted by communities of women. During the 1500 years of its existence, it has become the leading guide in Western Christianity for monastic living in community, in Orthodoxy, Catholicism and (since the time of the Reformation) in the Anglican and Protestant traditions.

The spirit of St Benedict's Rule is summed up in the motto of the Benedictine Confederation: pax ("peace") and the traditional ora et labora ("pray and work").

Compared to other precepts, the Rule provides a moderate path between individual zeal and formulaic institutionalism; because of this middle ground it has been widely popular. Benedict's concerns were the needs of monks in a community environment: namely, to establish due order, to foster an understanding of the relational nature of human beings, and to provide a spiritual father to support and strengthen the individual's ascetic effort and the spiritual growth that is required for the fulfillment of the human vocation, theosis.

The Rule of St Benedict has been used by Benedictines for fifteen centuries, and thus St. Benedict is sometimes regarded as the founder of Western monasticism. There is, however, no evidence to suggest that Benedict intended to found a religious order. Not until the later Middle Ages is there mention of an "Order of St Benedict". His Rule is written as a guide for individual, autonomous communities; and to this day all Benedictine Houses (and the Congregations in which they have associated themselves) remain self-governing. Advantages seen in retaining this unique Benedictine emphasis on autonomy include cultivating models of tightly bonded communities and contemplative life-styles. Disadvantages are said to comprise geographical isolation from important projects in adjacent communities in the name of a literalist interpretation of autonomy. Other losses are said to include inefficiency and lack of mobility in the service of others, and insufficient appeal to potential members feeling called to such service.

I am a self appointed Benedictine.
Pax ora et Labora, B